Showing posts with label Amulets for Wealth. Show all posts
Showing posts with label Amulets for Wealth. Show all posts

Pra Pid Ta Graduk Phii Pra Ajarn Noo Wat Po Ta Tian

Pra Pid Ta Pong Athi (Pra Pid Ta Graduk Phii) - Pra Ajarn Noo, Wat Po Ta Tian (Wat Chetupon). The Pra Pid Ta was made in various models such as the Pra Pim Pid Tawarn, and the Pra Pid Ta Pim Nang Yong models. Pim Pid Tawarn (Pim Dtern). 

Pidta Graduk Phii Pra Ajahn Noo


The Pra Pid Ta Pong Graduk Phii is a highly sought after amulet for high-power seekers and those who believe in the power of Necromancy, for the Hoeng Prai bone powders used in the making of the amulets. Extremely popular with those who seek protection against physical dangers, soldiers, policemen, and people who have to risk their life in the profession, and also a highly popular amulet with Gamblers and lottery players.

The legendary Pra Pid Ta Pong Athi (Graduk Phii) amulet of Pra Ajarn Noo, of Wat Po Ta Tian, became famous during the second world wartime, as a powerful protector against deadly dangers, and has remained famous to this day.

Pra Pid Ta Graduk Phii Pra Ajarn Noo Wat Po ta Tian Nuea Nam Tan Pim Pid Tawarn


The fame came from the fact that constant reports of miraculous events came after the release of the amulets, and so many people reported powerful results, that the amulets became an almost instant success. The fact that Thailand was being bombed by the allies increased the number of deadly events, and hence reports of lifesaving miracles with wearers of the amulet, were commonplace.

It was during the second world war and Indo-China wartime era that many powerful sorcerer monks in Thailand began to come out and create amulets to distribute to soldiers and the common folk, to protect them against the deadly dangers of wartime. In that time, the Japanese were occupying Thailand as 'forced allies', and so Thailand was being bombed by the allied nations, who were attacking the Japanese military installations. Very often bombs would miss the Japanese target, and hit a local village instead,n and innocent Thai people were killed. And so it was in this era than we came to see amulets like the Pra Pid Ta Pong Graduk Phii come into existence.

Pidta Graduk Phii models pantheon of amulets of Pra Ajarn Noo


Pra Ajarn Noo of Wat Po Ta Tian (Wat Chetupon);

In the year 2485 BE, Pra Ajarn Noo, of Wat Po Ta Tian (or, 'Wat Pra Chetupon Wimon Mangkalaram'), created a powerful amulet, in secret, and with his own hands, to help people survive the war and prosper in life. This amulet was of course the Pra Pid Ta Nuea Pong Athi, better known as 'Pra Pid Ta Pong Graduk Phii' amulet. Pra Ajarn Noo was a Gaeji Ajarn of Khmer Origins, who possessed powerful Necromantic Wicha. He was not very old at the time, but already had a large following of respectful Devotees, who revered him for his powerful Magic.

Pra Ajarn Noo liked to grow magical herbs around his Kuti Hut at the temple to use for making amulets and potions, holy water and bestowing blessings. Pra Ajarn Noo was often visited by devotees to perform spiritual healings with his holy water and herbal potions, and people would ask him for amulets and blessings. Pra Ajarn Noo hence began making amulets, in a very unusual manner compared to the usual Thai Buddhist Traditional methods, bringing in his Khmer Sorcery to add to the magical power of the amulet.

Closeup of Pong Graduk Phii Muan Sarn Powders of Pidta Pra Ajarn Noo


He used ashes from the bones of cremated corpses, mixed with Puttakun Powders and Ittijae Powders, and Pong Wan Aathan (a mixture of powdered magical herbs and pollens). The use of the ashes of cremated bones in the amulets came from Pra Ajarn Noo's Khmer Necromantic Sorcery training, which holds to the premise that the ashes or bone powders, funereal earths and corpse oils of the dead, possess immensely powerful magic.

The ashes of Phii Dtaay Hoeng were used, according to the Dtamra Saiasart Khmer Grimoires of Necromantic Sorcery, which specifies that only the ashes of a Hoeng Prai Ghost can be used if the Wicha is to be powerful. A Hoeng Prai is often known as a 'screaming ghost' because the word means a person who died in an accident prematurely, or through unforeseen circumstances. So often this will mean a person who died screaming.

Closeup of Pong Graduk Phii Muan Sarn Powders of Pidta Pra Ajarn Noo (rear face)


Hoeng Prai spirits are in Limbo and often angry, possessing immensely powerful psychic energy. The sorceror appeases the spirit in Limbo by agreeing to a collaborative effort, where the ghost of the spirit in Limbo agrees to use its psychic powers to aid the human who owns the amulet made from its ashes, and accumulate good Karma to achieve eventual release from Limbo. In addition, astrological Necromancy states that a Hoeng Prai Ghost must die on a Saturday and be cremated on a Tuesday, for the full formula of Lucky Fortunes Magic to come into effect.

Pra Ajarn Noo saw to it that he fulfilled all of these Ritual requirements, and gathered the sacred ashes until he had enough to press amulets with them, and mixed them with his other prepared Muan Sarn Sacred Powder ingredients, the Pong Puttakun, Pong Ittijae, and Wan Aathan. In addition, Pra Ajarn Noo then added his special ingredient, 'Wan Pong', or more commonly known as 'Wan Graser'.

Pra Pid Ta Pong Graduk Phii Pim Pid tawarn Nuea Athi


Wan Graser is a very rare herbal plant found in the deep rainforests, and is said in Folk Legends to be a bloodsucking 'Vampire' plant. If an animal gets entangled in it, it is said the plant can slowly suck the blood out of the animal until it dies. This herb is a very difficult herb to cultivate, as its true habitat is in the deepest rain forests, but Pra Ajarn Noo had managed to cultivate some around his hut at the temple, and he used them for the making of the Pra Pid Ta Pong Graduk Phi.

In any case, despite the Muan Sarn Sacred Powders used by Pra Ajarn Noo to make the Pra Pid Ta Pong Athi amulets seeming very scary in their natural origins, Pra Ajarn Noo performed appeasement rituals and purification ceremonies over all the individual ingredients of the Muan Sarn Sacred Powders before the amulets were made, and removed any black magick or negative karmic influences and energies from them beforehand, leaving only the pure unstained magical power and energy remaining, to be re-empowered with its new purpose.

Pra Pidta Graduk Phii Pim Pid tawarn Nuea Athi in Giod Casing


The amulets also contain other Muan Sarn Sacred Powders such as broken amulets from Wat Sutat, and Powders from Pra Sangkarach Gai Thuean (maker of the Pra Somdej Arahang), and many other powerful ingredients, such as Camin Dam (black cumin).

The power extracted through Necromancy was then imbued within the form of the Pra Pid Ta amulets, and blessed with Buddhist Blessings of the Buddha Abhiseka (Dhamma Chakra opening of the eyes of the Buddha), empowering the extremely powerful energies within the Muan Sarn Sacred Powders to be able to bring auspicious blessings and strong protective power to keep the wearer from harm, and lead to prosperity and happiness.

The Pra Pid Ta Pong Graduk Phii amulet is renowned for its extraordinary protective powers, particularly for travelers. It's believed that those who wear this amulet will journey safely, free from harm. This is not just a matter of physical safety, but also extends to the social sphere. Interestingly, observers have noted that when a traveler wearing a Pra Pid Ta Pong Graduk Phii amulet disembarks from a vehicle alone, people often ask if the others aren't joining or following them. 

Pra Pidta Graduk Phii Pim Nang Yong Nuea Athi


This curious phenomenon suggests that the amulet doesn't just protect the wearer, but also seems to create a positive aura around them, making it hard for others to imagine them being alone. This aspect of the amulet is attributed to its powerful Metta Maha Niyom Mercy Charm, which not only ensures the safety of the wearer but also fosters a sense of companionship and goodwill.

Many gamblers have found the Pra Pid Ta Pong Graduk Phii to be an exellent Luck-bringer to turn the tables and odds in their favour, and to 'whisper' in the ear of the gambler to hint as to what bets should be placed. This is known as 'Prai Grasip' Ghost Whisperer Magick. Pra Ajarn gave a rule to gamblers however for this amulet; Namely that 'If your winnings are within reason, you should not push your luck too far'.

Pidta Graduk Phii Nuea Pong Athi Pasom Wan Graser Pra Ajarn Noo Wat Chetupon

The now world famous, and immensely rare, and difficult to find Pra Pid ta Pong Graduk Phii, is a highly preferred amulet with Thai people, especially with those devotees who prefer less subtlety, and the potent magic of necromancy, for a fast acting amulet that emanates Magical Power without restraints, the Pra Pid Ta Pong Graduk Phii is a recommendable amulet, for protection, gambling and general prosperity. 


The Pra Pid Ta Pong Graduk Phii is by no means an easy amulet to find these days, and is a very powerful magic amulet of immense fame and renown in Thailand.

LP Ruay Sacred Silver Bracelet Wat Tako

An authentic blessed Guru Monk Bracelet of International Repute, of the 'Niyom' class preferred most highly sought after bracelets of the pantheon of the Late Great Luang Por Ruay of Wat Tago (now deceased). This is a most eminent and fast disappearing for true devotees, and serious collectors of this Great Master Monk, is the Gamlai Ngern Magical Sacred Bracelet.
This exhibit is an especially preferred edition, with the Pat Yod Lotus Fan on one side of the sacred bracelet, with Gai Gaew Crystal Cockerel on the other side, flanking the Cameo image of Luang Por Ruay in the center, with Sacred Yant Putsoorn, and Maha Yant Magic Square on the back. The edition information and other inscriptions are engraved on the rear side, with year of release, and individual limited edition series number and code stamp Pat Yod (Lotus petal Monk's fan shape). The Pat Yod code stamp has the Khom (ancient Khmer Sanskrit) Syllable 'A" inside it.
Maker; Luang Por Ruay Temple of Origin; Wat Tago Year of Issue' 2557 BE Type of Amulet' Sacred Bracelet
Magical Effects' Maha Lap, Metta Maha Niyom, Serm Duang Material' Solid Silver with Ya Rachawadee Enamels, and Special Custom frame Embellishment Recommended Uses' Increase Wealth, Charm and Mercy, Auspicious Blessings, Improve Horoscope Edition' Sorn Rit Ruay Ruay Edition

Ai Khai Dek Wat Chedi Yantra Cloth for Prosperity Lottery-Luck and Protection

Pha Yant Daeng Ai Khai Dek Wat Chedi Yantra Cloth, blessed in Buddha Abhiseka Ceremony in the year 2553 BE, after Traimas 3 month empowerment, at Wat Chedi, in the Tord Kathina Robe Offerings Ceremony, and empowered in Ritual Magical ceremony by the Great Masters of the Khao Or southern sorcery tradition. The Pha Yant measures 40 Cm High x 30 Cm Wide, and is on Red Pha Prajiad Cloth., with Golden image and Khom Agkhara spells surrounding and contained within the Yantra.

Local folk believe that Ai Khai Dek Wat Chedi is empowered to fulfil all wishes, and to be able to invoke lottery wins, and other auspicious blessings. Devotees flock to the temple every day to pay respects and Bucha, and beg for lottery wins, riches, good jobs and for their friends and family to be bestowed with great blessings.


Four Faced Brahma 8 arms mini statuette - nine sacred metals with sacred powder filling - Luang Phu Bua

Pra Prohm See Hnaa (four faced Brahma) by Luang Phu Bua Made from Nuea Nava Loha (Nine Sacred Metals smelted into one sacred alloy). Nava Loha normally has a rich element of gold and silver mixed in, which is one of the main reasons for this metal usually being the most expensive of editions which produce amulet in various sacred metals.

Brahma Thai Amulet Mini StatuetteLuang Phu Bua

The silver serves to harden the metal and the gold serves to increase lustre sheen and also to offer a more luxurious version for those whi wish to make a larger donation and receive a higher quality metal for their amulet. As far as power goes, sometimes there may be a difference between a more expensive metal and a less expensive one, but often not. It is more of a question of whether a devotee wishes to help the temple by purchasing a more expensive amulet and in return also get a more valuable collectible amulet that in addition will increase in value and rarity as time passes (this is always the case with high end models of any edition of Thai amulets).


For this edition of amulets, Luang Por Bua used 'Kasin Nam' (Water Kasina Magic) to increase the Money Flow and make it easier to attain wealth. He performed nightly empowerments on the amulets during a full three months (Traimas Empowerment) which is one of the best and most poerful ways of empowering Buddhist Amulets, when the Monks retreate for the Rainy Season.


This 3 month period is then considered the time of diligent practice, and where powerful amulets can be made. Luang Phu Bua used the Wicha Prohmasasdtr (Brahma Srocery Arts) to empower the amulet using 116 Sacred Yantra spells.


The Base of the Brahma is filled with Sacred Muan Sarn.
Within the Hindu Trinity of Brahma, Vishnu and Shiva, Brahma is the creator, Vishnu the preserver and Shiva the destroyer. Nevertheless, Brahma grew in a lotus out of the navel of the sleeping Vishnu. The daily alternation of light and dark is attributed to the activity of Brahma.



Size; 4 Cm High x 2.5 Cm Wide
Brahma's Mind born Sons, are the seers Marici, Atri, Angiras, Pulastya, Pulaha, Kratuj, Pracetas, Vashishta, Bhrgu and Narada. From Brahma’s body came his nine sons Daksa, Dharma, Kama, Anger, Greed, Delusion (Maya), Lust, Joy, Death and Bharata and one daughter called Angaja.
In order to create the world and produce the human race, Brahma made a goddess out of himself. One half was woman and the other half was man. Brahma called the woman Gayatri, but she also became known by many other names such as Saraswati.

Brahma has four heads, but used to have five. The four extra heads appeared when Gayatri was very ashamed with Brahma’s love for her and tried to escape from his gaze. The tremendous tapas that Brahma had practiced for the purpose of creation was entirely annihilated through his desire to unite with his daughter. One head was lost later when Brahma lied to Vishnu and thus caused Shiva to become very angry.
Pra Prohm See Hnaa (4 Faced 8 armed Brahma) Loi Ongk statuette - Nuea Nava Loha (9 Sacred Metals + sacred powders in base) 4 x 2.5 Cm - Luang Phu Bua Gaew Kong - Wat Tap Luang 2554 BE
$59.99


The four Veda’s are said to have sprung from his heads. In the Life of Ganga, Brahma advised Bhagiratha to ask the help of Shiva in containing the power of Ganga (goddess of the Ganges river).
Pra Prohm – Brahma

Within the Hindu trinity of Brahma, Vishnu and Shiva, Brahma is the creator, Vishnu the preserver and Shiva the destroyer. Nevertheless, Brahma grew in a lotus out of the navel of the sleeping Vishnu. The daily alternation of light and dark is attributed to the activity of Brahma.
Brahma’s mind born sons are the seers Marici, Atri, Angiras, Pulastya, Pulaha, Kratuj, Pracetas, Vashishta, Bhrgu and Narada. From Brahma’s body came his nine sons Daksa, Dharma, Kama, Anger, Greed, Delusion (Maya), Lust, Joy, Death and Bharata and one daughter called Angaja.
In order to create the world and produce the human race, Brahma made a goddess out of himself. One half was woman and the other half was man. Brahma called the woman Gayatri, but she also became known by many other names such as Saraswati.
Brahma has four heads, but used to have five. The four extra heads appeared when Gayatri was very ashamed with Brahma’s love for her and tried to escape from his gaze. The tremendous tapas that Brahma had practiced for the purpose of creation was entirely annihilated through his desire to unite with his daughter. One head was lost later when Brahma lied to Vishnu and thus caused Shiva to become very angry.
The four Veda’s are said to have sprung from his heads. In the Life of Ganga, Brahma advised Bhagiratha to ask the help of Shiva in containing the power of Ganga (goddess of the Ganges river)
Kata for the Brahma Deity (Pra Prohm)

Various Kata for using when making prayers to Pra Prohm (Brahma Deity) – for use with your Thai Sacred Amulets.
Kata Bucha Pra Prohm
  • Om Bparamesana Namasagaaram Angkaaranissawarang Prahmaressayam Phubpassa Wis Sanu Waiyataanamotodtiluug Bpamtaramaa Yigyaanang Ya Waiyalaa Kamulam Sataa Nandtara Wimusadtinan Na Madtae Namadtera Ja Agaarang Dtathoewaaja Aedtaamaadtaarayadt Dtaman Dtaramaa Gadtanaa Ramalaa Ja Sarawa Bpadtidtam Sampopagallo Tiwatiyam Madtamya
Thai;
  • โอมปะระเมสะนะมัสการัม องการะนิสสะวะ รัง พรหมเรสสะยัม ภูปัสสะวะวิษณุ ไวยะทานะโมโทติลูกปัมทะระมา ยิกยานัง ยะไวยะลา คะมุลัม สะทา นันตะระ วิมุสะตินัน นะมัตเต นะมัตเตร จะ อะการัง ตโถวาจะ เอตามาตาระยัต ตะมัน ตะรามา กัตถะนารัมลา จะสะระวะ ปะติตัม สัมโภพะกลโล ทิวะทิยัม มะตัมยะ
Kata Bucha Pra Prohm (short version)
  • Om Aham Bprahmaa Asmi
  • Thai -โอม อหัม ปรัหมา อัสมิ

Kata Bucha Pra Prohm (Ajarn Khrua Saeng version)

(Na Mo Dtassa Pakawadto Arahadto Sammaa Samputtassa 3 times)
Khor Daecha Pra Puttakunang Pra Tammakunang, Pra Sangkakunang Maadtaabidtaakunang Kuru Aaajariyaakunang
Jadturapakdtr Prahmaa Wihaarang Aehi Jidtang Bpiyang Ma Ma Na Ma Pa Ta Na Mo Put Taa Ya Ma A U
Jadturapakdtraa Ja Mahaa Prahmaa Mahittidaechaa Sappasii Naehaa Bprasittimae Sappalaapaa Pawandtume Sappa Aandtaraayaa Winaasamaendtu Sappa Sadtruu Winaasandti Bpiyo Taewa Manussaanang Bpiyo Prahmanamudtamo Bpiyo Naaka Subannaanang Bpinintriyang Namaa Mihang Na Madt Dto Taewa Prahm Maehi Nala Taewaehi Sappataa Na Tandto Sihanaatangyo Nantawandtang Namaa Mihang
Kata Maha Prohm
Prahmaa Ja Mahaa Taewaa Sapae Yagkhaa Bpalaa Yandti
For Protection against Evil Beings, ghosts, Demons and Black Magic;
Ongara Pintunaathang Ubp Bpannang Prahmmaa Saha Bpadtinaamang Aatigabp-Bpae Su Aakadto Bpanja Bpatu Mang Tisawaa Namo Puttaaya Wantanang
For Increasing Luck and Fortune
Bpiyo taewamanussaanang Bpiyo Prahma Namudtamo Bpiyo Naaka Subannaanang Bpinintsiyang Namaa Mi Hang For paying Reverence giving and recieving Metta Jadturapakdtra Mahaa Prahmaa Sappa Sinaehaa Ja Buchidtaa
He who makes Bucha and chants the Kata to Pra Prohm (Brahma) will experience success in their professions and be loved by all people(Metta Mahaniyom).

Khun Phaen Taewada Joong Nang - Drumskin Yantra spell - LP Ta Nakawanno 2554 BE

Khun Phaen Taewada Joong Nang Hnang Glong Dtaek (Khun Phaen Paetch Payatorn) - Run Bandan Pokasap 2554 BE - Luang Phu Ta Nakawanno - Wat Sri Sawanganaram (Ubon Ratchatani)


Released as a Special Edition of Broken Drumskin Yantra magic, which is known to be equally powerful to the Famous Wicha Hnang Kway (Buffalo Skin Magic Spells), but which is of great Maha Saneh power to Charm and Attract the Desired people and targets. The Wicha Khun Phaen Hnang Glong Dtaek is a Wicha of the Lineage of Somdej Lun. It is rarely seen used, for few Masters have attained control of this Wicha, but Luang Phu ta has Mastered it because he was able to learn and Inherit it from 'Yaa Tan Dtuu', an Adept Holder of the Wicha. Released in the 'Run Bandan Pokasap' edition of amulets in 2554 BE.

This Khun Phaen Taewada is not only second to none in the Love Charm aspect, but is also a very powerful Kong Grapan Invincibility protection amulet. It is made from leather from a Glong Plae - the skin of a temple drum, known for its sacredness and Maha Pokasap (riches attraction) effects.

A Yantra Foil spell is attached on the rear face of the Drumskin


The amulet can be used by both Men or Women. The front face features Khun Phaen Taewada (Deva Level Khun Phaen) with a Deva Maiden in courtship. There is a powerful Metta Maha Sanaeh Yantra between them (heart shaped) to bind a love affair and seal a courtship.
Khun Phaen Taewada Joong Nang Hnang Glong Dtaek (Khun Phaen Paetch Payatorn) - Run Bandan Pokasap 2554 BE - Luang Phu Ta Nakawanno - Wat Sri Sawanganaram (Ubon Ratchatani)
$67.00

The power of using Drum Skin for magic spells has been recognized as one of the more effective methods of Yantra Spell Inscription since Ancient Times, and those with this Wicha are considered to be of the most powerful Sorcerors.

The Spell attracts Favor, Compassion, Love and Admiration from others, increasing your Business earnings, chances of Love, and Improving your Social Activities. The Maha Pokasap effect of the Drumskin, and the Maha Jang Ngang of the Khun Phaen Incantations make this also an effective amulet for Gambling and Speculative Risk exploits.


Can be worn in the Pocket, purse or cash till, or on Bucha table. Can also be rolled into Takrut Tube or encased in Waterproof Casing for a neck Chain or Key Chain.

This kind of magic spell is easy to wear in the top pocket, purse or to encase in waterproof and wear as a pendant.
Each piece of drum skin may differ in appearance slightly, especially on the rear face, which is demonstrated in the picture comparisons of the two examples in this post.
Khun Phaen Taewada Joong Nang Hnang Glong Dtaek (Khun Phaen Paetch Payatorn) - Run Bandan Pokasap 2554 BE - Luang Phu Ta Nakawanno - Wat Sri Sawanganaram (Ubon Ratchatani)
$67.00


Bucha Method

Chant Na Mo Tassa to the Triple Gem before beginning the Kata for amulets, then chant Kata Pra Khun Phaen, and/or Paetch Payatorn


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Kumarn Tong 'Taep Rojana' 6 inch High Bucha Statue - LP Raks Wat Sutawat Vipassana

Kumarn Tong Taep Rung Rojana (Prosperity Deva) Bucha Statue - Luang Por Raks Analayo - Wat Sutawat Vipassana (Ayuttaya) 


Luang Por Raks (alternatively called ' Luang Por Luck') is one of this Century's new Arya Sangha and gaeji Ajarn who is becoming every more prominent as his merits become noticed in all the Regions of Thailand. His amulets are of the finest and most fairly priced, empowered by this and other monks of only great purity. Essentially a Buddhist amulet maker, this is a special event to see this Great master make an authentic Kumarn Tong Bucha for the prosperity of his Looksit to recieve blessings from the Kumarn in Bucha. Luang Por Raks is Famous for his Immortal Satying 'Powerful or Not Powerful, depends on the Mind itself".


So many of Luang Por Raks' amulet editions have recieved great attention and many cases of positive experience with his amulets has caused Luang Por Raks amulet to look like they are going to become some of the Most Prized Classic Buddhist Amulets of the Future, and whose spiritual and collector value is almost certain to always rise, and never lessen.


This is also one of the blessings of making Bucha to Luang Por Raks amulets, is that wealth will always increase and never lessen.



Luang Por Raks is an Able Master when it comes to the various Types of Empowerments possible with amulets, be it Metta Mahaniyom, Klaew Klaad, Maha sanaeh, Choke Lap, Maha Ud, he has a method of empowerment equally potent for all of the Major Buddhist White Magic Wicha.


LP Raks amulets are now rapidly getting the interest of official collectors and those who define the standards of the collector scene, and it looks as if it is a very wise idea to get his amulet whilest they are still of a very affordable price and still available.


The quality of Artisanry and the Purity of the Monk who empowers them is worthy of Bucha and the Beauty of the Fine Buddhist Art design applied is always first class, and collectible in itself simply for its beauty. We seriously recommend and advise our Customers and readers that this is a Master to Watch out for, whose amulets may not always be as available as they are in the present time.


Above; Sacred Earths and Powders inserted into the base of the Kumarn Taep
The Kumarn Tong Rung Pirojana (Aehi Jidtang Nang Kwak Sap) Bucha, has been invoked and empowered using all the correct Incantations of Akarn 32, Taat 4 and the Nibbana Sutta, which LP Raks is Adept in performing the Incantation. The Base is filled with sacred earths and Prai Powders, which have been previously and seperately empowered according to the assigned methods of using earthts from sacred places such as 7 cemeteries, ports, salt licks, city hearts, powdered bone of Kumarn, and other Sacred Muan Sarn powders. This Kumarn has already attained much popularity and stories of success began filtering in from those who got one from the Temple.

Empowerment Ceremony
The Puttapisek Empowerment iwas held on 13th April 2554 BE (Songkran Day/Thai New Year).



The Muan Sarn ingredients for the Clay Statue are made from 'Pong Mongkol' (auspicious sacred powders) and powerful Muan Sarn ingredients of various types. The Invocation ises the Spirit of a Deva Kumarn from the Celestial Realms, which is much more powerful than a normal Child Spirit Prai Kumarn. The ceremony was held in the Uposadha Shrine Room (Bot maha Ud) at Wat Sutawat Vipassana.



The Ancient Adepts say that it is essential to have very strong Samadhi (concentrative meditation) and psychic ability to empower a Kumarn Tong of the Deva Realm successfully, and that thos Adepts who use only the Incantations and Ritual. will not make a Kumarn that is Lasting in Power, whose power will fade. LP Raks is renowned amongst his peers for his meditative prowess, and his Jhanic Empowerment spells.The Kumarn Taep will increase your prosperity and business will grow, lucky fortunes and windfalls, lottery.



Specific Bucha Method

To Bucha this Kumarn, you must once in a while, go to give alms/make merit with the Sangha or Buddhism, and speak the the Kumarn in spirit to come with you to get Merits. Always offer some of the merits to share with the Kumarn Tong (in Thailand we pour water as the Blessings are recieved from the Monks, if this is the case, then offer the merits to the Kumarn in your heart as you pour the water).
Before Chanting Kata and Bucha offerings to Kumarn Tong, you should always chant the Maha Namasakara (Namo tassa) to Lord Buddha before any amulet chanting


When you make offerings or speak with the Kumarn, or ask for blessings or assistance, then you should speak as if a Parent to their Child, and oe should sit in meditation some time before communicating, and then send your mind waves to the image of the Kumarn, and think of the real mind of the Deva attending, feel its presence in your mind, and then offer or ask for what you are thinking of.
Kumarn Tong 'Taep Rung Rojana'- Bucha Size 5 Wide Inch Base - Luang Por Raks Analayo - Wat Sutawat Vipassana (Ayuttaya) 2554 BE - 4.5 Inch wide base x 6 Inch High
$92.00

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See Pheung Sanaeh Jantr Daeng Red Ladybird Metta Balm - Luang Por Sanaeh Jantr

See Pherng Sanaeh Jantr (Ladybird Balm) Metta Lip Gloss for improved Business Earnings and Charming Speech effect. The Balm was given nightly empowerment during the 3 Month Traimas Rainy Retreat period by by Luang Por Sanaeh Jantr, using a large array of Metta Mahaniyom and Maha Sanaeh Wicha.



Luang Por Sanaeh Jantr became Famous after his edition of 'Ruea Maha Lap' (Lucky Wealth Boat), which was carved from Mai Rang Moo wood n(rare sacred and powerful riches magic), which caused LP Sanaeh Jantr's powerful amulets to become known on a National scale. Luang Por has not made any amulets for over 2 Years as he wandered in solitary Tudong (solitary forest ascetic practice), and stayed in the Jungle at the foot of a Mountain in Petchaburn, practicing and developing his Wicha Akom. He also met and learned many new advanced Wicha from other Tudong Masters as he was there. Now he has returned to release this edition of amulets.


The Balm is incremented with Bai Saw Hlong, and 'Met Maglam Dta Daeng'. Luang Por Saneh Jant would always bless some Sinjana cords and give to his devotees for safety and blessings on their return home. He has now made the See Pheung Sanaeh Jantr for Males and Females who are having difficulty finding a partner in life, and for Merchants who need to improve their earnings and customers, and those who need to engage in discussion, job interviews and other important talks. 599 Lids made.



Kata Bucha See Pheung Sanaeh Jantr

Yae Bukkalaa Chant 3 Times
See Pheung Sanaeh Jantr Daeng (Red Ladybird Metta Balm) - Luang Por Sanaeh Jantr - Wat Ban Nong Jote (Khon Kaen)
$34.50

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Choo Chok Gao Khor - Lucky Beggar with Nine free wishes - hand carved Antler in Prai Oil - LP Oe

Choo Chok Gao Khor (Choo Chok with Nine requests), successul beggar Millionaire for gaining all ones wishes and requests. Hand Carved in 'Nuea Khao Lamang' (Antlers of the Eld's Deer), and charged up in Hua Cheua Choo Choke is endowed with immense Maha Sanaeh, Choke Lap and Maha Lap power. Anything he asks for, he always gets. People never refuse his requests ever.


Choo Chok is a wealth attractor for both Businessmen, Merchants and especially good for travelling salesmen. The Yant has very many Buddhist Connotations, due to Choo Chok appearing in the Jatakas in the last incarnation of the Buddha before he was born as Siddhatta – he was previously born as the Prince Vessantara, and completed the Perfection of Giving. Choo Chok played a leading role in Prince Vessantaras completion of the perfection, by asking the Prince for his children, to which Vessantara conceded, and let go of his ultimate possessions and attained the ‘Maha Dhana Baramee’ (Perfection of Giving).


The fact that Choo Chok was able to even ask for somebody’s children and get them, shows the immense attraction and power of Metta Mahaniyom which the beggar Choo Chok possesses. This is the reson why the Choo Chok Deity is suh a powerful attractor of riches, because Choo Chok has a special Baramee that allows even the least likely gifts to be given with the greatest of ease. Sales are made so easily with Choo Chok to help.

Choo Chok Paya Gao Khor (Nine Requests for free) 3 Takrut - Nuea Khao Lamang Chae Nam Man Prai (hand carved Stag horn in Prai Oil) - Pra Ajarn Oe Putto Raksa
$126.00

Pra Ajarn Oe Putto Raksa is fast becoming one of the leaders in the new movement of Thai occult amulet makers, with a vast array of original and powerful amulets made in ancient tradition, and presented in a very personal and original fashion. fast becoming one of the preferred masters for Thai occult Charms.


Three Takrut Spells for Maha Pokasap, Choke Lap and the 'Montr Choo Chok Riak Kon' (Choo Chok calling in Customers) spell. The Prai Oil is of the concentrated pure Hua Chuea Nam Man Prai, which endows the Antler bone amulet with concentrated and amplified effect.

Pra Ajarn Oe, whilst still in his prime has now proved himself to be an adept of more Master Wicha than many Ajarns can Master in a whole lifetime. With still a long Future ahead of him, and considering the very small numbers made of his original ancient method hand made amulets, we can expect his Trajectory to become one of those which become legendary, and that his amulets will be both revered and treasured for many Future Generations to come. Their value is expected to increase steadily and rapidly as each edition is released, is snatched up by his many Looksit, and disappear from the Marketplace. His amulets are made in small quantities, remaining faithful to ancient Magical traditional substances and empowerment methods.

Kata Choo Chok Paya Gao Khor - Pra Ajarn Oe
Puttang Rangap Lopo Tammang Rangap Toso Sangkang Rangap Moho - Puttang Maedtaa Tammang Garunaa Sangkang Sanaehaa Khor na Khor Chan Khor Therd Khor Hmod Khor Gliang Khor Siang Khor Mai Hluea Khor Mai Hluea Hluea Khor

Chant 7 Times
Kata Choo Chok for Riches

Idti Sugadto Chanaa Supo Choo Cha-Go Sugadto Idti

Alternative Version Kata Choo Chok

Al-Lum Bpatamang Pandtae Bpurisowaa Idtheewaa Turaehiwaa Samibpaehiwaa Thaerassa-aanupaawaena Sataahodti Bpiyang Ma Ma

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