Showing posts with label Necromancy. Show all posts
Showing posts with label Necromancy. Show all posts

Pra Pid Ta Graduk Phii Pra Ajarn Noo Wat Po Ta Tian

Pra Pid Ta Pong Athi (Pra Pid Ta Graduk Phii) - Pra Ajarn Noo, Wat Po Ta Tian (Wat Chetupon). The Pra Pid Ta was made in various models such as the Pra Pim Pid Tawarn, and the Pra Pid Ta Pim Nang Yong models. Pim Pid Tawarn (Pim Dtern). 

Pidta Graduk Phii Pra Ajahn Noo


The Pra Pid Ta Pong Graduk Phii is a highly sought after amulet for high-power seekers and those who believe in the power of Necromancy, for the Hoeng Prai bone powders used in the making of the amulets. Extremely popular with those who seek protection against physical dangers, soldiers, policemen, and people who have to risk their life in the profession, and also a highly popular amulet with Gamblers and lottery players.

The legendary Pra Pid Ta Pong Athi (Graduk Phii) amulet of Pra Ajarn Noo, of Wat Po Ta Tian, became famous during the second world wartime, as a powerful protector against deadly dangers, and has remained famous to this day.

Pra Pid Ta Graduk Phii Pra Ajarn Noo Wat Po ta Tian Nuea Nam Tan Pim Pid Tawarn


The fame came from the fact that constant reports of miraculous events came after the release of the amulets, and so many people reported powerful results, that the amulets became an almost instant success. The fact that Thailand was being bombed by the allies increased the number of deadly events, and hence reports of lifesaving miracles with wearers of the amulet, were commonplace.

It was during the second world war and Indo-China wartime era that many powerful sorcerer monks in Thailand began to come out and create amulets to distribute to soldiers and the common folk, to protect them against the deadly dangers of wartime. In that time, the Japanese were occupying Thailand as 'forced allies', and so Thailand was being bombed by the allied nations, who were attacking the Japanese military installations. Very often bombs would miss the Japanese target, and hit a local village instead,n and innocent Thai people were killed. And so it was in this era than we came to see amulets like the Pra Pid Ta Pong Graduk Phii come into existence.

Pidta Graduk Phii models pantheon of amulets of Pra Ajarn Noo


Pra Ajarn Noo of Wat Po Ta Tian (Wat Chetupon);

In the year 2485 BE, Pra Ajarn Noo, of Wat Po Ta Tian (or, 'Wat Pra Chetupon Wimon Mangkalaram'), created a powerful amulet, in secret, and with his own hands, to help people survive the war and prosper in life. This amulet was of course the Pra Pid Ta Nuea Pong Athi, better known as 'Pra Pid Ta Pong Graduk Phii' amulet. Pra Ajarn Noo was a Gaeji Ajarn of Khmer Origins, who possessed powerful Necromantic Wicha. He was not very old at the time, but already had a large following of respectful Devotees, who revered him for his powerful Magic.

Pra Ajarn Noo liked to grow magical herbs around his Kuti Hut at the temple to use for making amulets and potions, holy water and bestowing blessings. Pra Ajarn Noo was often visited by devotees to perform spiritual healings with his holy water and herbal potions, and people would ask him for amulets and blessings. Pra Ajarn Noo hence began making amulets, in a very unusual manner compared to the usual Thai Buddhist Traditional methods, bringing in his Khmer Sorcery to add to the magical power of the amulet.

Closeup of Pong Graduk Phii Muan Sarn Powders of Pidta Pra Ajarn Noo


He used ashes from the bones of cremated corpses, mixed with Puttakun Powders and Ittijae Powders, and Pong Wan Aathan (a mixture of powdered magical herbs and pollens). The use of the ashes of cremated bones in the amulets came from Pra Ajarn Noo's Khmer Necromantic Sorcery training, which holds to the premise that the ashes or bone powders, funereal earths and corpse oils of the dead, possess immensely powerful magic.

The ashes of Phii Dtaay Hoeng were used, according to the Dtamra Saiasart Khmer Grimoires of Necromantic Sorcery, which specifies that only the ashes of a Hoeng Prai Ghost can be used if the Wicha is to be powerful. A Hoeng Prai is often known as a 'screaming ghost' because the word means a person who died in an accident prematurely, or through unforeseen circumstances. So often this will mean a person who died screaming.

Closeup of Pong Graduk Phii Muan Sarn Powders of Pidta Pra Ajarn Noo (rear face)


Hoeng Prai spirits are in Limbo and often angry, possessing immensely powerful psychic energy. The sorceror appeases the spirit in Limbo by agreeing to a collaborative effort, where the ghost of the spirit in Limbo agrees to use its psychic powers to aid the human who owns the amulet made from its ashes, and accumulate good Karma to achieve eventual release from Limbo. In addition, astrological Necromancy states that a Hoeng Prai Ghost must die on a Saturday and be cremated on a Tuesday, for the full formula of Lucky Fortunes Magic to come into effect.

Pra Ajarn Noo saw to it that he fulfilled all of these Ritual requirements, and gathered the sacred ashes until he had enough to press amulets with them, and mixed them with his other prepared Muan Sarn Sacred Powder ingredients, the Pong Puttakun, Pong Ittijae, and Wan Aathan. In addition, Pra Ajarn Noo then added his special ingredient, 'Wan Pong', or more commonly known as 'Wan Graser'.

Pra Pid Ta Pong Graduk Phii Pim Pid tawarn Nuea Athi


Wan Graser is a very rare herbal plant found in the deep rainforests, and is said in Folk Legends to be a bloodsucking 'Vampire' plant. If an animal gets entangled in it, it is said the plant can slowly suck the blood out of the animal until it dies. This herb is a very difficult herb to cultivate, as its true habitat is in the deepest rain forests, but Pra Ajarn Noo had managed to cultivate some around his hut at the temple, and he used them for the making of the Pra Pid Ta Pong Graduk Phi.

In any case, despite the Muan Sarn Sacred Powders used by Pra Ajarn Noo to make the Pra Pid Ta Pong Athi amulets seeming very scary in their natural origins, Pra Ajarn Noo performed appeasement rituals and purification ceremonies over all the individual ingredients of the Muan Sarn Sacred Powders before the amulets were made, and removed any black magick or negative karmic influences and energies from them beforehand, leaving only the pure unstained magical power and energy remaining, to be re-empowered with its new purpose.

Pra Pidta Graduk Phii Pim Pid tawarn Nuea Athi in Giod Casing


The amulets also contain other Muan Sarn Sacred Powders such as broken amulets from Wat Sutat, and Powders from Pra Sangkarach Gai Thuean (maker of the Pra Somdej Arahang), and many other powerful ingredients, such as Camin Dam (black cumin).

The power extracted through Necromancy was then imbued within the form of the Pra Pid Ta amulets, and blessed with Buddhist Blessings of the Buddha Abhiseka (Dhamma Chakra opening of the eyes of the Buddha), empowering the extremely powerful energies within the Muan Sarn Sacred Powders to be able to bring auspicious blessings and strong protective power to keep the wearer from harm, and lead to prosperity and happiness.

The Pra Pid Ta Pong Graduk Phii amulet is renowned for its extraordinary protective powers, particularly for travelers. It's believed that those who wear this amulet will journey safely, free from harm. This is not just a matter of physical safety, but also extends to the social sphere. Interestingly, observers have noted that when a traveler wearing a Pra Pid Ta Pong Graduk Phii amulet disembarks from a vehicle alone, people often ask if the others aren't joining or following them. 

Pra Pidta Graduk Phii Pim Nang Yong Nuea Athi


This curious phenomenon suggests that the amulet doesn't just protect the wearer, but also seems to create a positive aura around them, making it hard for others to imagine them being alone. This aspect of the amulet is attributed to its powerful Metta Maha Niyom Mercy Charm, which not only ensures the safety of the wearer but also fosters a sense of companionship and goodwill.

Many gamblers have found the Pra Pid Ta Pong Graduk Phii to be an exellent Luck-bringer to turn the tables and odds in their favour, and to 'whisper' in the ear of the gambler to hint as to what bets should be placed. This is known as 'Prai Grasip' Ghost Whisperer Magick. Pra Ajarn gave a rule to gamblers however for this amulet; Namely that 'If your winnings are within reason, you should not push your luck too far'.

Pidta Graduk Phii Nuea Pong Athi Pasom Wan Graser Pra Ajarn Noo Wat Chetupon

The now world famous, and immensely rare, and difficult to find Pra Pid ta Pong Graduk Phii, is a highly preferred amulet with Thai people, especially with those devotees who prefer less subtlety, and the potent magic of necromancy, for a fast acting amulet that emanates Magical Power without restraints, the Pra Pid Ta Pong Graduk Phii is a recommendable amulet, for protection, gambling and general prosperity. 


The Pra Pid Ta Pong Graduk Phii is by no means an easy amulet to find these days, and is a very powerful magic amulet of immense fame and renown in Thailand.

See Pheung Montr Sanaeh Montr Maha Phuudt - Necromantic Potion with In Koo Skull by Kroo Ba Tamma Muni

The exceptional See Pheung Green Prai Oil Necromantic Potion is a unique offering, featuring the inclusion of an In Koo Deva of Love statuette. This statuette, a symbol of divine love, is nestled within a Sacred Metal container, which is itself plated with Pewter, lending an air of luxury and sophistication. The container is designed in the shape of a Hoeng Prai Grasip skull, a nod to the potion's spiritual roots. The skull is adorned with sacred yantra spells and Khom Agkhara lettering, adding a layer of mystique and spiritual significance. The eyes of the skull are embellished with two vibrant red gemstones, their glare adding an eerie yet captivating presence.

See Pheung Hoeng Prai Grasip Kroo Ba Tamma Muni



This potion is part of the Sanaeh Saen Montr Edition, a testament to its special status. The potion itself is a Nam Man Prai based concoction, utilizing the powerful Wicha Prai Grasip and Wicha In Koo Maha Sanaeh. These witchcrafts imbue the potion with properties that are particularly beneficial for gamblers and those navigating complex romantic landscapes. The Prai Grasip, or Ghost Whisperer, is known for its ability to provide forewarnings, making this potion a truly unique and spiritually charged offering.

The Hoeng Prai Grasip skull, a sacred and mystical container, is crafted from a unique blend of chanuan alchemical brazen alloy and pewter, imbuing it with a sense of luxury and mystique. The outer surface of the skull is adorned with intricate Sacred Yant inscriptions, adding an air of spiritual significance and mysticism. This skull serves as the vessel for the See Pheung Green Prai Oil Necromantic Potion, a potent and powerful concoction.



Some individuals choose not to use the potion, instead opting to wear the skull as an amulet, allowing the energies and properties of the Prai Grasip to work their magic. For those who prefer this method, we have provided encasement options, allowing the wearer to harness the benefits of the skull without the need to apply the potion. This approach can be particularly beneficial for those seeking the guidance and protection of the Prai Grasip, without the need for direct application of the potion.

Within the See Pheung Balm Potion, nestled within the sacred confines of the Prai Grasip skull, lies a powerful and enchanting In Koo statuette. This statuette, invoked and empowered with the spirit of In Koo Deva of Love, serves as a potent attractant, drawing admirers and suitors to the user. The In Koo's presence also imbues the potion with the qualities of a Mercy Charm, making it an invaluable tool for those seeking to ascend the social ladder or cultivate good business relationships.




As a Mercy Charm, the In Koo statuette is said to possess the power to soften the hearts of others, making it an ideal addition to the See Pheung Balm Potion. This combination of the In Koo's charm and the potion's potent energies creates a powerful synergy, allowing the user to effortlessly navigate complex social situations and cultivate a sense of goodwill and favor among those around them. Whether seeking to build strong business relationships or attract romantic partners, the In Koo statuette within the See Pheung Balm Potion is an invaluable asset.

The In Koo, a powerful and potent entity, is primarily focused on the realm of love and passionate mercy. Its energies are attuned to the frequencies of the heart, resonating with the vibrations of affection, devotion, and commitment. As a result, the In Koo is able to attract, enforce, and bind couples together in a deep and abiding love. This binding energy is not limited to a single moment or event, but rather is a constant and ongoing force that nurtures and strengthens the relationship over time.

The In Koo's influence is rooted in the ancient and powerful magick of Maha Sanaeh and Metta Mahaniyom. These mystical forces are woven together to create a potent blend of loving energy that draws partners closer together, fostering an intense and unbreakable bond. As the In Koo's energies take hold, the couple's love becomes a living, breathing entity that grows and evolves over time, becoming an unshakeable foundation for their relationship. Whether seeking to ignite a new romance or strengthen an existing bond, the In Koo's loving mercies are a powerful and reliable ally.

The In Koo, a mystical and enchanting amulet, is said to possess a multitude of magical properties that can evoke a range of powerful charms and attributes. One of its most notable abilities is the Maha Laluay, a potent charm that radiates an aura of attraction and admiration, causing those in its vicinity to feel an overwhelming sense of friendliness and admiration towards the wearer. This enchanting quality makes the In Koo a highly sought-after treasure among those seeking to win the hearts of others or to enhance their social standing.

See Pheung Hoeng Prai Grasip



Furthermore, the In Koo is also said to possess the Maha Sanaeh, a powerful enchantment magic that can induce a deep and all-consuming love in those who are targeted by its wearer. This spell is said to be so potent that it can render even the most skeptical of individuals helpless against its charms, leaving them utterly besotted and devoted to the wearer of the In Koo. Whether worn for romantic or social purposes, the In Koo is a true marvel of ancient magic, capable of weaving a web of enchantment and allure that is impossible to resist.

At the foundation of the Prai Grasip lies a sacred Unalome spell, carefully embossed upon the surface of the skull. This intricate design serves as a potent barrier, protecting the magic within from flowing out and being dissipated into the surrounding environment. Conversely, the Unalome spell also prevents other forms of magic from flowing in and attacking the sacred energies contained within the Prai Grasip.

The Unalome spell is a masterful blend of ancient mystical symbols and arcane geometries, carefully crafted to create a protective shield that is both impenetrable and impermeable. This sacred barrier ensures that the magic within the Prai Grasip remains pure and untainted, allowing the user to harness its full potential without fear of external interference. By safeguarding the magic within, the Unalome spell enables the user to tap into the full range of the Prai Grasip's powers, unencumbered by external influences or distractions.

At the apex of the Prai Grasip skull, a majestic Yant Maha Mongkol Long Yant See Pheung Yantra is embossed, radiating an aura of auspicious blessings and sacred energy. This ancient and revered symbol is a traditional spell for empowerment, specifically designed to amplify the potency of See Pheung Potions. The Yant Maha Mongkol Long Yant See Pheung Yantra is often inscribed within the cauldron itself when boiling the potion, allowing the energies of the spell to infuse the concoction with its sacred properties.

As the potion is brewed, the Yant Maha Mongkol Long Yant See Pheung Yantra imbues the mixture with a subtle yet powerful essence, imbuing it with the blessings of the divine. This sacred energy is said to awaken the full potential of the See Pheung Potions, allowing the user to harness its transformative powers with greater ease and precision. The Yant Maha Mongkol Long Yant See Pheung Yantra is a testament to the ancient wisdom and mystical knowledge of the artisan who crafted the Prai Grasip, and serves as a reminder of the profound magic that lies at the heart of this sacred vessel.

The Prai Grasip skull features intricate engravings of sacred symbols, including the Yant Dto, Na, and Lanna Agkhara spells, which adorn its sides. This ornate design serves as a testament to the craftsmanship and mystical knowledge of the artisans who created the vessel. Furthermore, the top of the skull functions as a hinged lid, allowing for easy access to the See Pheung potion within.

On the rear of the Prai Grasip skull, a sacred mantra is inscribed, imbuing the vessel with the essence of the ancient Lersi Hermit Gods. The "Leu-Leur" heart mantra, a powerful and revered phrase, is said to connect the user with the divine energies of the universe, fostering a deep sense of inner peace and spiritual connection. This mantra is often recited by monks and spiritual seekers as a means of attaining enlightenment, and its presence on the Prai Grasip skull serves as a reminder of the vessel's sacred purpose.

In addition to the mantra, the rear of the skull also bears the inscription "Na Ma Pa Ta", a powerful and ancient phrase that holds the secrets of the four elements: earth, air, fire, and water. This phrase is said to hold the power to balance and harmonize the user's energies, allowing them to tap into the natural world and harness its forces for their own purposes. The combination of these two sacred inscriptions on the rear of the Prai Grasip skull serves as a powerful reminder of the vessel's connection to the divine and the natural world, and its ability to facilitate spiritual growth and transformation.

See Pheung Nam Man Prai Gao Burut KB Dech

The See Pheung Nam Man Prai Gao Burut Pichit Jai Nang Wicha Maha Laluay (Nine Lustful Heartbreaker Ghosts Necromantic Potion, to win the hearts of a Lady), with takrut Na Jao Orn spell insert, is a powerful potion of high necromancy in potion form that was created and empowered in 2552 BE by Kroo Ba Dech Gidtiyano of the Samnak Songk Pha Cha Ban Radtanakosin. 



This potion was crafted using the most powerful magical ingredients from the ancient Khmer Necromantic Sorcery Grimoires. As of 2023, Kroo Ba Dech has disrobed as a monk and continues to create magical amulets as a Ruesi Hermit, with lesser restrictions as a monk, allowing him to perform higher necromancy and dark arts, as well as seek out Necromantic Muan Sarn of his own accord, without relying on devotees to donate materials. 

 The Empowerment has invoked a significant amount of Metta Mahaniyom (Mercy Charm), Maha Laluay (Melt the Heart), Maha Jang-Ngang (Stunner Spell), and Maha Sanaeh Seduction Magic, drawing its power from the Hian Prai Magic of the Burut Gao Dton Nine Lustful Phantom Ghosts.
This potion exudes Kama Sutra Magick, causing individuals to experience intense excitement, attraction, and attachment towards one another, leading to a desire for sex and even love. The See Pheung Nam Man Prai is effective for both men and women, regardless of their sexual orientation, and can attract potential lovers or life partners towards the user, enchanting their hearts and making them unable to resist. Additionally, the potion's hypnotic effect can facilitate the completion of oratory tasks such as foreign business talks, sales meetings, court cases, and advisory professions with greater ease.

Sacred Mermaid Thai Necromancy Amulet Pra Ajarn Oe

Sacred Thai Himapant Mermaid Goddess Amulet from Pra Ajarn Oe.


Mae Nang Prai Pkul Tree Deva Hand Carved Thai Amulet Wat Don Yan Nava

Mae Pikul Tong (Golden Mother), cartved from Deva Inhabited Wood, and Consecrated in sacred Prai OIl from the great temple of Wat Don Yan Nava in the Samnak Sathan Kon Khwa Sacca Dhamma Bpurusodtama (Magical Department of the Diamond Chakra of Wat Don Yan Nava), so famous for being the No.1 and only temple in Thailand to teach the practice of the 10 Kasina Meditations to invoke psychic powers. The Mae Pikul is carved in the form of a deva praying for Blessings to shower down from heaven, She is hand carved from a Sacred 'Pikul Yern Dtaay Prai' tree. When a Sacred tree is 'Dtaay Prai', it means that the tree has died under supernatural or unnatural causes, and this is considered to be one of the empowering aspects of Prai Necromancy.
The Sacred tree was a Golden Pikul tree, which stood in front of the Samnak Sathan Kon Kwa Sacca Dhamma Bpurusodtama, in the enclaves of Wat Don Yan Nava Temple. The Pikul tree is considered to have a Prai deva Spirit inhabiting it tree died of its own accord, from unexplained circumstances under the precise conditions necessary for Prai Animist Sorcery.
The Prai Deva Mae Pikul is in the posture of clasped hands, praying to the powers of the heavens, and casting invocations for Wealth and Lucky Fortunes. The Mae Pikul is an Animist Deity of Mercantile Success, with Immense Mercy Charm to increase customers and business sales, and invoke helpfulness in the hearts of others, to cause them to assist you with friendliness. Immersed in 'Nam Man Montr' Prayer Oil for Metta Mahaniyom and Kaa Khaay, Maha Lap and Maha Pokasap. 



 The great Mercy Charm of the Mae Pikul will allow you to ask for things and favours which you may never have had a chance of getting before, charming your listeners into submission with the power of Metta Mahaniyom. This rare Animist Wicha is preserved and maintained until the present day, since Ancient Times, through the Grimoires and Sorcery Lineage of Ajharn Naen Wirach Lubsa, which has been inherited and passed on through Ajarn Por Winit Lubsa, to be inherited further by the present Sentinel of the Wicha; Tan Taw Maha Prohm Tada. Only a very small quantity of hand carved Mae Pikul Tong Deva amulets were ever made, which were blessed in the Piti Wai Kroo with the invocations for blessings by the Grand Master Boroma Kroo Tan Taw Maha Prohm Tada and all the Brahma-Devas, at the Samnak Sathan Kon Kwa Sacca Dhamma Bpurusodtama Ashram, within the Enclave of the Wat Yan Don Nava Temple in 2555 BE. 




The Invocation Summoning, Awakening and Turning of the Four Elements was performed to Reanimate Living Magic within the Static Form of the Mae Pikul, according to the Ancient Grimoires and Magical Formulas of the Wicha Maha Phuudt. If you have an area outside of your home to perform first Bucha, then Light 16 Incense Sticks outside and inform the local Devas, Ghosts, Jao Tee-Jao Tang resident spirits, that the Mae Pikul is coming to join your household. then enter the house and make offerings of 5 Incense sticks (lit) some yellow flowers, and pray to the Mae Pikul. 





First chant the Maha Namasakara before the Katta Mae Pikul;

Maha Namasakara

Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa

Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa

Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa Then chant Kata Mae Pikul.....

Kata Bucha Mae Pikul Tong

Bpiyo Bpiyang Sappa Laapang Sappa Sinaehang Bpiyang Ma-Ma

Chant 3 times and make your wish.


Nang Tani Banana Tree Ghost Amulet Kruba Na

Nang Tani Banana Tree Lady Ghost Thai Amulet LP Kruba Na

Rear face containing Pong Sanaeh Ya Faed powders, Rubies, Ploi Sek Gem, Money Spider, Enchanted Dice, 2 Sariga & Takrut Maha Lap Kroo Ba Na Chinawangso. The lockets were released in Luang Phu Na Chinawangso's final ever edition of amulets before his passing, now in extremely high demand,has become rare very quickly, and was almost completely depleted immediately after release.


Kuman Thong Kruba Beng Early Ediition Hand Painted

A very rare Kuman Thong of Kroo Ba Beng, and powerful amulet for wealth accumulation and household protection. Extremely difficult to find due to extremely small numbers made and the age of this edition, an early era Kuman Thong Sacred Powder amulet, in black Prai powders with hand painted image with ruby gem fragments and hand inscriptions scratched on the rear surface of the amulet, from Kroo Ba Beng, of Wat Tanode.



 This Kumarn Tong amulet has received much fame from stories of devotees who tell that the dogs bark at night when this amulet is in the household. This is because they can see the spirit of the Kumarn Tong.


This extremely rare early era series was blessed in a very sacred Necromantic Ritual, during the Kern Maa Horn 'Night of the Howling Dogs', between 20:00 and 0:300 Hours in the year 2548 BE. The Ritual was begun during the fearful hour of the howling dogs where the cemetery is full of ghosts, and on the night of the ritual, a total of 109 Monks were invited down to the ceremony in the cemetery, but by the time the procession had reached the ritual ground, only 15 monks were remaining, as the rest were to afraid to enter the haunted cemetery.



The front face of the amulet features the Kuman Thong Song Krueang, in princely regalia, holding a sack of gold. The Kuman has an aura, indicating that the Kuman spirit invoked is that of a 'Kuman Taep' child spirit of the Deva Realms. Sacred Incantations in Taewanakrii script is embossed either side of the Kuman.

The Kuman is hand painted with colored robes and aura. The Muan Sarn Sacred Powders contain Din Bpoeng clay from a Sacred Saltlick, Black Earths from Haunted Cemeteries, Sanaeh Herbal Pollens, Kuman Bone powders, and Sacred Necromantic Earths, and Ashes, mixed with See Pheung Gern Ber Neung Waxy Potion, and some Powerful Nam Man Prai Phii Dtaay Hoeng Necromantic Oil.

Below; Kroo Ba Beng of Wat Tanode



Tiger Face Ruesi Jumbo Locket AC Prodt

Por Phu Jao Saming Prai Ongk Kroo 2560 BE - A powerful Lay Master amulet from one of the great Necromancers of the present Day, a Sacred Locket with the Tiger Face Ruesi and Necromantic Ingredients in rear face, made using a most Powerful selection of rare Prai Ghost Powders, Chin Aathan Lersi Bone powders, and other powerful ingredients. Inscribed by the hand of Ajarn Prodt, with Necromantic Invocations and Spells of Prosperity in Khom Agkhara script. Ajarn Prodt is a reclusive Hermit Sorceror, who focuses on using undiluted pure Muan Sarn Sacred Ingredients, and whose amulets are now the source of furor with Devotees around the world.

The Rear Face is filled with Green Prai Powders in highly concentrated form using the richest of Ajarn Prodt's famous repository of Necromantic Muan Sarn ingredients. A Piece of Mai Yae Hyae wood for Maha Sanaeh is inserted, along with two large Takrut, a piece of Pha Hor Sop corpse cloth, and two strips of Jivara Robe of a Forest Hermit Monk. Two Phials of Necromantic Muan Sarn are embedded within the Muan Sarn Prai Powders, 1. a Phial of Pong Sanaeh Ya Faed with Takrut Hua Jai to reanimate the spirit of a Hoeng Prai Ghost within the powders, and 2. a Phial of Nam Man Prai Tang Glom Kumarn Tong-Mother Necromantic Serum with a piece of Chin Aathan mortal remains immersed, for reanimation. Sacred Khom Agkhara spells have been hand inscribed upon the surface of the borders of the Muan Sarn Prai Powders filling the Locket.


Khunphaen Fang In Koo Ajarn Pu Chin 100,000 Fallen Tears Lovespell Amulet

Special Unisex Khun Phaen for Maha Sanaeh with 3 Takrut, and In Koo in rear face, made with extreme concentrated Prai Powders and sprayed with Nam Man Prai Oil, from Phu Chin. The front face features Khun Phaen seated with his consort and two Nymphs in attendance, with three Takrut Maha Sanaeh for Charm and Attraction, the Muan Sarn of the amulet is highly concentrated with Prai Powders, Pokasap Gemstones, Wan Dork Tong Herb, and sprayed with Nam Man Prai Necromantic Serum Oil.


The rear face has the Sacred Na Won Wian for Maha Jang-Ngang Dizzy Stunner Spell to stun your customers and targeted lovers, and make them fall head over heals, or to gain the element of surprise. Sacred Ploi Sek Maha Pokasap Gemstones are inserted into the Muan Sarn of the rear face.


The Khun Phaen Saen Nam Dta Dtok 100,000 Fallen Tears Lovespell is a Wicha, which melts hearts and induces mercy and generosity in the hearts of those who approach. Extremely powerful prai Maha Sanaeh Maha Lap amulet for Lucky Fortunes, Love Affairs, Gambling and Business, as well as Promotion in Social and Professional areas of life.


The rear face has a Sacred In Koo Symbiotic Deva inserted for immense Maha Sanaeh Magick, made from Nuea Wan Dork Tong Golden Flower Herb Powders, renowned for their power of attraction and enchantment magick.

See Pheung Nam Man Prai Potion with Asura Powders - Ajarn Spencer

Special limited release of a now very famous and popular potion, the See Pheung Jet Aathan, this time with the addition of Pong Asun. The See Pheung Pasom Pong Asun is a Prai Oils, Yantra Candles, and Metta Oils based Magickal Balm, with the addition of pure Purple Asura Powders.



The Potion was made with a base from Ajarn Spencer's Nam Man Prai Jet Aathan and See Pheung, which was made in a boiling cauldron during the Wai Kroo 2555 BE Ceremony of Asrom Por Taw Guwen. The boiling ceremony for the making of the See Pheung was highly empowered with the use of an extreme overdose of Sacred Herbs, and Hundreds of Sacred Amulets immersed in the Cauldron during the boiling ceremony, along with all four large pots of Prai Oils which had been made by Ajarn Spencer to Date, which in themself incuded many dozens of Sacred Amulets, sacred Woods and Prai Oils from a large host of great Masters, such as the Great Ajarn Chum Chai Kiree, Ajarn Wara, and many many other Masters of both Ordained and Lay Master Traditions.

Kumarn Tong Casting Spells 7 Inch Bucha Statue Luang Por Somchai

Kumarn Tong Raay Montr Jao Sap Casting Spells of Riches 5.5 x 7.5 Inch Statue 4 Takrut Magic Coin, Gems + Anointment Prai Oil - Pra Ajarn Chor 2555 BE. Kumarn Tong with Sorceror powers casting Spells. Wicha Kumarn Tong Pha Daeng (red pants) with hand inscription of Khom Agkhara Spells upon the Bucha statue.

Pra Ajarn Chor Suchiwo, the Master of the Wicha Sariga Koo Cheewit who is so Highly Revered in the Province of Maha sarakam, has created these Bucha with the Invocation and Invitation of Special 'Kumarn Taep' (Deva Kumarns of higher Powers) to be the Ruling Devas of the Statues.



This means they are not simply Phsychically Endowed Ghosts and Spirits, but are heavenly Child Devas with Magical Powers of Great Influence.

Sorceror Kumarn Tong

The Bucha Statue comes along with a Phial of Prai oil for Bucha with Anointment, and Increased Empowerment.

Thai Buddhist Amulets
Thai Buddhist Amulets

It is to be noted that the Kumarn Taep are Devas, not Ghosts who lost their life prematurely, as are Prai Ghosts such as the Hoeng Prai, and the Prai Kumarn.

The Prai Gosts tend to show their Powers more easily for any reason, whereas the Kumarn taep, will only perform Miracles of necessity or that will result in Auspicious Blessings, but never in Suffering, or the breaking of the 5 Precepts.

Thai Buddhist Amulets

The base of the statue is filled with Sacred Powders abnd earths with four Takrut and Ploi Sek Blessed gemstones. One 50 Satang Coin is embedded to attract riches and treasures.

This is the first ever edition of Kumarn by Pra Ajarn Chor released to the Public, and is therefore a definite recommendation for collectors, for it will become an important item in the Dtamra of Amulets of Luang Por Chor, and is indeed a most attractive, and powerfully imbued Image that is filled with sacred Muan Sarn and Ploi Sek Gemstones for Maha Pokasap Magic.

Maha Pokasap Magic is Amplified by the Crystalline power of the Blessed Gemstones, which imbue the Muan Sarn Prai Powders stuffed within the base of the statue with a powerhouse of radiant Aura with Maha Sanaeh and Maha Lap Energy.

Thai Buddhist Amulets

Offerings are easier than many Kumarn, simply keep a fresh glass of water always ready and some red syrup drinks or other sweet drink will do, some sweets and goodies, trinkets or toys.

The first time you perform Bucha you shold offer red drink, a glass of milk, a glass of water, and sweets or cakes, and a flower garland.Light Nine sticks of incense, Make and speak out your wishes, take the oil and smear a little on the Kumarns forehead on the gemstone third eye. Chant the Kata whilst doing so.
Kata Bucha
Idti Idti Gumaaro Namo Put Taa Ya Sappa Bpa Sa Na Ma Pa Ta

Chant 3 times, and make your wishes

For a higher increased understanding of how to worship the Kumarn and Prai type amulets and Bucha images, we recommend that you real all of the info contained in the below links. Correct understanding of how to Bucha is the real reason for success with your amulet, and incorrect or lazy Bucha, is also a reason why some people feel that their amulet is not working.

Thai Buddhist Amulets

It is important to Bucha properly, and correct performance of the Bucha method will bring success with almost all amulets. For this reason we recommend that you read all of the below info pages (see links below), in order to inform yourself of the various methods of Bucha, and increase your Adepthood when performing Ritual Offerings

Pra Ajarn Chor Wat Hnong saeng
Thai Buddhist Amulets
The oil remaining on your fingertip after anointing the Kumarn's forehead, is of course senseless to waste, and has auspicious intent from you to the Kumarn, and Auspicious Blessings and appreciation from the Kumarn to you in it, so you should use what is left on your finger to smear on yourself, for Metta Maha sanaeh Choke Lap.
The Bottle of Oil itself, can be placed on a Pan Kroo tray for Bucha (increase power). It doesnt have to be used to smear on the Bucha and/or yourself only, but can also be simply carried or make Bucha on its own altar or in your shop. It is however most advisale to use as Luang Por advises as anointment for the Kumarn, to empower the Pokasap Gemstone in its third eye, to spy out the treasures that others have not seen, and pick them up as opportunity knocks.
To make wishes, focus on the thing you wish for, and chant 'Aehi Aehi Jidtang Bpiyamng Ma Ma'
For Gambling; If an Oil is given for For Gambling Purposes, simply tap the See Pheung, Metta Oil or Prai Oil with your finger and make a wish before leaving the house. You can rub the balm into your skin of your gambling hand then, if your finger has some balm on it after tapping. Use only a tiny amount of balm is enough.
For ‘Jerajaa’ (business discussions, job interview etc), smear the balm onto your forehead and make your wish.
For Maha Sanaeh attraction, smear the balm under your chin, and ear lobes, and make your wish.
For Kaa Khaay (Selling Wares) – smear a little on your wares or the table where you sell them before each day begins and chant the Kata given.
For Mad Jidt Mad Jai (Enchant the heart and mind of another); smear or dab a tiny bit on the person and then perform the chanting of the Incantations given for the Oil, and focus on the person coming to you as your wish.