Showing posts with label Luang Por. Show all posts
Showing posts with label Luang Por. Show all posts

Featured Master - LP Simpalee

Luang Por Simpalee, a highly revered monk, was known for his profound spiritual abilities and compassion. One of his most notable practices involved the invocation of powerful protective and prosperity-enhancing magic on amulets. These incantations included Maha Lap, Maha Sanaeh, Maha Pokasap, Metta Mahaniyom, and Klaew Klaad. 

Luang Por Simpalee

Luang Phu Simpalee is the living Master of this Lineage, with direct Initiation through the hand of Luang Phu Mun. The Forest Tradition of Tudong was in fact actually not even really a dogma, for it is better denominated as an applied method of practice, more than a method of philosophy, or philosophising. This is perhaps one of the only last remaining Masters living memory whose direct lineage transmission from this era of masters, who are the most famous in the History of Thai Bhuddhism, Thai Amulets,and Buddha Magic.

Below, the Biography of LP Simpalee, now more than 117 as stated when published, still living at time of publishing this post, age 122 Years Old

The Great and Ancient Forest Monk, Luang Por, is a figure of profound spiritual power and focus. His presence is not marked by flashy fireworks or dazzling special effects, but rather by an intense aura of magical energy. In his customary silent and introspective manner, Luang Por has the uncanny ability to block out the world around him, focusing his entire being inwardly. This intense concentration serves as a conduit, channeling the streamflow of the Buddhas' power.

With extreme focus, he invokes and raises these powers, transmitting them outwards. The amulets he creates and infuses with this energy become vessels of immense spiritual significance. They are embedded with the power of the Buddhas' accomplishments, as well as the sorcerous incantations that Luang Por himself has mastered. Each amulet, therefore, becomes a tangible symbol of spiritual strength and a testament to Luang Por's profound connection with the spiritual realm.

Each of these incantations served a unique purpose. Maha Lap was believed to bring good fortune, Maha Sanaeh to attract favor and charm, Maha Pokasap to increase wealth, Metta Mahaniyom to foster loving-kindness, and Klaew Klaad to offer protective barriers. By performing these rituals, Luang Por Simpalee aimed to alleviate the sufferings of the material world for his devotees, offering them solace, protection, and the potential for improved circumstances.



LP Guay of Wat Kositaram

Luang Por Guay, a highly revered and accomplished Thai Buddhist monk, entered the monkhood on the 5th of June 2467 at 15:17 pm at the Uposadha shrine room of Wat Po Ngam in Sakburi, Chainat. His ordained name, 'Chudtintaro,' reflects the acknowledgment of the worldly turmoil, burdened by defilement and desire, and the aspiration to transcend these obstacles to reach the far shore of Nibbana.



Following his ordination, Luang Por Guay resided at Wat Kae under the guidance of Luang Phu Ma. His dedication to spiritual practice led him to delve into the recital of the Vessantara Jataka, Khantakumara, and Dhanakhanta, showcasing his unparalleled knowledge and mastery in these subjects. However, his unconventional preaching style, centered around the Vessantara Jataka, often evoked emotional responses, even leading some listeners to tears. Despite his unconventional approach, it became evident that Luang Por Guay possessed a unique understanding of magic.

In 2472, faced with an epidemic in Koke Chang village, Luang Por Guay turned to traditional medicine under the tutelage of Hmor Khian. Later, he embarked on the study of Bpariyadtitam (Theoretical Dhamma) at Wat Wang Khorn, eventually pursuing a Doctorate degree. His path took a turn when illness interrupted his academic pursuits, prompting him to focus on Vipassana Kammathana practice and Wicha Akom. He received training in crafting and empowering magical charms, amulets, effigies, and talismans.

His quest for knowledge led him to Wat Prang (Singhburi), where he learned the art of making magic rings from Luang Por Sri Wiriya Sopat. Notably, Luang Por Guay's magic rings bore the Khom Letters 'Idti,' a testament to his mastery. Further studies and magical training followed at Wat Nong Dta Gaew and Wat Nong Khaem, solidifying his reputation as a skilled practitioner.



One remarkable incident involved the discovery of an ancient 'Samut Khoi' grimoire. Through a ceremony and dedication of merits, Luang Por Guay secured the grimoire's permission to accompany him to the temple. The grimoire, containing hundreds of Yant and magic Kata, became a wellspring of powerful Wicha for Luang Por Guay.

Returning to Wat Ban Kae, Luang Por Guay became renowned for his Sak Yant tattoos. Local anecdotes spoke of individuals being shot at with no harm, attributing their protection to Luang Por Guay's tattoos. Despite the influx of devotees seeking Sak Yant, Luang Por Guay eventually retired from tattooing.

In 2491, he assumed the role of Abbot at Wat Ban Kae, dedicating himself to the well-being of the impoverished local community. Known for his simplicity and aversion to grandeur, Luang Por Guay's legacy extended beyond his lifetime. On the 5th of December 2511, he received the honor of the status of 'Pra Kroo Chan Pratuan.'

Katha Luang Por Guay Wat Kositaram



Luang Por Guay's passing on the 12th of April 2522 marked the end of a remarkable life. Despite his physical frailty and dietary challenges, he continued to empower amulets and cast spells intensely until the end. His premonition, noted in his calendar, foresaw his passing at 7:55 am on the 12th of April. The temple bell's resounding fall confirmed his departure, leaving behind a legacy of spiritual wisdom and magical prowess.

Each year on the 12th of April, devotees gather at Wat Kositaram to pay reverence to Luang Por Guay, seeking his continued blessings and protection.

Takrut LP Nai Wat Ban Jaeng

Takrut Tone Maha Ud Nuea Takua LP Nai Wat Ban Jaeng (Ayuttaya)

Takrut amulet LP Nai Wat Ban Jaeng in hand for size comparison
Luang Phu Nai (2446 – 2531 BE) was an Ayuttaya Gaeji Ajarn Master Monk who held the Lineage Wicha of Luang Phu Sukh (Wat Pak Klong Makham Tao). He was a master amulet maker and a previous generation olden days master of Sak Yant Thai Temple Tattoos. He was especially well-known for his carved sacred gecko charms, as well as a diversity of other Amulets. Legends of Luang Phu Nai's powers spread into the realms of Sak Yant Thai Temple Tattoos, Occult Devotees, Buddhist Amulets, and Faithful Followers of Luang Phu Nai's Buddhist Practice and Teachings.


Apart from the famously powerful Gecko Charms of such a Great Master Guru Monk, Luang Phu Nai is also well-known for his Takrut Tone and Takrut Maha Ud amulets, and also, his Pra Buddha Kotama (Pra Putta Kodom) and Pra Mokkhall (Maugdalyana Arahant) amulets (both models in small and large versions), and his Metallic Monk Coin amulets, all which enjoy a highly revered and His Sak Yant Thai Temple Tattoos were, and continue to be, legendary for their authentic Maha Ud, Kong Grapan Chadtri, and Klaew Klaad power.

Daw Nai Pan Nai Pon LP Pinak

Luang Por Pinak's most Sacred and Powerful Daw Nai Pan Nai Pon Star Amulet from the early era, with black and red color combinations and gemstone inserts into the centrer of the stars. Sacred Karma Improving Lucky Star for Protection, Wealthy Fortunes, Status Increase, Promotion, and Auspicious Fate.
This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm, and is a very early era model in pure muan sarn, made from a very highly concentrated admixture of sacred Necromantic and Magical powders. This model has a pendant hoop inserted into the sacred Pong Wised powders stuffed into a hole in the top of the amulet, This is placed at an angle by LP Pinak, which was his recommended method of wearing the Daw Nai Pon Nai Pan amulet (at an angle). The copper hoop is visibly aged and reaches the early era of LP Pinak's Trajectory.


Free EMS Registered Airmail Worldwide is included with this amulet. This is the two sided 5 and 8 Pointed Pentacle version, in Nuea Din Aathan Muan Sarn Sacred Prai Powders and Earths. This particular example has Special Powders with Mai Gon Fa Pha lightning struck Treewood stuffed into the bottom side of the amulet, and, as a Pim Klang model, is not only suitable for men, but also a very recommendable model for lady devotees due to the medium Unisex size of 3.2 x 2 Cm.
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It is very hard to find Daw Nai Pan Nai Pon amulets in a suitable size for ladies to wear. It is in any case extremely difficult to find one of these amulets in any circumstances, but to find an early era in small size, fitting for both ladies or men, is doubly lucky.

The Daw Aathan Hnun Duang has different stars on each side, one as a 5 pointed star similar to the Military Star, and one in 8 pointed Pentacle similar to the Police Force star. Despite their importance for the meaning which is attributed for the Military and Police force, which was of course intentional, there are deep spiritual meanings imbued within the symbolism of each star design.

Below; The extremely old and powefully concentrated prai powder muan sarn is visibly evident, even to the untrained eye of beginners, this amulet should appear obviously as 'Ongk Kroo' rstudy reference model for the early era hand made amulets of LP Pinak.

This amulet is commonly know for its Wealth Increasing Maha Lap Magick, but in truth, the amulet possesses an massive repository of attributed Buddhist Blessings of very sacred and Auspicious Influences on the Forces of Karma. The amulet is often encased with the pendant ring at an angle, which is a tradition with the Dao Nai Pan Nai Pon, as was originally decreed with the first edition Mae Nuea Horm (Perfumed Mother) Lucky Star ('Mae Nuea Horm' 1st edition, was differentiated being somewhat Larger with a crescent moon below the star).

The base of the amulet has a piece of Mai Fa Pha inserted. The powers of the Daw Nai Pan Nai Pon are manyfold, but has a special ability given by Luang Por Pinak which Luang Por Pinak would say goes like this; 'whoever is not straight with you and cannot be trusted, will be spotted and exposed by the Dao Nai Pan or the Mae Nuea Horm, if you wear it tilted at an angle'
When understood, the meanings within the sacred Lucky Star Pentacle amulets of Luang Por Pinak, are very extensive and comprehensive, and aligned to the focal points of Advanced Buddhist Vipassana Kammathana Practices, with the accompanying Miraculous Power of transformation that comes with the 40 Kammathanas.

Luang Por Pina was the Abbot of Wat Sanom Lao in Sra Buri and was said to have possessed Abhinya Powers, and to have Mastered the 10 Kasina Powers of Elemental Magical Dominion. It is said that he was able to read the minds and intentions of other Humans, and bring amulets to life with is Empowerment Methods, and that his amulets were able to give signs and also can be beseeched and prayed to for wish fulfilment (Sarapat Neuk). There are many stories of Miraculous Events occurring through his amulets.

The Daw Nai Pan Lucky Star is made from a mixture of Highly Sorcerous Ingredients, Herbal and Prai Necromantic Powders, which are both incredibly difficult to find and obtain, and also very easy to recognise their presence within the sacred Muan Sarn Powder mixture.

Those who have had an authentic Daw Aathan before their eyes, will be able to see instantly that this amulet is a very recognisable and distinguished exhibit with the clear to see presence of Luang Por Pinak's Sorcerous Muan Sarn Sarn Powders.
Below is a different model (Namely the Mae Nuea Horm First Edition Amulet), for you to enjoy looking at and for study.
The holes in the amulet also have meaning, some of the daw Nai Pan Nai Pon can be found to have gemstones (Ploi Sek) embedded within the indentations, which are even rarer to find.
This particular exhibit is a Classic Pim from the Early period of Making (Circa 2500), and also one of the highly Preferred 'Pim Niyom' Master Models and can be considered 'Ongk Kroo' (Teacher Reference Model) for a perfect reference comparison of authenticating other less recognisable Star amulets of lesser preference.

'Ud Mai Gon Fa Pa' (Wood from a tree that was truck by Lightning), and many Sacred Relics within its Sacred Powder Muan Sarn. Luang Por Pinak's Daw Nai Pan, exspecially this model above others, is now extremely rare and sought after.
Its price is constantly rising, because only a few hundred Daw Nai Pan are assumed to have been made in the early Era, and they are mostly all already in the possession of the Devotees, many of whom are high ranking Policemen, Army Officers and Top Doctors and Medics.

The title of 'Ongk kroo' is fitting for this amulet, is for its easily recognisable features and Muan Sarn Powders allow one to easily distinguish the authenticity of any other exhibit when held side by side for comparison, making it a Master Key for teaching the eyes to recognise Luang Por's famous Sacred Powders, as well as the effects of aging over the years, as to how discoloration and surface mildews should appear in a true authentic example of the Daw Nai Pan. Despite being a painted model, the edges of the amulet are highly visible to reveal the Muan Sarn Sacred Powders content and aging characteristics, and the true appearance of the Muan Sarn used by Luang Por Pinak for these inimitable and famously powerful amulets.

Luang Por Pinak is known to have performed strange Magical feats in front of the eyes of his disciples many times, especially when devotees would ask him for an amulet. He would ask the devotee to lay down and open their eyes, and would take a handful of sand and pour it over their face, as they would hold the amulet in the hand. But the sand would bounce back before it hit their eyes, and no matter how much was poured on the face, not a single grain of sand would be able to enter the eyes of the devotee, becoming repelled as if by a force field before it touched the eyes.

Kata Luang Por Pinak 
Light 5 sticks of Incense, and chant the Maha Namasakara 3 times before chanting the special Kata for Luang Por Pinak Bpiyataro
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa

Then chant the Kata for Luang Por Pinak (3 times);
Ahang Sukhadto Pinak Bpiyataro Naamadtae Aajaariyo Ma Pandtae Hohi

Kata Pluk Khong (Call the power within the amulet)
Puttang Gandtang Saranang Haa
Puttang Gandtang Saranang Hae
Puttaaa Namo Ya

Kata Pra Som Hwang (Fulfilment of Wishes)
Chant the following for as many repetitions as your age (for example, if you are 35 years old, then chant the Kata, repeatedly for 35 times)
Nadtae Sudtae
The last repetition, change the words to
Mahaa Sudtae Nachaa
As an example, let us pretend a four year old were to recite the mantra, which would result in four lines like this;
Nadtae Sudtae, Nadtae Sudtae, Nadtae Sudtae, Mahaa Sudtae Nachaa


If you listen to the three quarter of an hour talk and explanation of the Sacred Daw Aathan along with a short Biography of Luang Por Pinak, recounted and narrated by Amulet Expert Ajarn Spencer Littlewood in the below Podcast. In the podcast, You will be amazed to learn about the very deep meanings contained within the Daw Aathan Hnun Duang Lucky Star amulets of Luang Por Pinak, and for those of you who are devoted Buddhists and Practitioners of Dhamma, you will feel incredibly inspired to own and apply the meanings found in the amulet to your Buddhist practice of Dhamma, Meditation and Vipassana. For indeed, in its highest level of Bucha, this amulet is a powerful tool not only to increase your Fortunes and Improve your karma in a worldly sense, but can be used as a contemplative focal point of self transformation and empowerment of manifest Buddhist Kammathana Meditative Practice. It points to the path towards enlightenment, and can assist you in walking the path, if this is your intention, and leads far above and beyond simple worldly desires.

Below; The remains of Luang Por Pinak in the Sussaan Pinak, as he requested to be unpreserved Unmummified, and left to rot naturally according to the laws of Nature, without a grand funeral ceremony or chanting, and forbidden to be cremated.
Luang Por Pina Remains in his Mausoleum
This exhibit is a truly ancient early era amulet released at Wat Ta Geuy, and is one of the rarest and most highly appreciated of all the editions, for its hand made concentrated muan sarn prai powder composition, and its early era status. Highly worthy of entry in association competions, with an excellent chance of trophy.