Locket In Ma Saep Nang - Ud Pong Maha Sanaeh Fang In Koo (Horse-Lady Deva Locket + Sacred Powder filling + Yin Tong amulet insert) - Ajarn Meng Khun Phaen 2552 BE
Rare limited Edition In Ma Saep Nang locket from Ajarn meng Khun Phaen, with In Koo (Yin Tong) amulet inserted in a Rich Sacred Prai Powder Muan Sarn of the rear face. The front face features the Ma Saep Nang Prai Deva entwined in Kama Sutra posture. The image is surrounded with Ancient Maha Sanaeh Spell Inscriptions and Yantra.
The rear face is stuffed full of Maha Sanaeh powders and has an In Koo (Yin Tong) inserted for double Maha Sanaeh attraction.
Made by the great Lay master Ajarn Meng Khun Phaen. The design is, Ajarn Meng's own handiwork, with 'Aksorn Tam Lanna' (Northern Thai Lanna magical Script) used for the spell inscriptions. A host of Sacred Yant and Na Maha Sanaeh spells are inscribed around the front face, and has recived Incantations and empowerments in all stages, with the In Koo effigy insert and sacred powders recieving individual separate empowerments beforehand.
Dab Sri Ganchai Dtua Jiw (Mini Magic Sword) - Nuea Loha Chup Ngern (Sacred Metals, Silver Plated) - Traimas 52 edition - Kroo Ba Aryachat - Wat Saeng Gaew Potiyan
Dab Sri Ganchai is an ancient Lanna Magical artifact which has been traditionally made and used for over 700 years in the Lanna Country. Kroo Ba Aryachat, has made Dab Sri Ganchai (Meed Hmor) in the 700 year old Lanna Magical Tradition, to preserve and continue the Wicha for future generations. The knife is created of stabbing money, gold and silver, stabbing employment promotion, and protecting from evil and ill wishers, backstabbers and the like.
'Stabbing' ,means not to really stab with the knife, rather that the magical power of the knife can stab and catch money, treasures and other desired things.
The knife will ward of evil forces, black magic and demons. It increases the auspicious influences and improves the luck and fate of the owner of the knife. Can be carried as protection and success charm, or used as a magical instrument for making holy water and the like.
Use the knife to point at or stab your wares you are selling, and improve their chances of being purchased.Sacred Lanna Sanskrit spells are written on the blade of the knife. 4 Centimeters long.
Above; Kroo Ba Ariachat prepares to enter Nirosagam which was then for the 8th time in 2552. At the time of the writing of this post, he had currently performed ten Nirosagam practices.
Above, images of the various Master Gaeji Ajarn with whom Kroo Ba Ariachat has learned Wicha with;
Kroo Ba Srivichai, Kroo Ba Chum, Kroo Ba Phad, Kroo Ba Noi, Kroo Ba Bun Chum, Kroo Ba Duang Dee, Kroo Ba Por Dabos, Kroo Ba Jantr Gaew, Kroo Ba Dtan, Kroo Ba Indta, Kroo Ba Tueang, Tan Jao Khun Tongchai, and Kroo Ba Chaiyawongsa.
You can see a video of Kroo Ba Ariachat entering his eight Nirosagam ceremony below on 9th January 2552. He stays in the sealed space for 7 days, and consumes only water. After this, he came out and headed a ceremony for people to donate dry foods for hims to raise funds to help local poor Folk of the area and to improve conditions for the soldiers and police of the three border provinces of North Thailand.
Khao Nirosagam Kroo Ba Aryachat 2552
Above, Kroo Ba Ariachat with his Teacher Kroo Ba Jantr Dtip, as he was still a Samanera
Kroo Ba Ariachat Ariajidto - Wat Saeng Gaew Potiyan, Mae Sruay, Chiang Rai
Above; Kroo Ba Ariachat as he was stil a Samanera of 17 years of age - he was already advancing to the level of Mastery in meditation and various Wicha even at this age.
Choo Chok (Jujaka) Deity for acquiring Wealth and Possessions - Nuea Tong Tip - Luang Por Jirant - Wat Praja (waterproof case included)
3.5 Centimeters High, 1.3 x 2.2 Centimeters base (without case)
This Choo Chok (Jujaka) Deity for acquiring Wealth and Possessions amulet is targeted for Puttakun (Protection and Metta), Kaa Khaay (good business sales) and Choke Lap (Luck and fortune). Made from Nuea Loha Rom Man Pu (cast iron with a black oily finish, known as 'shaded oil coating'). The waterproof acrylic transparent casing allows for perfect visual appreciation, and is included in the price for this amulet. Unisex in Nature, this amulet is small in size and very fitting for a lady to wear as well as a man. Magic Charms such as this are not only worn around the neck on a chain, but can also be hung on a keychain, placed in wallet, or in the car or place of business. Made from Nuea Tong Tip, the amulet weas also made in two other magical metals, nuea sanim khiaw and nuea sanim daeng.
The amulet is filled with sacred powders in the base as well as having a piece of Luang Pors Civara Robe, and a 'Look Namo' (a kind of metal bullet-like charm, with a Sacred 'Na' inscribed in ancient Khom Sanskrit)
You are not forced to keep the amulet in the highest possible place above your head, but you can too if you wish to make Bucha on an altar. If making an altar which has animist effigies on it, it should always be separate from the Bucha place to the Buddha, with the exception of Monk statues, and Ruesi Deities, who were always in the attendance of the Buddha and in recognition of his Enlightenment and Mastery over all other Gurus - they are thus seen as a second level of the Sangha, who have however not yet taken the direct route to Nibbana, and are still wandering the Realms of Karmic activity, instead of Vultivating the Causes of escaping it, as the Bhikkhu (Buddhist Monk) does.
The amulet was blessed and empowered over a long period of time by LP Jirant, until the final day of its Puttapisek Taewapisek ceremony. It was given the full empowerments of the Choo Chok Deity
Luang Por Jarint is a Looksit of Luang Por Tim (Wat Chang Hai - creator of the original Luang Por Tuad amulet), as werll as being a Looksit
of Luang Phu Nong (Wat Sai Khaw, the second most important temple for Luang Por Tuad amulets). Both of these Gaeji Ajarns were involved in
the making of the ortiginal Luang Por Tuad 2497 BE Tao Reed amulet.
Luang Por Jarint ordained as a Bhikkhu at the age of 24 at Wat Ratburana (Wat Chang Hai), and had Pra Kroo Wisai Sope (Luang Phu Tim himself)
as his Ordaining Officer, and Luang Por Suk of Wat Prang Man as his chanting assistant. Pra Kroo Tamma Gij Goson (Luang Phu Nong, Wat Sai
Khaw) performed the duty of Anusawanajarn.
Considering these facts, it is obvious that, if Wat Chang Hai is to have another Great Guru Master of the Wat Chang Hai tradition, then it is
most probably going to be Luang Por Jarint, for his direct Lineage connections, and Magical Wicha received from the Lineage.
Somdej Chana Marn Bandan Sap, Pim Po Gao Bai (nine leafed Bodhi tree), hlang Pra Mae Posop (Goddess of Fertility on the rear face. The front face has Lord Buddha in the posture of conquering Mara (the moment of his enlightenment), with Pra Mae Toranee (Earth Goddess) squeezing her hair and releasing the tumult of waters to flood the Maras away.
The Buddha sits on a throne beneath the nine leafed Bodhi tree. The rear face has Mae Posop, the corn Deity embossed.
Made by Luang Por Tong Kam Intawaso, of Wat Tham Tapian Tong, Lopburi. This particular Deity amulet is designed for Choke Lap (Bandan Sap means to bestow great wealth and possessions, and to endow much happiness, abundance, and success in all ventures.
'Run Mahasethee Mee Sukh' (Happy Millionaire edition). Celebrating 76th Birthday of Luang Por Tong Kam Intawaso.
It has a code number in the base as do the other two in this set. They all bear the numbered code 132, the total number of these amulets mad, was only 276 sets of three amulets. It needs little explanation as to how rare these most wonderfully made amulets are.
Three different models are currently in stock from a total of 9 different kinds of sacred powder amulets in this edition.
The Gamagarn top range amulet (above), features three Tagruds (gold silver and copper), with semi precious Ploi stones and minerals inserted in both front and rear faces. The Muan Sarn sacred powders in this amulet are visibly potent and just a smell of the amulet reveals the presence of a very powerful mixture indeed. Made from Nuea Chan Mak with Pong Mai Maha Sethee with Pong Tabai Gao Hnaa Maha Sethee powder sprinkled on the face
The next down in the series is the Somdej Chana Marn Bandan Sap Fang Tagrud Gern Koo (two silver tagrud).
Somdej Chana Marn Bandan Sap Fang Tagrud Gern Koo
Made from Nuea Chan Mak with Pong Mai Maha Sethee with Pong Tabai Gao Hnaa Maha Sethee powder sprinkled on the face - this is from a Gamagarn collection of three amulets, and not the same as the normal silver Tagrud amulets released.
Somdej Chana Marn Bandan Sap Nuea Khaw Khao Gon Badt
This white edition is in Nuea Khaw Khao Gon Badt (white alms bowl rice sacred powder)
The Main ingredients of each individual amulet are then mixed with a special addition of further sacred powders, which differ for each different edition
5.6 Centimeters high, and 3.7 Centimeters wide, it is a rather large amulet. I can only add that these amulets are not only beautifully designed and finished, but also possess an extremely rich content of sacred powders in them, which is one of the criteria i used to select amulets which i deem worthwile presenting to you. I recommend these amulets as top quality form a Master Gaeji Ajarn of the Lopburi tradition, famous for its Khmer magic spells. A powerful magical amulet that is also an extremely fine piece of miniature Buddhist sculpture in its own right. I give this amulet my complete appreciation for its sacredness, beauty, quality of 'build', and powerful ingredients, as well as the fact that it is an essentially Buddhist amulet.
Somdej Chana Marn Bandan Sap, Pim Po Gao Bai Gamagarn limited 3 amulet box set edition - Luang Por Tong Kam Intawaso - Wat Tham Tapian Tong
$160.00
Piti Puttapisek - Buddhabhiseka Empowerment Blessing Ceremony
The empowerment of these amulets, was held on the 16th August 2552, with Luang Por Poon (Wat Bang Phaen, Ayuttaya) Luang Por Maen (Wat Na Tang Nork, Ayuttaya) Luang Por Uean (Wat Wang Daeng Dtai, Ayuttaya), and Luang Por Sanaeh Jantr, (Wat Wang Jantr Sri, Khon Gaen). In addition, four monks from Wat rakang Kositarams official Puttapisek Ceremony practitioners joined in the empowerment.
Luang Por Tong Kam also blessed and empowered more amulets, such as Pid Ta with three Tagruds from Nuea Chan Mak (brown) and Pid Ta Maha Mongkol 3 Tagrud made froom Pong Gesorn. Also there were some limited edition nine headed Navagote Maha Sethee Buddha Gring amulets called 'Pra Tanabodee Gao Hnaa' and a statue of Novagote Buddha made. I hope to soon be adding these amulets to the store too. I have added pics below for you to preview the amulets before they are stocked.
Above right; Pra Pid Ta Maha Mongkol - Nuea Chan Mak. 4.1 cm x 3.2 Jumbo editon - also available in Plod Nee and Pim Lek small edition.Above left; Boroma Kroo Ruesi Gao Hnaa (nine faced Ruesi) - Nuea Chanuan Rom Dam. 4.2 cm high 1.9 cm wide - 3991 examples made. Has Civara robe and sacred powder, and one Tagrud inserted into the base.
Pid Ta Maha Mongkol - 55$US (Jumbo), 45$ (Plod Nee), 36$ (Pim Lek).
Ruesi Boroma Kroo Gao Hnaa; 46$US
Nuea Nava Loha (Gon Ngern - silver gring in the base) 978 examples made
4cm high, 2cm wide
Also available in Nuea Chanuan Gao Chup Tong Gon Tong Daeng (old metal smelted from earlier Buddha images covered in gold), and Nuea Chanuan Gao Gon Tong Daeng (old metal smelted from earlier Buddha images with copper gring in base).
Luang Por Tong Kam Intawaso is a primary disciple of Luang Por To of Wat Pradoo Chimplee, and learned many Wicha of amulet making and amulet empowerments from him. LP To was one of the greatest makers of Pid Ta amulets in Thai History.
Amulets by Luang or Tong Kam Intawaso in Our Store
To rent an amulet from me, you can use the safe payment methods included in the post, contact me using the contact Button provided, Or Phone +66840577350(Thailand).
Locket Kroo Ba Ariyachat - made as a souvenir of Kroo Ba Ariyachats 'Awk Nirosagam' practice of being enclosed withn a chamber for a period of time, and remain in meditation. The word Niros means to enter the state of non attachment to the senses. The Pra Pid Ta Buddha with hands over eyes and ears, nose mouth and other orifices, means precisely this, to cut off ones sense stimuli, in order to induce Nirosagam.
The Nirosagam ceremony was held on 9th January 2552. The Lockets rear face has a piece of Civara robe and some hair from Kroo Ba Ariyachat, as well as a monk coin amulet inserted
Comes in original box
Kroo Ba Ariachat Monk Locket - Wat Saeng Potiyan - Nirosagam Ceremony edition 2552
$96.00
Above; Kroo Ba Ariachat prepares to enter Nirosagam for the 8th consecutive time.
Above, images of the various Master Gaeji Ajarn with whom Kroo Ba Ariachat has learned Wicha with;
Kroo Ba Srivichai, Kroo Ba Chum, Kroo Ba Phad, Kroo Ba Noi, Kroo Ba Bun Chum, Kroo Ba Duang Dee, Kroo Ba Por Dabos, Kroo Ba Jantr Gaew, Kroo Ba Dtan, Kroo Ba Indta, Kroo Ba Tueang, Tan Jao Khun Tongchai, and Kroo Ba Chaiyawongsa.
You can see a video of Kroo Ba Ariachat entering the eight Nirosagam ceremony below on 9th January 2552. He stays in the sealed space for 7 days, and consumes only water. After this, he came out and headed a ceremony for people to donate dry foods for hims to raise funds to help local poor Folk of the area and to improve conditions for the soldiers and police of the three border provinces of North Thailand.
Above, Kroo Ba Ariachat with his Teacher Kroo Ba Jantr Dtip, as he was still a Samanera
Above; Kroo Ba Ariachat as he was stil a Samanera of 17 years of age - he was already advancing to the level of Mastery in meditation and various Wicha even at this age.
To rent an amulet from me, you can use the safe payment methods included in the post, contact me using the contact Button provided, Or Phone +66840577350(Thailand).
