Khun Phaen and the Kumarn Tong

 Khun Phaen - The Enigmatic Historical Hero of Siam & His Mystical Legacy

 

Beyond being one of Thailand's most coveted amulets, Pra Khun Phaen is a captivating figure deeply intertwined with the nation's rich history and folklore. The legendary Khun Phaen, the man behind the amulet, is a complex and enigmatic character, a warrior, a lover, and a master of the occult.

Born into a world of both privilege and peril, Khun Phaen's life was marked by tragedy and triumph. His journey, a blend of historical fact and mythological embellishment, has captivated the Thai people for centuries. His tale, as immortalized in the epic Khun Chang Khun Phaen, is a roller-coaster of love, betrayal, and supernatural power.

A Master of the Occult

Khun Phaen was not just a skilled warrior; he was also a profound practitioner of Wicha Saiyasart, a mystical science encompassing astrology, alchemy, and spiritualism. It is believed that he possessed extraordinary abilities, including invisibility, invulnerability, and the power to summon supernatural beings. These powers, honed through rigorous training and deep spiritual connection, have made him a revered figure in Thai folklore.

Below; Khun Chang and Plai Gaew in a scene from the literary epic Khun Chang Khun Phaen

The Enigma of the Kumarn Tong

One of the most controversial aspects of Khun Phaen's legacy is his alleged connection to the Kumarn Tong, a powerful spirit effigy believed to bring immense wealth and protection. While some believe that Khun Phaen created the first Kumarn Tong using the remains of his own child, others dispute this claim, suggesting that the practice emerged later in Thai history.

A Symbol of Power and Protection

Today, the Pra Khun Phaen amulet is more than just a piece of jewelry; it is a symbol of power, protection, and spiritual enlightenment. Believers attribute a wide range of benefits to the amulet, including increased luck, wealth, and protection from harm. The amulet's enduring popularity is a testament to the enduring power of Khun Phaen's legend and the magic it represents.

The story of Khun Phaen is a captivating blend of history, myth, and magic. Whether you believe in the supernatural or not, there's no denying the allure of this enigmatic figure. As you delve deeper into his legend, you'll discover a world of wonder and mystery, where the boundaries between the real and the supernatural blur.
 

Kuman Thong Kruba Beng Early Ediition Hand Painted

A very rare Kuman Thong of Kroo Ba Beng, and powerful amulet for wealth accumulation and household protection. Extremely difficult to find due to extremely small numbers made and the age of this edition, an early era Kuman Thong Sacred Powder amulet, in black Prai powders with hand painted image with ruby gem fragments and hand inscriptions scratched on the rear surface of the amulet, from Kroo Ba Beng, of Wat Tanode.

 This Kumarn Tong amulet has received much fame from stories of devotees who tell that the dogs bark at night when this amulet is in the household. This is because they can see the spirit of the Kumarn Tong.

This extremely rare early era series was blessed in a very sacred Necromantic Ritual, during the Kern Maa Horn 'Night of the Howling Dogs', between 20:00 and 0:300 Hours in the year 2548 BE. The Ritual was begun during the fearful hour of the howling dogs where the cemetery is full of ghosts, and on the night of the ritual, a total of 109 Monks were invited down to the ceremony in the cemetery, but by the time the procession had reached the ritual ground, only 15 monks were remaining, as the rest were to afraid to enter the haunted cemetery.

The front face of the amulet features the Kuman Thong Song Krueang, in princely regalia, holding a sack of gold. The Kuman has an aura, indicating that the Kuman spirit invoked is that of a 'Kuman Taep' child spirit of the Deva Realms. Sacred Incantations in Taewanakrii script is embossed either side of the Kuman.

The Kuman is hand painted with colored robes and aura. The Muan Sarn Sacred Powders contain Din Bpoeng clay from a Sacred Saltlick, Black Earths from Haunted Cemeteries, Sanaeh Herbal Pollens, Kuman Bone powders, and Sacred Necromantic Earths, and Ashes, mixed with See Pheung Gern Ber Neung Waxy Potion, and some Powerful Nam Man Prai Phii Dtaay Hoeng Necromantic Oil.

Below; Kroo Ba Beng of Wat Tanode

---

Phra Sivali Amulet LP Dum Wat Santi Dhamma

Phra Sivali sacred powder amulet with Kuman Thong on rear side. Released in Buddha Abhiseka Circa 2553 BE after a three month Traimas (Trimester) Empowerment Period. Pure Metta Mahaniyom and Maha Lap Magic imbued within the Sacred Puttakun Powders, of this Phra Sivali Um Badtr (Chimplee Arahant with Almsbowl), with Kuman Thong Um Sap (Kumarn with Treasure Sack) on rear face, with Pong Tabai (metal filings from casting of Buddha Images) sprinkled on the rear face below the Kumarn.

A Powerful and now very rare amulet for Metta and Lucky Auspicious events. The temple stamp of authenticity is embossed in the base. This amulet is a two in one and has double effect of Phra Sivali along with the Kuman Thong Kwak Sap, with the option of double Bucha methods which should at best both be employed, in order to empower and manifest the magic of the amulet to its fullest.

You must First pray to Pra Sivali (always of course praying to Buddha first if you are Buddhist, and chanting Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa 3 times. Buddhists must always pay reverence to the Triple Gem before praying to any Deities).

Read all versions of Kata Pra Sivali

Luang Por Dum has been a celebrated Internationally revered Sorceror-Monk for well over two decades, and was already one of the great Ajarns who visited Singapore and Malaysia long before many other masters ever did, and won the hearts of devotees around South East Asia, through the word to ear news which traveled around the Asian Continent telling stories of success with his amulets, from Devotees around the world. His amulets are far and few to find these days, since he retreated during the last years to take a less prominent position and focus on his practices, but his following remains as fervent as ever, and his early era amulets are amongst the most highly sought after by Asian and Western Buddhist Devotees

Kata Bucha Kumarn Tong (LP Dum Wat Santitam)

Aehi Kumaa Aehi Komahingsaa Aehi Tanang Aehi Aaahaara Pochanang Lohidtang Warang Sudthaa

---

Kumarn Tong Casting Spells 7 Inch Bucha Statue Luang Por Somchai

Kumarn Tong Raay Montr Jao Sap Casting Spells of Riches 5.5 x 7.5 Inch Statue 4 Takrut Magic Coin, Gems + Anointment Prai Oil - Pra Ajarn Chor 2555 BE. Kumarn Tong with Sorceror powers casting Spells. Wicha Kumarn Tong Pha Daeng (red pants) with hand inscription of Khom Agkhara Spells upon the Bucha statue.

Pra Ajarn Chor Suchiwo, the Master of the Wicha Sariga Koo Cheewit who is so Highly Revered in the Province of Maha sarakam, has created these Bucha with the Invocation and Invitation of Special 'Kumarn Taep' (Deva Kumarns of higher Powers) to be the Ruling Devas of the Statues.

This means they are not simply Phsychically Endowed Ghosts and Spirits, but are heavenly Child Devas with Magical Powers of Great Influence.

The Bucha Statue comes along with a Phial of Prai oil for Bucha with Anointment, and Increased Empowerment.

It is to be noted that the Kumarn Taep are Devas, not Ghosts who lost their life prematurely, as are Prai Ghosts such as the Hoeng Prai, and the Prai Kumarn.

The Prai Gosts tend to show their Powers more easily for any reason, whereas the Kumarn taep, will only perform Miracles of necessity or that will result in Auspicious Blessings, but never in Suffering, or the breaking of the 5 Precepts.

The base of the statue is filled with Sacred Powders abnd earths with four Takrut and Ploi Sek Blessed gemstones. One 50 Satang Coin is embedded to attract riches and treasures.

This is the first ever edition of Kumarn by Pra Ajarn Chor released to the Public, and is therefore a definite recommendation for collectors, for it will become an important item in the Dtamra of Amulets of Luang Por Chor, and is indeed a most attractive, and powerfully imbued Image that is filled with sacred Muan Sarn and Ploi Sek Gemstones for Maha Pokasap Magic.

Maha Pokasap Magic is Amplified by the Crystalline power of the Blessed Gemstones, which imbue the Muan Sarn Prai Powders stuffed within the base of the statue with a powerhouse of radiant Aura with Maha Sanaeh and Maha Lap Energy.

Offerings are easier than many Kumarn, simply keep a fresh glass of water always ready and some red syrup drinks or other sweet drink will do, some sweets and goodies, trinkets or toys.

The first time you perform Bucha you shold offer red drink, a glass of milk, a glass of water, and sweets or cakes, and a flower garland.Light Nine sticks of incense, Make and speak out your wishes, take the oil and smear a little on the Kumarns forehead on the gemstone third eye. Chant the Kata whilst doing so.

Kata Bucha

Idti Idti Gumaaro Namo Put Taa Ya Sappa Bpa Sa Na Ma Pa Ta

Chant 3 times, and make your wishes

For a higher increased understanding of how to worship the Kumarn and Prai type amulets and Bucha images, we recommend that you real all of the info contained in the below links. Correct understanding of how to Bucha is the real reason for success with your amulet, and incorrect or lazy Bucha, is also a reason why some people feel that their amulet is not working.

It is important to Bucha properly, and correct performance of the Bucha method will bring success with almost all amulets. For this reason we recommend that you read all of the below info pages (see links below), in order to inform yourself of the various methods of Bucha, and increase your Adepthood when performing Ritual Offerings

How to Pray to Mae Nang Prai, Kumarn Tong Hoeng Prai, Hun Payont, and Mae Takian amulets (how to bring into the house)

How to Worship the Kuman Tong

Kata Kuman Tong

Nang Prai - Phii Prai Thai Ghosts and Spirit Devas

Kata for Metta Mahaniyom and Maha Sanaeh Amulets, Charms and Oil

The oil remaining on your fingertip after anointing the Kumarn's forehead, is of course senseless to waste, and has auspicious intent from you to the Kumarn, and Auspicious Blessings and appreciation from the Kumarn to you in it, so you should use what is left on your finger to smear on yourself, for Metta Maha sanaeh Choke Lap.

The Bottle of Oil itself, can be placed on a Pan Kroo tray for Bucha (increase power). It doesnt have to be used to smear on the Bucha and/or yourself only, but can also be simply carried or make Bucha on its own altar or in your shop. It is however most advisale to use as Luang Por advises as anointment for the Kumarn, to empower the Pokasap Gemstone in its third eye, to spy out the treasures that others have not seen, and pick them up as opportunity knocks.

To make wishes, focus on the thing you wish for, and chant 'Aehi Aehi Jidtang Bpiyamng Ma Ma'

For Gambling; If an Oil is given for For Gambling Purposes, simply tap the See Pheung, Metta Oil or Prai Oil with your finger and make a wish before leaving the house. You can rub the balm into your skin of your gambling hand then, if your finger has some balm on it after tapping. Use only a tiny amount of balm is enough.

For ‘Jerajaa’ (business discussions, job interview etc), smear the balm onto your forehead and make your wish.

For Maha Sanaeh attraction, smear the balm under your chin, and ear lobes, and make your wish.

For Kaa Khaay (Selling Wares) – smear a little on your wares or the table where you sell them before each day begins and chant the Kata given.

For Mad Jidt Mad Jai (Enchant the heart and mind of another); smear or dab a tiny bit on the person and then perform the chanting of the Incantations given for the Oil, and focus on the person coming to you as your wish.

Thai Metta and Maha Sanaeh Prai Oils - How to use them properly

Kumarn Taep Maha Mongkol 9 Nine Blessings Amulet - Pra Ajarn Prasut 2554 BE

This Kumarn Tong Loi Ongk statuette amulets is now a very rare acquisition, from the Wai Kroo 54 Edition - it is a Kumarn Tong Taep Effigy with 9 different auspiciuous blessings. Made from Nuea Loha Aathan, with Sacred Necromantic Prai Kumarn powders embedded within the effigy, from grand Master of Manorah Magick, Pra Ajarn Prasut, of Wat Nai Tao.

The general edition of these amulets in Nuea Loha Aathan had 1999 amulets made, but this particular example is a special Gammagarn edition which was only available in the Gammagarn sets, of which a mere 180 limited edition sets were made.

Free Waterproof casing is included in the price of this amulet.

The difference is distinguishable from the Code letter on the base of the amulet at the front, which is a 'Code Na' (the letter 'Na' in sacred Khom language)

These are now extremely rare amulets which were released by Southern Guru master of Manorah Magick, Pra Ajarn Prasut, of Wat Nai Tao in Huay Yord, Trang Province.

Luang Por Prasut makes small editions, and not every year, making his amulets of the rare Manorah Ancient Southern Style of Sorcery, which ios particularly powerful for those in Performanc Arts, and who have to Sell or Deal with the Public directly.

These Kumarn Tong use a very ancient form of Sorcery Invocation, and are empowered with Nine different Kinds of magickal Blessings.

They are Extremely well cast statuettes are filled with sacred Necromantic substances, and are composed of an Alchemical Sacred Alloy, that is extremely powerful and charged with the power of ancient smelted Buddhist Artifacts, Yantra Foils, and other Sacred Elemental substances.

How to Chant Kata to Bucha Kumarn Tong >>>

Bucha method for keeping a Kumarn Tong >>>

Released in Ajarn Prasut's now famous and extremely rare 'Wai Kroo 54' Edition which was the first time ever in the History of Wat Nai Tao+ (and indeed one of the only times such an event has been performed for an amulet blessing), that the Ancient Manorah Ritual was performed in Wai Kroo, using all the Ancient Methods of this disappearing form of Southern Sorcery. This edition was spearheaded by the Ultra rare nang Kwak manorah Statues and Amulets in Silapa Nakorn (Ancient Srivichai Buddhist Artistic style).

The Nang Kwak Manorah amulets and Bucha Statues were made in 2 ancient SouthThai styles; 'Nang Kwak Manorah' in the typical Southern Thai Performance Art Manorah costume with Kinaree Tail and 'Serd' Crown, and 'Nang Kwak Boran Silapa Nakorn' (Ancient Nakorn Sri Tammarat period art). The amulets were made in 'Jiw' size (miniature Loi Ongk statuettes) in various materials, as well as Bucha statues, with the top of the line being a hand painted Nang Kwak Manorah statue in tri-color (red white and blue for Thailand).

The statues were filled with sacred Nang Kwak powders and a Takrut insert. In the same series were these Kumarn Tong Loi Ongk Mini Bucha statuettes in Sacred Alchenical Metals (Loha Aathan and Nava Loha, and Solid Silver). Some Look Om and Takrut were also released.

Below are images to document this edition

Nang Kwak Bucha Statues

Nang Kwak Boran Nakorn Sri Tammarat, and Kumarn Tong Taep (Deva Kumarn)

Nang Kwak Boran Silapa Nakorn

Kumarn Tong Taep Mongkol 9

Nang Kwak Bucha Statues

Puttapisek Tewapisek empowerment ceremony at Wat Nai Tao in traditional Manorah style

The Kumarn comes with original box from the temple of Wat Nai Tao, and is already encased in waterproof casing for you.

---

Subscribe in a reader

Kumaree Ghost of Little Miss Ueay with Real Ghost Hair, Chin Aathan, Gems, Bone, + Prai Oil - Pra Ajarn Taep

Kumaree Noo Ueay 'Ongk Kroo Pised' (Ghost of Little Miss Ueay) Liam Nam Man - Real Ghost Hair, Chin Aathan, Gems, Bone, Chin Aathan + Prai Oil 3 Inches x 2 Inches - Pra Ajarn Taep Pongsawadarn 2555 BE

This 2555 BE edition of Special Comission Kumaree Hnoo Uean female Kumarn Tong were awaited with such Great Expectancy that they were all sold out immediately after release, with only pre-orders being accepted - however many were ordered is how many were made. Luckily, we were amongst those who were allowed on the list to apply for some.The Kumaree were made according to an Ancient Wicha found in the pages of an extremely old Parchment Grimoire of Isan Sorcery which explains how to make a Female Kumarn (Kumaree) Tong and invoke the Spirit of a Deva within it. The Wicha calls upon the Deva Kumaree to protect you who care for the welfare of the Kumaree from Dangers and Evil, Black Magic and Inauspicious Events, and to Cultivate Prosperity and Increase Material Wealth.

The Ancient Wicha within the Grimoire states that one must find 'Graduk Kumaree' of Prai Ghost who passed away on a Saturday and was Cremated on a Tuesday, and powder it with the earth from the middle of a Cemetery. This should then be used as Muan Sarn for the clay to mold the Kumaree image. Incense is lit then to raise the Khant Kroo and invoke the five Khandas, 32 Baht in coin money being offered as Bucha to the Kroo, and to represent the 32 Components opf a Living Human Being. The Incantations and Empowerment (Pluk Sek) was given by Invocation of the Four Elements (Plu Taat See), and the Kata Akarn Sam Sip Sorng (32 Components of a living Human) was performed until Reanimation of the Kumaree Spirit and its Mind's entered into the pieces of Chin Aathan and the Bone powders. Despite the large size of the Amulet, and the fact that it can be used by Man or a Woman, it is a most recommendable amulet for Ladies to Bucha, as the female spirit of Nong Ueay as a Spirit-World Adopted Daughter is definitely a powerful collaboration for the famous Mother-Daughter bond which can be achieved when working with a Kumaree Prai Deva Spirit. Perhaps for Men too, the Father-Daughter bond is also a very powerul Spiritual Bond which can be achived if the Man who performs Bucha is attuned to this type of relationship. In both cases, can work wonders if performed with Sufficient Rapture, Dedication, and Tenderness.

Once the Kumaree's Mind had entered the Chin Aathan Nong Ueay, the Kumaree were then empowered with Bangsugun Bpen and Bang Sagun Dtaay, which is a Ceremonial Ritual of 'Maranussadti' (Contemplation of Death). You can see the Thai Sangha performing this Ritual as an example in the below Video Clip (not related to this edition of amulets). it involves sleeping in a Coffin as part of the Meditative Contemplation.

After the Bangsagun Bpen Bangsagun Dtaay Ritual was completed, the Kumaree were 'laid to rest' again first, as Pra Ajarn Taep then Inscribed Takrut upon the Coffin Lids, using Yantra of the Choke Lap (Luck and Windfalls) variety (the Sacred 'Na Kin Bo Liang'). He inserted this along with a small phial of 'Nam Man Prai 108', a mixture of many different powerful Prai Oils which Pra Ajarn Taep has made and also collected from his Masters over the Years, and mixed together into one Mega Powerful Potion, and Re-Enchanted with additional Wicha of the Kumaree. He inserted pices of 'Mai takian Sorng Roi Pi', a Sacred 200 year old Takian Tree with a Mae Takian Ruling Deva Spirit inhabiting. Sacred stones from the bottom of the Mekong River were inserted, Ploi Sek (Enchanted Gemstones), a 'Look Om Sam Prai' (Holy Sacred Powder Ball with bone powder of three Prai Ghosts), was also embedded in the rear face of the Kumaree. One piece of 'Chin Aathan Nong Ueay' Ghost Bone was then also Inserted and the Final Invocations were made to Bind the Spell. The Kumaree Nong Ueay was then immersed in Nam Man Look Krok, to charge up the power of the Prai Magic within the Kumaree and increase its range and effects, and was then encased in sealed waterproof acrylic bubble casing.

The Kumaree is a rather large pendant at 8 x 5 Centimeters.

To ensure the Power of this Kumaree, another three Empowerment Ceremonies were performed in Sacred Places of Power; In a Cemetery in the Dead of Night, in the Uposadha Shrine Room, and underneath the Funeral Pyre Building. The Empowerment of the Kumaree was then complete.

A True Master Piece Amulet of the Ultimate in Modern Prai Kumarn Sorcery from Pra Ajarn Taep Pongsawadarn, Currently one of the Top 5 Leading Masters in Thailand for Necromantic Sorcery.

Kata Bucha Kuman Tong

Method of Bringing Kuman Tong into Home & How to Worship

Kumaree Noo Ueay 'Ongk Kroo Pised' (Ghost of Little Miss Ueay) Liam Nam Man - Real Ghost Hair, Chin Aathan, Gems, Bone, Chin Aathan + Prai Oil 3 Inches x 2 Inches - Pra Ajarn Taep Pongsawadarn 2555 BE

$198.00

Look Krok Phii Prai Kanong Rit Dtaak Phaa Orm

Look Krok Phii Prai Kanong Rit Dtaak Phaa Orm (Kumarn Tong in Cloth Binding) 6 x 3 Inch Bucha Statue - Pra Ajarn Dtee Yai (Khmer Sorceror) - Wat Ban Sri Sukh - Recommended for Gamblers

Look Krok Phii Prai Kanong Rit Dtaak Phaa Orm - Invoked and Empowered during the 'Rerk Dtaak Phaa Orm' Auspicious Alignment to induce great wealth Giving Influence to the magic of the Look Krok, and increase its Powers of Riches Attraction. The Auspicious Alignments of the Empowerment Ceremony also avoid any Magical Effects from Inbfluencing the Karma of the Person revering the Look Krok.

This Look Krok has been Empowered using the Ancient Laoatian method of 'Montr Wicha Sek Look Hlord', which empowers the Prai Spirit within the Look Krok to Endow its Caretaker with Great Prosperity and Treasures. It has been given the Duty to Increase Wealth and Prosperity, Luck and Fortunes as Quickly as Possible, and Incite Increased Sales in Business or Wage Rise in Earnings in the Profession.

Lotteries and other Gambling Activities are easier to Win with the help of the Look Krok Phii Prai Kanong Rit Dtaak Pha Orm. It also has 'Prai grasip (Ghost Whisperer) powers which forewarn of Dangers, and of Winning Streaks. Bad Luck is converted into Good Luck.

The Muan Sarn Used for the sculpting of the Effigies to house the Look Krok prai Spirits is purely made from ground powder pastes using the most Sacred and Powerful Sorcerous Ingredients, which have been known to possess strong powers and Ruling Spirits for Centuries.

Size; 6 Inches Long x 3 Inches Wide

One Limitation with this Particular Bucha Statue, is that you can only revere and Gather and Share Merits with it for a period of 20 years, because after this period, the Spell will be released and the Kumarn will be allowed to be Reborn again. Luang Por did not force the Kumarn to dwell within the Effigy, rather he Invited it to come of its own Free Will. He made an agreement that the person revering the Effigy wishes to become Rich, and that this Caretaker (You) will make offeriings to the Sangha and Buddhism, and offer to share the Fruits of the Merits with the Look Krok, in exchange for assistance in acquiring great Riches. The Richer you become, the more money and more often you should offer to the Sangha, and share offerings with the Look Krok. You should make at least one decent offering per Month. When you make the offerings, say this in your heart;

"I offer a part of the Fruits of this Merit Making to the Hoeng prai Spirits of the Kumarn and Kumaree, Kumarn Fan Dam, Kumarn Mayom Hwaan, Prai Grasip, Mae Pim, Por Khun Phaen, and that all the other Prai Ghosts come and receive some of the Fruits of these Merits (share with your heart not only your words) - Come and take your fill of these Fruits of Merits made - Saatu!"

When the 20 years are up, and the Old Kumarn has left to become Reborn again, you can then call a new Kumarn to enter, because the effigy is not only empowered with a Kumarn Spirit, it has a Montr Kroo master spell and 'Yaan Kroo' (Guru Master Mind) within it, which can command and re-instate a new spirit to Dwell within it and take over the Duties of the Old Kumarn.

To call a new spirit into the Effigy, make an invitation in your heart when offering merits to the Kumarns, and ask one to come and take over the Duty of the effigy as you perform offerings to the Sangha.

The Statue is made from Pong Wan Kumarn Tong, Wan Maha Lap, Wan Poeng, Wan Prai Grasip, Wan Dork Tong, Want Sanaeh Jantr Tang Ha (five kinds of moon charm flower), and a large array of Maha Sanaeh powders, Metta Mahaniyom and Choke Lap powders. It was then bound with 'Daay Joong Phii Dtaay Hoeng' (Sorceror's threads with Magical Incantations in them), and wrapped in Corpse Cloths from a Phii Dtaay Hoeng Spirit.

Call the Look Krok to come with you wherever you go. You can offer red drink or water, a portion of food at meal times or some sweets. The food offerings are not ultimately compulsoryt, but the Kumarn is very inclined to wish to make offerings to the Sangha or donate food in the alms bowl more than to recieve food offerings for itself. It likes to Consume Merits to rise up to higher levels in its next birth. It is important when working with merit Sharing spirit devas, that you develop the way of truly meaning it when you share the fruits of your Merits, and this will increase the results you recieve from the Kumarn.

You must not open the cords which bind the Kumarn, for it will release the Spirit within,

Use this Kata for calliing Lucky Streaks and Riches before going Gambling

Na Ma Pa Ta Dtae Na Dtae U Na A (Chant 3 Times)

Look Krok Phii Prai Kanong Rit Dtaak Phaa Orm (Kumarn Tong in Cloth Binding) 6 x 3 Inch Bucha Statue - Pra Ajarn Dtee Yai (Khmer Sorceror) - Wat Ban Sri Sukh - Recommended for Gamblers

$79.00

Shipping Thailand Post Registered Airmail (+$30.00)

---

Subscribe in a reader