Showing posts with label Gamblers Amulets. Show all posts
Showing posts with label Gamblers Amulets. Show all posts

Pra Pid Ta Graduk Phii Pra Ajarn Noo Wat Po Ta Tian

Pra Pid Ta Pong Athi (Pra Pid Ta Graduk Phii) - Pra Ajarn Noo, Wat Po Ta Tian (Wat Chetupon). The Pra Pid Ta was made in various models such as the Pra Pim Pid Tawarn, and the Pra Pid Ta Pim Nang Yong models. Pim Pid Tawarn (Pim Dtern). 

Pidta Graduk Phii Pra Ajahn Noo


The Pra Pid Ta Pong Graduk Phii is a highly sought after amulet for high-power seekers and those who believe in the power of Necromancy, for the Hoeng Prai bone powders used in the making of the amulets. Extremely popular with those who seek protection against physical dangers, soldiers, policemen, and people who have to risk their life in the profession, and also a highly popular amulet with Gamblers and lottery players.

The legendary Pra Pid Ta Pong Athi (Graduk Phii) amulet of Pra Ajarn Noo, of Wat Po Ta Tian, became famous during the second world wartime, as a powerful protector against deadly dangers, and has remained famous to this day.

Pra Pid Ta Graduk Phii Pra Ajarn Noo Wat Po ta Tian Nuea Nam Tan Pim Pid Tawarn


The fame came from the fact that constant reports of miraculous events came after the release of the amulets, and so many people reported powerful results, that the amulets became an almost instant success. The fact that Thailand was being bombed by the allies increased the number of deadly events, and hence reports of lifesaving miracles with wearers of the amulet, were commonplace.

It was during the second world war and Indo-China wartime era that many powerful sorcerer monks in Thailand began to come out and create amulets to distribute to soldiers and the common folk, to protect them against the deadly dangers of wartime. In that time, the Japanese were occupying Thailand as 'forced allies', and so Thailand was being bombed by the allied nations, who were attacking the Japanese military installations. Very often bombs would miss the Japanese target, and hit a local village instead,n and innocent Thai people were killed. And so it was in this era than we came to see amulets like the Pra Pid Ta Pong Graduk Phii come into existence.

Pidta Graduk Phii models pantheon of amulets of Pra Ajarn Noo


Pra Ajarn Noo of Wat Po Ta Tian (Wat Chetupon);

In the year 2485 BE, Pra Ajarn Noo, of Wat Po Ta Tian (or, 'Wat Pra Chetupon Wimon Mangkalaram'), created a powerful amulet, in secret, and with his own hands, to help people survive the war and prosper in life. This amulet was of course the Pra Pid Ta Nuea Pong Athi, better known as 'Pra Pid Ta Pong Graduk Phii' amulet. Pra Ajarn Noo was a Gaeji Ajarn of Khmer Origins, who possessed powerful Necromantic Wicha. He was not very old at the time, but already had a large following of respectful Devotees, who revered him for his powerful Magic.

Pra Ajarn Noo liked to grow magical herbs around his Kuti Hut at the temple to use for making amulets and potions, holy water and bestowing blessings. Pra Ajarn Noo was often visited by devotees to perform spiritual healings with his holy water and herbal potions, and people would ask him for amulets and blessings. Pra Ajarn Noo hence began making amulets, in a very unusual manner compared to the usual Thai Buddhist Traditional methods, bringing in his Khmer Sorcery to add to the magical power of the amulet.

Closeup of Pong Graduk Phii Muan Sarn Powders of Pidta Pra Ajarn Noo


He used ashes from the bones of cremated corpses, mixed with Puttakun Powders and Ittijae Powders, and Pong Wan Aathan (a mixture of powdered magical herbs and pollens). The use of the ashes of cremated bones in the amulets came from Pra Ajarn Noo's Khmer Necromantic Sorcery training, which holds to the premise that the ashes or bone powders, funereal earths and corpse oils of the dead, possess immensely powerful magic.

The ashes of Phii Dtaay Hoeng were used, according to the Dtamra Saiasart Khmer Grimoires of Necromantic Sorcery, which specifies that only the ashes of a Hoeng Prai Ghost can be used if the Wicha is to be powerful. A Hoeng Prai is often known as a 'screaming ghost' because the word means a person who died in an accident prematurely, or through unforeseen circumstances. So often this will mean a person who died screaming.

Closeup of Pong Graduk Phii Muan Sarn Powders of Pidta Pra Ajarn Noo (rear face)


Hoeng Prai spirits are in Limbo and often angry, possessing immensely powerful psychic energy. The sorceror appeases the spirit in Limbo by agreeing to a collaborative effort, where the ghost of the spirit in Limbo agrees to use its psychic powers to aid the human who owns the amulet made from its ashes, and accumulate good Karma to achieve eventual release from Limbo. In addition, astrological Necromancy states that a Hoeng Prai Ghost must die on a Saturday and be cremated on a Tuesday, for the full formula of Lucky Fortunes Magic to come into effect.

Pra Ajarn Noo saw to it that he fulfilled all of these Ritual requirements, and gathered the sacred ashes until he had enough to press amulets with them, and mixed them with his other prepared Muan Sarn Sacred Powder ingredients, the Pong Puttakun, Pong Ittijae, and Wan Aathan. In addition, Pra Ajarn Noo then added his special ingredient, 'Wan Pong', or more commonly known as 'Wan Graser'.

Pra Pid Ta Pong Graduk Phii Pim Pid tawarn Nuea Athi


Wan Graser is a very rare herbal plant found in the deep rainforests, and is said in Folk Legends to be a bloodsucking 'Vampire' plant. If an animal gets entangled in it, it is said the plant can slowly suck the blood out of the animal until it dies. This herb is a very difficult herb to cultivate, as its true habitat is in the deepest rain forests, but Pra Ajarn Noo had managed to cultivate some around his hut at the temple, and he used them for the making of the Pra Pid Ta Pong Graduk Phi.

In any case, despite the Muan Sarn Sacred Powders used by Pra Ajarn Noo to make the Pra Pid Ta Pong Athi amulets seeming very scary in their natural origins, Pra Ajarn Noo performed appeasement rituals and purification ceremonies over all the individual ingredients of the Muan Sarn Sacred Powders before the amulets were made, and removed any black magick or negative karmic influences and energies from them beforehand, leaving only the pure unstained magical power and energy remaining, to be re-empowered with its new purpose.

Pra Pidta Graduk Phii Pim Pid tawarn Nuea Athi in Giod Casing


The amulets also contain other Muan Sarn Sacred Powders such as broken amulets from Wat Sutat, and Powders from Pra Sangkarach Gai Thuean (maker of the Pra Somdej Arahang), and many other powerful ingredients, such as Camin Dam (black cumin).

The power extracted through Necromancy was then imbued within the form of the Pra Pid Ta amulets, and blessed with Buddhist Blessings of the Buddha Abhiseka (Dhamma Chakra opening of the eyes of the Buddha), empowering the extremely powerful energies within the Muan Sarn Sacred Powders to be able to bring auspicious blessings and strong protective power to keep the wearer from harm, and lead to prosperity and happiness.

The Pra Pid Ta Pong Graduk Phii amulet is renowned for its extraordinary protective powers, particularly for travelers. It's believed that those who wear this amulet will journey safely, free from harm. This is not just a matter of physical safety, but also extends to the social sphere. Interestingly, observers have noted that when a traveler wearing a Pra Pid Ta Pong Graduk Phii amulet disembarks from a vehicle alone, people often ask if the others aren't joining or following them. 

Pra Pidta Graduk Phii Pim Nang Yong Nuea Athi


This curious phenomenon suggests that the amulet doesn't just protect the wearer, but also seems to create a positive aura around them, making it hard for others to imagine them being alone. This aspect of the amulet is attributed to its powerful Metta Maha Niyom Mercy Charm, which not only ensures the safety of the wearer but also fosters a sense of companionship and goodwill.

Many gamblers have found the Pra Pid Ta Pong Graduk Phii to be an exellent Luck-bringer to turn the tables and odds in their favour, and to 'whisper' in the ear of the gambler to hint as to what bets should be placed. This is known as 'Prai Grasip' Ghost Whisperer Magick. Pra Ajarn gave a rule to gamblers however for this amulet; Namely that 'If your winnings are within reason, you should not push your luck too far'.

Pidta Graduk Phii Nuea Pong Athi Pasom Wan Graser Pra Ajarn Noo Wat Chetupon

The now world famous, and immensely rare, and difficult to find Pra Pid ta Pong Graduk Phii, is a highly preferred amulet with Thai people, especially with those devotees who prefer less subtlety, and the potent magic of necromancy, for a fast acting amulet that emanates Magical Power without restraints, the Pra Pid Ta Pong Graduk Phii is a recommendable amulet, for protection, gambling and general prosperity. 


The Pra Pid Ta Pong Graduk Phii is by no means an easy amulet to find these days, and is a very powerful magic amulet of immense fame and renown in Thailand.

Mae Nang Prai Pkul Tree Deva Hand Carved Thai Amulet Wat Don Yan Nava

Mae Pikul Tong (Golden Mother), cartved from Deva Inhabited Wood, and Consecrated in sacred Prai OIl from the great temple of Wat Don Yan Nava in the Samnak Sathan Kon Khwa Sacca Dhamma Bpurusodtama (Magical Department of the Diamond Chakra of Wat Don Yan Nava), so famous for being the No.1 and only temple in Thailand to teach the practice of the 10 Kasina Meditations to invoke psychic powers. The Mae Pikul is carved in the form of a deva praying for Blessings to shower down from heaven, She is hand carved from a Sacred 'Pikul Yern Dtaay Prai' tree. When a Sacred tree is 'Dtaay Prai', it means that the tree has died under supernatural or unnatural causes, and this is considered to be one of the empowering aspects of Prai Necromancy.
The Sacred tree was a Golden Pikul tree, which stood in front of the Samnak Sathan Kon Kwa Sacca Dhamma Bpurusodtama, in the enclaves of Wat Don Yan Nava Temple. The Pikul tree is considered to have a Prai deva Spirit inhabiting it tree died of its own accord, from unexplained circumstances under the precise conditions necessary for Prai Animist Sorcery.
The Prai Deva Mae Pikul is in the posture of clasped hands, praying to the powers of the heavens, and casting invocations for Wealth and Lucky Fortunes. The Mae Pikul is an Animist Deity of Mercantile Success, with Immense Mercy Charm to increase customers and business sales, and invoke helpfulness in the hearts of others, to cause them to assist you with friendliness. Immersed in 'Nam Man Montr' Prayer Oil for Metta Mahaniyom and Kaa Khaay, Maha Lap and Maha Pokasap. 



 The great Mercy Charm of the Mae Pikul will allow you to ask for things and favours which you may never have had a chance of getting before, charming your listeners into submission with the power of Metta Mahaniyom. This rare Animist Wicha is preserved and maintained until the present day, since Ancient Times, through the Grimoires and Sorcery Lineage of Ajharn Naen Wirach Lubsa, which has been inherited and passed on through Ajarn Por Winit Lubsa, to be inherited further by the present Sentinel of the Wicha; Tan Taw Maha Prohm Tada. Only a very small quantity of hand carved Mae Pikul Tong Deva amulets were ever made, which were blessed in the Piti Wai Kroo with the invocations for blessings by the Grand Master Boroma Kroo Tan Taw Maha Prohm Tada and all the Brahma-Devas, at the Samnak Sathan Kon Kwa Sacca Dhamma Bpurusodtama Ashram, within the Enclave of the Wat Yan Don Nava Temple in 2555 BE. 




The Invocation Summoning, Awakening and Turning of the Four Elements was performed to Reanimate Living Magic within the Static Form of the Mae Pikul, according to the Ancient Grimoires and Magical Formulas of the Wicha Maha Phuudt. If you have an area outside of your home to perform first Bucha, then Light 16 Incense Sticks outside and inform the local Devas, Ghosts, Jao Tee-Jao Tang resident spirits, that the Mae Pikul is coming to join your household. then enter the house and make offerings of 5 Incense sticks (lit) some yellow flowers, and pray to the Mae Pikul. 





First chant the Maha Namasakara before the Katta Mae Pikul;

Maha Namasakara

Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa

Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa

Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa Then chant Kata Mae Pikul.....

Kata Bucha Mae Pikul Tong

Bpiyo Bpiyang Sappa Laapang Sappa Sinaehang Bpiyang Ma-Ma

Chant 3 times and make your wish.


Nang Ta-Khian Amulet LP O Special Version

Special Top Range Ongk Kroo Pim B1 Masterpiece Version of the Mae Nang Ta-Khian Tong Hoeng Prai Deva amulet with Prai Grasip (Pra Ngang style), in Nuea Pong Sud Yord Pised Hlueang, a complex admixture of sacred powders, including Pong Lob from inscriptions of the Yant Nang Mae Takian, and insertion of the Takrut Mae Takian Tong, and the sacred Pong Mai Takian and Mai Marum powders. The amulet has a Hoeng Prai Grasip Skull Gambling Ghost-Whisperer inserted into the rear face, with red gemstone eyes, two Takrut spells with the Hua Jai Mae Takian and Hua Jai Prai Grasip Choke, and four Ploi Sek Enchanted Gemstone.

Mae Nang Ta-Khian with Hoeng Prai skull and Tankai inserts from LP O - The amulet is embellished with 4 Ploi Sek Maha Pokasap Wealth and Treasure attracting enchanted Gem, 2 silver Takrut inserted and imbued. Further empowered with the insertion of a metallic albaca Hoeng Prai Skull with a pointed topknot in the fashion of a Pra Ngang, with red gemstone eyes, to hint and 'whisper' forewarnings of lucky streaks or warn of danger. Blessed and released in limited series by Pra Ajarn Oe Putto Raksa, in the year 2558 BE.
A Purely Gambling and Seductive Enticement Orientated amulet with Maha Lap, Siang Choke, Prai Grasip, Maha Sanaeh and Metta Maha Mahaniyom Magick is instilled within the Nang Mae Takian of Pra Ajarn Oe Putto Raksa, containing the seductive power of Nang Takian Tong, whose powers of enchantment are legendary, and carry thousands of folk tales of the lady-ghost enticing and enchanting people lost in the forest, who enter the vicinity of the tree she inhabits. Considered one of the most powerful Thai Ghosts and Devas.

Tiger Face Ruesi Jumbo Locket AC Prodt

Por Phu Jao Saming Prai Ongk Kroo 2560 BE - A powerful Lay Master amulet from one of the great Necromancers of the present Day, a Sacred Locket with the Tiger Face Ruesi and Necromantic Ingredients in rear face, made using a most Powerful selection of rare Prai Ghost Powders, Chin Aathan Lersi Bone powders, and other powerful ingredients. Inscribed by the hand of Ajarn Prodt, with Necromantic Invocations and Spells of Prosperity in Khom Agkhara script. Ajarn Prodt is a reclusive Hermit Sorceror, who focuses on using undiluted pure Muan Sarn Sacred Ingredients, and whose amulets are now the source of furor with Devotees around the world.

The Rear Face is filled with Green Prai Powders in highly concentrated form using the richest of Ajarn Prodt's famous repository of Necromantic Muan Sarn ingredients. A Piece of Mai Yae Hyae wood for Maha Sanaeh is inserted, along with two large Takrut, a piece of Pha Hor Sop corpse cloth, and two strips of Jivara Robe of a Forest Hermit Monk. Two Phials of Necromantic Muan Sarn are embedded within the Muan Sarn Prai Powders, 1. a Phial of Pong Sanaeh Ya Faed with Takrut Hua Jai to reanimate the spirit of a Hoeng Prai Ghost within the powders, and 2. a Phial of Nam Man Prai Tang Glom Kumarn Tong-Mother Necromantic Serum with a piece of Chin Aathan mortal remains immersed, for reanimation. Sacred Khom Agkhara spells have been hand inscribed upon the surface of the borders of the Muan Sarn Prai Powders filling the Locket.


Thai-Chinese Monkey Arahant God Amulet for Success Solid Silver Limited Series First Edition

Rian Tai Sia Huk Jow is the Thai Chinese Monkey Arahant God of Success. The amulets were Blessed and empowered by LP Ruay (Wat Tago), LP Perm (Wat Bom Gaew), LP Khaw (Wat Dork Kway) LP Mian (Wat Ban Chanian), LP Pian (Wat Grern Gathin), LP Raks (LP Luck - Wat Sutawat Vipassana), Pra Ajarn Id (Wat Jula Manee),Pra Maha Surasakt (Wat Pradoo), and Luang Por Chamnan of Wat Bang Kuti Tong.



This Special Gammagarn Solid Silver Limited Edition Thai-Chinese Deity Image was made as a Bucha Statue and as Deity Coin amulets, in two different postures for different magical blessings;

1.Pang Samrej - Success and Accomplishment 
2.Pang Chana - Winning, Victory over ones obstacles and enemies 



This 'Chalong Sae Yid' edition of luxury collectors edition coin amulets are the first ever making of this Deity in amulet or Bucha form for the Public.

Only 588 coins were made in this particular Pim/Model, which is made from 'Nuea Ngern' (Pure Solid Silver).

Silver is only second to Gold and Platinum for its Purity as a perfect conductor for electricity and magnetism, and for magical power and Prana energy (subject to argument, for many traditionalists believe in the power of Nuea Dee Buk for charged magical power).

It is thus, not only a luxurious and attractive precious metal for a high end model amulet, but is also is a very powerful medium for amulet empowerment.


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Ngern Pling - Money and Treasure Leech riches attractor - Luang Ta Chuan

Ngern Pling (ancient Laoatian monetary unit) Nuea Tong Daeng (sacred copper alloy) - Run Fang Paetch (Money Leech with Diamond eye insert) - Luang Ta Chuan - Wat Khwang


Ngern Pling Run Fang Paetch Dood Tang Ngern Tang Paetch, Mney Sucking leech amulet by Luang Ta Chuan. The Ngern Pling amulet is an original cream of the Crop never seen before Luang Ta Chauns first edition of 200 Ngern pling amulets, which are impossible to find anymore. Reason being that all people who got one of the Ngern Pling amulets became richer than before after recieving a Ngern Pling amulet.


Once again in the Year of the Dragon, Luang Ta has made another edition of Ngern Pling, this time 'Run Fang Paetch Dood Tang Ngern Tang Paetch' (diamond insert Ngern Pling to magnetize money and treasures). The Ngern Pling has a tiny precious stone insert into the eye of the 'Pling'.
The Ngern Pling is covered with sacred Khom Agkhara and Yantra of the 'Na Sethee'. The rear face has the sullable 'aw' inscribed. The word 'Pling' means 'Leech', which is indeed what the shape of the amulet represents. Everybody knows of the powerful suction ability of leeches, and this power in the amulet is used to suck in money and treasures.In order to make the Ngern pling amulets truly powerful, it was important for Luang Ta Chuan to perform the incantations all day and all night. A total of 3200 amulets were made in this edition.



This particular example has the limited edition code number 779

The Ngern Pling is an ancient monetary unit used in the Jampa Sak district of Laos, before the coin system was introduced. Luang Ta Chuan has travelled often in the Jungle on Tudong, and knows what Leeches (Pling) look like. he has fashioned the amulets in the ancient Laoatian Coin in the form of a Leech, and inserted a tiny diamond in each as its eye. He empowered the amulets with the Wicha Chimplee (Sivali Arahant of wealth blessings), and saw how every person who took one amulet began recieving ever increasing amounts of money, and ot only that, but also worthful treasures and valuable items, such as jewelry, and precious things.



The Ngern Pling amulet already has a built in hoop for attachment to your chosen accessory for wearing it or carrying. But you can also choose waterproof casing if desired.

Kata Ngern Pling
Na Chaa Lii Dti
9 Times.
Luang Ta Chuan
Luang Ta Chuan is the nephew of Luang Por Mui, and now a Famous and Adept Master in his own right since over a decade. He is a Looksit apprentice in Buddha Magic to the Great Legendary Luang Por Jong of Wat Na Tang Nork in Ayuttaya, and of Luang Por Kasem (Wat Muang). He also learned Magic and Vipassna Kammathana with the Great Old Masters; Luang Por Ee, Luang Por Jard and Luang Por Noi of Wat Tamma Sala. 



Luang Ta Chuan is very famous because of his amazing ability to give accurate lottery numbers.His famous 'Rian Hai Huay' Lottery wishing coin amulet has had success with several devotees winning lotteries. Many of his amulets have reached international fame including the Sivalingk See Nang Lorm 'Palad Khik' type Maha Sanaeh amulet which features a metal Shiva Lingam encircled by 4 Naked Maidens.



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Takrut Koo Meng Wan Dam Maha Sanaeh -Gambling and Attraction Amulet - Luang Phu Ya Kroo Noi

The Wicha Meng Wan Maha Sanaeh is a very secret and rarely heard of Wicha which is only seen performed on the most unusual occasions. Luang Phu Ya Kroo Noi Sri Taat has had the Metta to make a small quantity of these Takrut for his Looksit, as a double Takrut with two forms of Wicha Meng Wan Dam inserted.

The Takrut is inclined to bring results in sales and business deals, and also useful for gambling and speculative risk operations. In the case of using for gambling, this Takrut and Wicha have one special rule, that you must be honest and never cheat to win.



Method of Use;


The Takruts are bound together and enchanted to work as one using magical cords and then enticed to work to their utmost with the offering of the merits of a Buddhist Monk and gold leaf pasting.



This is a double Takrut with two spells in it which complement each other, one Maha Sanaeh for attraction of business, customers and wealth, and the other, Choke Lap, for winning streaks and lucky windfalls. The Takrut can be carried in the shirt or jacket pocket.


Before use, you should raise your hands to your forehead in Reverence to the Ruling Decas within the Takrut charms, and invoke the elements with;


Na Ma Pa Ta Uyae Ayae ANa A Na Ma A U Saatu Saatu Saatu Gaa Hodti Samphawo Jong Ma Bang Gerd Bpen Mahaa Sanaeh Maedtaa Choke Laap Gae Dtua Goo Duay U A Ma Ma Nee Terd Garomi


Chant once a day. On days when you are going gambling in places where the 'Jao Tee' (ruling Spirits) are very strong to beat, then Chant this 12 times.






Takrut Koo Meng Wan Dam Maha Sanaeh - Luang Phu Ya Kroo Noi

$46.99