Showing posts with label Ancient Prai Powder. Show all posts
Showing posts with label Ancient Prai Powder. Show all posts

Pra Pid Ta Graduk Phii Pra Ajarn Noo Wat Po Ta Tian

Pra Pid Ta Pong Athi (Pra Pid Ta Graduk Phii) - Pra Ajarn Noo, Wat Po Ta Tian (Wat Chetupon). The Pra Pid Ta was made in various models such as the Pra Pim Pid Tawarn, and the Pra Pid Ta Pim Nang Yong models. Pim Pid Tawarn (Pim Dtern). 

Pidta Graduk Phii Pra Ajahn Noo


The Pra Pid Ta Pong Graduk Phii is a highly sought after amulet for high-power seekers and those who believe in the power of Necromancy, for the Hoeng Prai bone powders used in the making of the amulets. Extremely popular with those who seek protection against physical dangers, soldiers, policemen, and people who have to risk their life in the profession, and also a highly popular amulet with Gamblers and lottery players.

The legendary Pra Pid Ta Pong Athi (Graduk Phii) amulet of Pra Ajarn Noo, of Wat Po Ta Tian, became famous during the second world wartime, as a powerful protector against deadly dangers, and has remained famous to this day.

Pra Pid Ta Graduk Phii Pra Ajarn Noo Wat Po ta Tian Nuea Nam Tan Pim Pid Tawarn


The fame came from the fact that constant reports of miraculous events came after the release of the amulets, and so many people reported powerful results, that the amulets became an almost instant success. The fact that Thailand was being bombed by the allies increased the number of deadly events, and hence reports of lifesaving miracles with wearers of the amulet, were commonplace.

It was during the second world war and Indo-China wartime era that many powerful sorcerer monks in Thailand began to come out and create amulets to distribute to soldiers and the common folk, to protect them against the deadly dangers of wartime. In that time, the Japanese were occupying Thailand as 'forced allies', and so Thailand was being bombed by the allied nations, who were attacking the Japanese military installations. Very often bombs would miss the Japanese target, and hit a local village instead,n and innocent Thai people were killed. And so it was in this era than we came to see amulets like the Pra Pid Ta Pong Graduk Phii come into existence.

Pidta Graduk Phii models pantheon of amulets of Pra Ajarn Noo


Pra Ajarn Noo of Wat Po Ta Tian (Wat Chetupon);

In the year 2485 BE, Pra Ajarn Noo, of Wat Po Ta Tian (or, 'Wat Pra Chetupon Wimon Mangkalaram'), created a powerful amulet, in secret, and with his own hands, to help people survive the war and prosper in life. This amulet was of course the Pra Pid Ta Nuea Pong Athi, better known as 'Pra Pid Ta Pong Graduk Phii' amulet. Pra Ajarn Noo was a Gaeji Ajarn of Khmer Origins, who possessed powerful Necromantic Wicha. He was not very old at the time, but already had a large following of respectful Devotees, who revered him for his powerful Magic.

Pra Ajarn Noo liked to grow magical herbs around his Kuti Hut at the temple to use for making amulets and potions, holy water and bestowing blessings. Pra Ajarn Noo was often visited by devotees to perform spiritual healings with his holy water and herbal potions, and people would ask him for amulets and blessings. Pra Ajarn Noo hence began making amulets, in a very unusual manner compared to the usual Thai Buddhist Traditional methods, bringing in his Khmer Sorcery to add to the magical power of the amulet.

Closeup of Pong Graduk Phii Muan Sarn Powders of Pidta Pra Ajarn Noo


He used ashes from the bones of cremated corpses, mixed with Puttakun Powders and Ittijae Powders, and Pong Wan Aathan (a mixture of powdered magical herbs and pollens). The use of the ashes of cremated bones in the amulets came from Pra Ajarn Noo's Khmer Necromantic Sorcery training, which holds to the premise that the ashes or bone powders, funereal earths and corpse oils of the dead, possess immensely powerful magic.

The ashes of Phii Dtaay Hoeng were used, according to the Dtamra Saiasart Khmer Grimoires of Necromantic Sorcery, which specifies that only the ashes of a Hoeng Prai Ghost can be used if the Wicha is to be powerful. A Hoeng Prai is often known as a 'screaming ghost' because the word means a person who died in an accident prematurely, or through unforeseen circumstances. So often this will mean a person who died screaming.

Closeup of Pong Graduk Phii Muan Sarn Powders of Pidta Pra Ajarn Noo (rear face)


Hoeng Prai spirits are in Limbo and often angry, possessing immensely powerful psychic energy. The sorceror appeases the spirit in Limbo by agreeing to a collaborative effort, where the ghost of the spirit in Limbo agrees to use its psychic powers to aid the human who owns the amulet made from its ashes, and accumulate good Karma to achieve eventual release from Limbo. In addition, astrological Necromancy states that a Hoeng Prai Ghost must die on a Saturday and be cremated on a Tuesday, for the full formula of Lucky Fortunes Magic to come into effect.

Pra Ajarn Noo saw to it that he fulfilled all of these Ritual requirements, and gathered the sacred ashes until he had enough to press amulets with them, and mixed them with his other prepared Muan Sarn Sacred Powder ingredients, the Pong Puttakun, Pong Ittijae, and Wan Aathan. In addition, Pra Ajarn Noo then added his special ingredient, 'Wan Pong', or more commonly known as 'Wan Graser'.

Pra Pid Ta Pong Graduk Phii Pim Pid tawarn Nuea Athi


Wan Graser is a very rare herbal plant found in the deep rainforests, and is said in Folk Legends to be a bloodsucking 'Vampire' plant. If an animal gets entangled in it, it is said the plant can slowly suck the blood out of the animal until it dies. This herb is a very difficult herb to cultivate, as its true habitat is in the deepest rain forests, but Pra Ajarn Noo had managed to cultivate some around his hut at the temple, and he used them for the making of the Pra Pid Ta Pong Graduk Phi.

In any case, despite the Muan Sarn Sacred Powders used by Pra Ajarn Noo to make the Pra Pid Ta Pong Athi amulets seeming very scary in their natural origins, Pra Ajarn Noo performed appeasement rituals and purification ceremonies over all the individual ingredients of the Muan Sarn Sacred Powders before the amulets were made, and removed any black magick or negative karmic influences and energies from them beforehand, leaving only the pure unstained magical power and energy remaining, to be re-empowered with its new purpose.

Pra Pidta Graduk Phii Pim Pid tawarn Nuea Athi in Giod Casing


The amulets also contain other Muan Sarn Sacred Powders such as broken amulets from Wat Sutat, and Powders from Pra Sangkarach Gai Thuean (maker of the Pra Somdej Arahang), and many other powerful ingredients, such as Camin Dam (black cumin).

The power extracted through Necromancy was then imbued within the form of the Pra Pid Ta amulets, and blessed with Buddhist Blessings of the Buddha Abhiseka (Dhamma Chakra opening of the eyes of the Buddha), empowering the extremely powerful energies within the Muan Sarn Sacred Powders to be able to bring auspicious blessings and strong protective power to keep the wearer from harm, and lead to prosperity and happiness.

The Pra Pid Ta Pong Graduk Phii amulet is renowned for its extraordinary protective powers, particularly for travelers. It's believed that those who wear this amulet will journey safely, free from harm. This is not just a matter of physical safety, but also extends to the social sphere. Interestingly, observers have noted that when a traveler wearing a Pra Pid Ta Pong Graduk Phii amulet disembarks from a vehicle alone, people often ask if the others aren't joining or following them. 

Pra Pidta Graduk Phii Pim Nang Yong Nuea Athi


This curious phenomenon suggests that the amulet doesn't just protect the wearer, but also seems to create a positive aura around them, making it hard for others to imagine them being alone. This aspect of the amulet is attributed to its powerful Metta Maha Niyom Mercy Charm, which not only ensures the safety of the wearer but also fosters a sense of companionship and goodwill.

Many gamblers have found the Pra Pid Ta Pong Graduk Phii to be an exellent Luck-bringer to turn the tables and odds in their favour, and to 'whisper' in the ear of the gambler to hint as to what bets should be placed. This is known as 'Prai Grasip' Ghost Whisperer Magick. Pra Ajarn gave a rule to gamblers however for this amulet; Namely that 'If your winnings are within reason, you should not push your luck too far'.

Pidta Graduk Phii Nuea Pong Athi Pasom Wan Graser Pra Ajarn Noo Wat Chetupon

The now world famous, and immensely rare, and difficult to find Pra Pid ta Pong Graduk Phii, is a highly preferred amulet with Thai people, especially with those devotees who prefer less subtlety, and the potent magic of necromancy, for a fast acting amulet that emanates Magical Power without restraints, the Pra Pid Ta Pong Graduk Phii is a recommendable amulet, for protection, gambling and general prosperity. 


The Pra Pid Ta Pong Graduk Phii is by no means an easy amulet to find these days, and is a very powerful magic amulet of immense fame and renown in Thailand.

Sacred Mermaid Thai Necromancy Amulet Pra Ajarn Oe

Sacred Thai Himapant Mermaid Goddess Amulet from Pra Ajarn Oe.


Phu Jao Saming Prai - Nuea Pong Phuudt Gwa 70 Dton



Phu Jao Saming Prai - Nuea Pong Phuudt Gwa 70 Dton (70 Ghosts Ancient Prai Powder) + Takrut Sam Kasat (Triple Takrut Bronze, Silver, Gold) - Pra Ajarn Oe Putto Raksa

 

 

Pra Ajarn Oe has made these Phu Jao Saming Pra Tiger Face Ruesi amulets using Ancient Muan Sarn Prai Powders gathered by and inherited from the Great Khmer Master 'Ajarn Graem' of Ban Ber Grian. Empowered with Wicha to Invoke the Ruesi, with the turning of the four elements and the Akarn 32 Kata for Reanimation Spell. A Triple Takrut Sam Kasat is inserted in the rear face of the amulet, which is Traditionally Hand Pressed according to Ancient Ruesi Traditional Methods.

The Sacred Powder is immensely rich in Prai Content, with Prai Powders from over 70 different Phuudt Spirit Ghosts. Immense Maha Sanaeh Attraction Power comes from the course concentrated Prai Powders and Invocation of the Tiger faced Ruesi Phu Jao Saming Prai.



The front face features Boroma Kroo Ruesi Phu Jao Saming Prai (Ruesi Hnaa Suea), sat on his Meditation Throne, flanked by two Skulss (Prai Grasip), which are the foretellers of Winning Streaks and Lottery, and Order the Ruling Devas of Gambling Tables to throw things in Favor of the Devotee wearing the Amulet. This Amulet is thus Triply Useful as 1. A Bucha Item for Devotee of Tiger face Ruesi, 2. Maha Sanaeh Spell for Love Charm and Attraction and 3. A Gamblers Amulet to Induce Lucky Streaks and Winning Hands.


The Rear face has an Ancient Sacred Na Spell Inscription ('Na Dtalok'; a Swastika Like design dating back to Early Vedic Times that has been used as a Powerful Maha Sanaeh spell and Inducer of Prosperity since Thousands of Years, and is one of the Inherited Ancient Magical Spells still used by the Thai Ruesi in the Sacred Geometry of Yantra).





Ruesi Phu Jao Saming Prai (Hnaa Suea)

This Ruesi Hermit Sage, is also known as Boromakroo Jao Saming Prai. In Thai, his real name and title is ‘Taw Himawat’ (ท้าวหิมวัต) The famous master monk Hlwong Phu Ga Hlong (currently famous for his amulets), uses this ruesi as his mentor.

Kata (mantra) for Ruesi Hnaa Suea (tiger head Ruesi)

Oem Rue Reur (Leu Leur if you like), Mahaa Rue Raa Payakkae Payakkoe

Ittirittae Ittirittoe Sirae Sirae Kuroe Kuroe Yaadoe Bpen Man Naa Ham

Guu Diar Bang Giar Doer Doer

Alternatively, or in Addition to the previous Kata;

Ugaasa Imang Akkee Paahu Bpub-Phang Ahang Wantaa Aajariyang Sappa Sayyang Winaasandti Sitti Giriya Abpa Rabpa Chaa Imasming Pawandtume

Tudtiyambpi – Ugaasa Imang Akkee Paahu Bpub-Phang Ahang Wantaa Aajariyang Sappa Sayyang Winaasandti Sitti Giriya Abpa Rabpa Chaa Imasming Pawandtume

Dtadtiyambpi – Ugaasa Imang Akkee Paahu Bpub-Phang Ahang Wantaa Aajariyang Sappa Sayyang Winaasandti Sitti Giriya Abpa Rabpa Chaa Imasming Pawandtume

Pra Ajarn Oe Putto Raksa is a Major Influence in Leading Position in the new movement of Thai Occult Amulet makers, with a vast array of original and powerful amulets made with Ancient Traditional Wicha, and presented in a very personal and original fashion. fast becoming an Internationally Preferred Ordained Master for Thai Occult Charms. His amulets are always changing and released in small Numbers, making each edition a Rarity and a Sacred Object which can only increase in Value both Spiritually and Materially.

Pra Ajarn Oe, whilst still in his Prime, has now proved himself to be an adept of more Master Wicha than many Ajarns can Master in a whole lifetime. With still a long Future ahead of him, and considering the very small numbers made of his original ancient method hand made amulets, we can expect his Trajectory to become one of those which become legendary, and that his amulets will be both revered and treasured for many Future Generations to come. Their value is expected to increase steadily and rapidly as each edition is released, is snatched up by his many Looksit, and disappear from the Marketplace. His amulets are made in small quantities, remaining faithful to ancient Magical traditional substances and empowerment methods.

Phu Jao Saming Prai - Nuea Pong Phuudt Gwa 70 Dton (70 Ghosts Ancient Prai Powder) + Takrut Sam Kasat (Triple Takrut Bronze, Silver, Gold) - Pra Ajarn Oe Putto Raksa
$79.99




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