Double Sided Buddha Amulet Alchemical metals & Wolf Tooth Insert by Khmer Monk LP Dam

Pra Put Pim Sorng Hnaa Fang Khiaw Hmaa Phal Double Sided Buddha Amulet Alchemical metals & Wolf Tooth Insert by Khmer Monk LP Dam. This 2 sided Buddha Amulet, is a rare and highly sought-after model among collectors of sacred Buddhist artifacts. This particular amulet is made from Nuea Dtakua Aathan Pasom Parort Fang Khiaw Hmaa Pha, a unique and high-quality material that is prized for its spiritual significance and durability. The amulet's design is based on a pre-existing model created by a great master, which Luang Por Dam skillfully adapted and refined to create a truly exceptional piece.

The process of creating this amulet reveals the skill and mastery in alchemical metallurgy and Wicha, of Luang Por Dam. The amulet begins as a leaden statuette, carefully forged using alchemical metallurgy to imbue it with spiritual energy. Once the statuette is complete, a piece of parchment paper is inserted into the amulet, containing a sacred magic spell written in Khom Agkhara, an ancient and powerful script used in Buddhist rituals. The spell is believed to enhance the amulet's spiritual properties and provide protection to the wearer. To further amplify the amulet's potency, a wolf's canine tooth is inserted into the statuette, a rare and precious ingredient that is said to possess powerful spiritual energy.

The result is a truly unique and powerful amulet that is said to possess a range of benefits, from spiritual growth and protection to good fortune and prosperity. The Pra Put Pim Sorng Hnaa Fang Khiaw Hmaa Phal 2 sided Buddha Amulet in Pim Lek is a true masterpiece of Buddhist art and a testament to the skill and craftsmanship of Luang Por Dam. Its rarity and spiritual significance make it a highly prized possession among collectors and those seeking to enhance their spiritual journey.

Luang Por Dam, of Wat Kuti, was an olden days Khmer Sorceror Monk who stayed at Wat Kuti in the Pre Modern Era. He is said to have been of the same Generation and approximate age of the Great Luang Phu Suk of Wat Pak Klong Makham Tao, and lived long ago. Nobody has ever been able to compile a full biography of this monk, whose Khmer past is obscured from history.

Luang Por Dam made his amulets in his own inimitable way with his own particular method, which came from his Khmer Sorcery Wicha. He was able to manipulate alchemical metals and to 'riak parort', which means 'to call alchemical mercury'.

He would make the amulets by the alchemical method of using Incantations and meditative prowess to call the mercury to flow to him and guide them into the casting molds with magical spell-casting.

Apart from being famous for Kong Grapan Chadtri Klaew Klaad and 'Gan Sadtw Pit Raay' (protect against poisonous beasts), the amulets of Luang Por Dam are known for their power to erase Black Magick. It is said that if a house is cursed, or there are any sorcerous magical spells influencing the house, to walk in with one of Luang Por Dam's amulets will dispel the curse or Black Magick Immediately, dispersing it and banishing it.

In those olden times, as Luang Por Dam would make amulets for the devotees at the temple, he became famous from many stories of miraculous lifesaving events connected with his amulets. Ranging from people being attacked by bandits and shot at at point blank range, but the guns would not fire, to surviving deadly accidents in the face of certain death.

But his amulets also then became famous outside of his locality and to spread around the provinces, because of Rice!

Luang Por Dam's temple needed rice, and Luang Por Dam would also have to go to Sara Buri township often to get rice for the temple, and would take his amulets to exchange with the market farmers for rice.

In the beginning, not many people took much notice, but he would exchange one amulet for a cart of rice with some traders. But after some time, there were some devotees who payed reverence and gave alms to Luang Por Dam, and received an amulet as a gift from him for their kindness.

The devotees took the amulet and hung it up against a tree to test it with a revolver, by shooting at it, but however they tried, the gun would not shoot when pointed at the amulet.

The amulets of Luang Por Dam of Wat Kuti are now extremely rare to encounter, and are highly renowned for their powerful Kong Grapan Chadtri, Maha Ud, Klaew Klaad and Gan Sadtw Pit Raay Powers.

His first edition came to be, because of the Thai devotees of the area hearing of Luang Por Dam being from the Khmer side of the border, and that he was a Tudong Forest Monk, so they came to ask him for a way to prevent the Black Magick spells which were being placed on them using Khmer Necromancy and Black Magick.

Luang Por Dam then made his first edition, using the wolf's teeth inserts, which are now so rare and famousl powerful, with Anti Black Magick and Kong Grapan Chadtri Maha Ud klk Protective Sorcery to keep his devotees safe and banish any evil curses they may have had afflicting them.

The wolfs teeth were obtained by Luang Por Dam, as he was wandering through the forests of the Khao Gaew Jungle, and he came upon the scene of a pile of skeletons of wolves, and a couple of tiger skeletons, all in one area.

He concluded that the wolves must have died in their struggle with the tigers, but that the wolves, despite being much smaller, were as brave and fearless and just as much a fierce hunter as the much larger tiger himself.

He took the teeth and empowered them throughout his Tudong wandering times with Maha Amnaj, Maha Ud, Klaew Klaad and Kong Grapan Chadtri Magic, for later use, in these amulets. He made the amulets in various models, including the Pra Put Buddha image, the Pra Pid Ta Pra Pim Pak Pao (single Pidta) up to the Pra Pid Ta Pim Haa Gler (5 sided Pidta), which is known in the present day as 'Pid Ta Piang Chompoo Haa Gler'.

Pra Pid Ta Graduk Phii Pra Ajarn Noo Wat Po Ta Tian

Pra Pid Ta Pong Athi (Pra Pid Ta Graduk Phii) - Pra Ajarn Noo, Wat Po Ta Tian (Wat Chetupon). The Pra Pid Ta was made in various models such as the Pra Pim Pid Tawarn, and the Pra Pid Ta Pim Nang Yong models. Pim Pid Tawarn (Pim Dtern). 

The Pra Pid Ta Pong Graduk Phii is a highly sought after amulet for high-power seekers and those who believe in the power of Necromancy, for the Hoeng Prai bone powders used in the making of the amulets. Extremely popular with those who seek protection against physical dangers, soldiers, policemen, and people who have to risk their life in the profession, and also a highly popular amulet with Gamblers and lottery players.

The legendary Pra Pid Ta Pong Athi (Graduk Phii) amulet of Pra Ajarn Noo, of Wat Po Ta Tian, became famous during the second world wartime, as a powerful protector against deadly dangers, and has remained famous to this day.

The fame came from the fact that constant reports of miraculous events came after the release of the amulets, and so many people reported powerful results, that the amulets became an almost instant success. The fact that Thailand was being bombed by the allies increased the number of deadly events, and hence reports of lifesaving miracles with wearers of the amulet, were commonplace.

It was during the second world war and Indo-China wartime era that many powerful sorcerer monks in Thailand began to come out and create amulets to distribute to soldiers and the common folk, to protect them against the deadly dangers of wartime. In that time, the Japanese were occupying Thailand as 'forced allies', and so Thailand was being bombed by the allied nations, who were attacking the Japanese military installations. Very often bombs would miss the Japanese target, and hit a local village instead,n and innocent Thai people were killed. And so it was in this era than we came to see amulets like the Pra Pid Ta Pong Graduk Phii come into existence.

Pra Ajarn Noo of Wat Po Ta Tian (Wat Chetupon);

In the year 2485 BE, Pra Ajarn Noo, of Wat Po Ta Tian (or, 'Wat Pra Chetupon Wimon Mangkalaram'), created a powerful amulet, in secret, and with his own hands, to help people survive the war and prosper in life. This amulet was of course the Pra Pid Ta Nuea Pong Athi, better known as 'Pra Pid Ta Pong Graduk Phii' amulet. Pra Ajarn Noo was a Gaeji Ajarn of Khmer Origins, who possessed powerful Necromantic Wicha. He was not very old at the time, but already had a large following of respectful Devotees, who revered him for his powerful Magic.

Pra Ajarn Noo liked to grow magical herbs around his Kuti Hut at the temple to use for making amulets and potions, holy water and bestowing blessings. Pra Ajarn Noo was often visited by devotees to perform spiritual healings with his holy water and herbal potions, and people would ask him for amulets and blessings. Pra Ajarn Noo hence began making amulets, in a very unusual manner compared to the usual Thai Buddhist Traditional methods, bringing in his Khmer Sorcery to add to the magical power of the amulet.

He used ashes from the bones of cremated corpses, mixed with Puttakun Powders and Ittijae Powders, and Pong Wan Aathan (a mixture of powdered magical herbs and pollens). The use of the ashes of cremated bones in the amulets came from Pra Ajarn Noo's Khmer Necromantic Sorcery training, which holds to the premise that the ashes or bone powders, funereal earths and corpse oils of the dead, possess immensely powerful magic.

The ashes of Phii Dtaay Hoeng were used, according to the Dtamra Saiasart Khmer Grimoires of Necromantic Sorcery, which specifies that only the ashes of a Hoeng Prai Ghost can be used if the Wicha is to be powerful. A Hoeng Prai is often known as a 'screaming ghost' because the word means a person who died in an accident prematurely, or through unforeseen circumstances. So often this will mean a person who died screaming.

Hoeng Prai spirits are in Limbo and often angry, possessing immensely powerful psychic energy. The sorceror appeases the spirit in Limbo by agreeing to a collaborative effort, where the ghost of the spirit in Limbo agrees to use its psychic powers to aid the human who owns the amulet made from its ashes, and accumulate good Karma to achieve eventual release from Limbo. In addition, astrological Necromancy states that a Hoeng Prai Ghost must die on a Saturday and be cremated on a Tuesday, for the full formula of Lucky Fortunes Magic to come into effect.

Pra Ajarn Noo saw to it that he fulfilled all of these Ritual requirements, and gathered the sacred ashes until he had enough to press amulets with them, and mixed them with his other prepared Muan Sarn Sacred Powder ingredients, the Pong Puttakun, Pong Ittijae, and Wan Aathan. In addition, Pra Ajarn Noo then added his special ingredient, 'Wan Pong', or more commonly known as 'Wan Graser'.

Wan Graser is a very rare herbal plant found in the deep rainforests, and is said in Folk Legends to be a bloodsucking 'Vampire' plant. If an animal gets entangled in it, it is said the plant can slowly suck the blood out of the animal until it dies. This herb is a very difficult herb to cultivate, as its true habitat is in the deepest rain forests, but Pra Ajarn Noo had managed to cultivate some around his hut at the temple, and he used them for the making of the Pra Pid Ta Pong Graduk Phi.

In any case, despite the Muan Sarn Sacred Powders used by Pra Ajarn Noo to make the Pra Pid Ta Pong Athi amulets seeming very scary in their natural origins, Pra Ajarn Noo performed appeasement rituals and purification ceremonies over all the individual ingredients of the Muan Sarn Sacred Powders before the amulets were made, and removed any black magick or negative karmic influences and energies from them beforehand, leaving only the pure unstained magical power and energy remaining, to be re-empowered with its new purpose.

The amulets also contain other Muan Sarn Sacred Powders such as broken amulets from Wat Sutat, and Powders from Pra Sangkarach Gai Thuean (maker of the Pra Somdej Arahang), and many other powerful ingredients, such as Camin Dam (black cumin).

The power extracted through Necromancy was then imbued within the form of the Pra Pid Ta amulets, and blessed with Buddhist Blessings of the Buddha Abhiseka (Dhamma Chakra opening of the eyes of the Buddha), empowering the extremely powerful energies within the Muan Sarn Sacred Powders to be able to bring auspicious blessings and strong protective power to keep the wearer from harm, and lead to prosperity and happiness.

The Pra Pid Ta Pong Graduk Phii amulet is renowned for its extraordinary protective powers, particularly for travelers. It's believed that those who wear this amulet will journey safely, free from harm. This is not just a matter of physical safety, but also extends to the social sphere. Interestingly, observers have noted that when a traveler wearing a Pra Pid Ta Pong Graduk Phii amulet disembarks from a vehicle alone, people often ask if the others aren't joining or following them. 

This curious phenomenon suggests that the amulet doesn't just protect the wearer, but also seems to create a positive aura around them, making it hard for others to imagine them being alone. This aspect of the amulet is attributed to its powerful Metta Maha Niyom Mercy Charm, which not only ensures the safety of the wearer but also fosters a sense of companionship and goodwill.

Many gamblers have found the Pra Pid Ta Pong Graduk Phii to be an exellent Luck-bringer to turn the tables and odds in their favour, and to 'whisper' in the ear of the gambler to hint as to what bets should be placed. This is known as 'Prai Grasip' Ghost Whisperer Magick. Pra Ajarn gave a rule to gamblers however for this amulet; Namely that 'If your winnings are within reason, you should not push your luck too far'.

---

The now world famous, and immensely rare, and difficult to find Pra Pid ta Pong Graduk Phii, is a highly preferred amulet with Thai people, especially with those devotees who prefer less subtlety, and the potent magic of necromancy, for a fast acting amulet that emanates Magical Power without restraints, the Pra Pid Ta Pong Graduk Phii is a recommendable amulet, for protection, gambling and general prosperity. 

The Pra Pid Ta Pong Graduk Phii is by no means an easy amulet to find these days, and is a very powerful magic amulet of immense fame and renown in Thailand.

What is the Meaning of Thai Pra Pid Ta Amulet?

 

Power of Pra Pid Ta Amulets

Embark on a journey of spiritual enlightenment and protection with the Pra Pid Ta amulet.

Renowned for its enigmatic image of the Buddha with closed eyes, the Pra Pid Ta is a revered talisman in the heart of Thai Buddhism. Beyond its captivating appearance lies a profound symbolism rooted in the depths of Buddhist philosophy.

The Enigma of the Thai Pra Pid Ta Closed Eyes Buddha

The Buddha's hands gently covering his eyes represent a profound state of meditation known as Nirodha, the cessation of suffering. This state is achieved through a complete detachment from external distractions and internal turmoil. By shutting out the sensory world, the practitioner delves deep into the core of their being, experiencing a profound sense of interconnected-ness and oneness with the universe.

Pra Pid Ta literally translates to "closed eyes" in Thai. This refers to the distinctive image of the Buddha with his eyes covered by his hands. This posture is symbolic of a deep meditative state, where the practitioner blocks out external distractions and focuses inward.

The amulet is believed to offer several benefits to its wearer, including:

Protection: Shielding the wearer from harm and negative influences. Focus and concentration: Enhancing mental clarity and improving decision-making abilities. Inner peace: Promoting tranquility and emotional balance. Good fortune and prosperity: Attracting wealth and abundance. Essentially, the Pra Pid Ta amulet is seen as a powerful talisman that can provide both physical and spiritual protection while fostering personal growth and success.

Imagine a realm where the ego dissolves, and the mind finds ultimate peace. This is the power embodied by the Pra Pid Ta amulet. It serves as a constant reminder to cultivate mindfulness, focus, and inner tranquility amidst life's challenges.

A Myriad of Sacred Materials (Muan Sarn)

The creation of a Pra Pid Ta amulet is a sacred art form, involving the meticulous selection and preparation of materials imbued with spiritual potency.

• Heartwood of the Divine: Sacred woods like Mai Koon and Mai Takien are believed to carry the essence of ancient trees, offering protection and grounding energy.
• Alchemic Metals: Copper, silver, and gold, each with its unique vibrational properties, are transformed into talismans of courage, prosperity, and spiritual elevation.
• Sacred Powders: A blend of sacred relics, herbs, and blessed soils creates a potent elixir, encapsulating the blessings of the spiritual realm.
• Resins and Lacquers: Nature's protective embrace seals the amulet's power, preserving its essence for generations.
• Golden Aura: A touch of gold elevates the amulet's sanctity, symbolizing prosperity and divine grace.

A Path to Protection and Spiritual Growth

The Pra Pid Ta amulet is more than an ornament; it is a companion on your spiritual journey. Believed to offer protection from harm, enhance intuition, and foster inner peace, it is also a cherished talisman for those seeking deeper meaning and purpose.

Pra Pid Ta, literally translates to "closed eyes" in Thai. This refers to the distinctive image of the Buddha with his eyes covered by his hands. This posture is symbolic of a deep meditative state, where the practitioner blocks out external distractions and focuses inward.

The amulet is believed to offer several benefits to its wearer, including:

Protection: Shielding the wearer from harm and negative influences. Focus and concentration: Enhancing mental clarity and improving decision-making abilities. Inner peace: Promoting tranquility and emotional balance. Good fortune and prosperity: Attracting wealth and abundance.

Phra Pidta Thai Amulets

The Phra Pidta style amulet is a true gem in the world of Buddhism, beloved not only by Thai Buddhists but by followers worldwide. This particular style features a monk sitting in either a full or half-lotus position with his hands covering his eyes and face. 

This enigmatic and intriguing representation of a revered monk from more than 2,550 years ago has garnered significant popularity for its unique style and deep symbolism.

In Thai, Phra Pidta means "closes" or "covers" its eyes, which is precisely what this Buddha amulet portrays. There are different types of Phra Pidta in Thailand, including those with four or six arms, and those fully covered in mantras. However, the closed eyes Buddha remains a favorite among Thai citizens.

The hands covering the eyes on this amulet symbolize a blocking out of the outside world during intense Sammabat meditation, which is a type of jhana level meditation. Such meditation can even cross-over into Abhinna, or supernatural experiences that meditators in the fourth Jhana sometimes attain.

Many people buy these amulets to increase their wealth and business prosperity, but they are also believed to bring good luck and protection from harm of all sorts. In particular, Phra Pidta's closed eyes function to prevent villains and avoid harm from weasels and devils. Wearing this amulet is said to bring unexpected money and success in business.

According to legend, Phra Pidta was an apprentice of Buddha and had accumulated many blessings and virtues in his past lifetimes as a human. He has had many different past lives, including one where he saved other monks from drowning during a flood and another where he built a simple shed for a meditating monk to shield him from the sun.

Phra Pidta's handsome appearance and good karma made him the subject of many rumors and misunderstandings, including a supposed affair with a female worshiper. To avoid such rumors and focus on his practice, he used his supernatural power to change his appearance, but his followers' enthusiasm remained.

Ultimately, he closed his eyes for a long time, ignoring people's words and attitude and focusing entirely on his practice. This resulted in the facial image we see today, with his eyes covered to signify the need to cover up the six roots of sensations and the six gunas, which can keep one in mind the teachings of Buddha.

Wearing a Phra Pidta Buddha amulet can help one's mind to stay focused, whether practicing Buddhism or simply thinking. 

In the mortal world, the posture of Phra Pidta is publicly known for avoiding disasters and dangers, keeping one safe from harm, and preventing villains. Notable monks across Thailand have created powerful Phra Pidta style amulets, making it a widely popular and cherished representation of Buddhist practice and belief.

Pid Ta Nang Prai Khmer - Prai Lady Deity of Khmer Sorcery - Immersed in Sacred Prai Oil.

Pid Ta Nang Prai Khmer (Ladybird Spirit Ghost) - Special version 3 amulets in Prai Oil - Nuea Pong Prai Kumarn Kanong Rit Chae Nam Man Prai - Yokee Harit Ta Tip Rit Taewa - Asrom Visnu Montra.

Yokee Harit has inherited the Wicha of the Pid Ta Nang Prai Khmer from his Masters, and Mastered it. He has used it to create this Unique and Powerful piece of Khmer Sorcery, in the form of this special version of multiple Pra Pid Ta Nang Prai Khmer in Prai Oils

Yokee Harit has empowered this using the Wicha Beng Sai Khmer, and the as he pressed and molded each individual amulet, he chanted the Nang Prai Maha Gamnerd Incantation (Kata).He then Animated them with Prai Spirits using the Akarn 32 and the Taat 4 Invocation of 4 elements and 32 components of a living being.He performed the invocation of form and name to bring the Spirits into Being within the body of the amulets and the oils.

The amulets are soaked in Nam Man Prai Nang Jantr and Nam Man Chang Pasom Khloeng, and some pure Prai Powder. Also some extremely rare (and famously powerful) 'Nam Man Wan GaeLae Khmer' has been mixed in to lend extreme potency to the Potion. In addition, some other rare Maha Sanaeh oils and Prai Oils were added, such as Nam Man Dork Tong, and 'Nam Man Phii Dtaay Tang Glom' (Authentic Oil of a Pregnant Prai Ghost)and the Pong Prai Kumarn bone powders of her Look Krok.

Sacred Prai Powders of 99 different Ghosts were also added. Pong Mai Tim Phii Jet wat (wooden corpse spikes from 7 temples), Pong Mai Wua Lerm Dork, 7 cemetery earths, 7 salt licks, 7 farm field earths, earth from 7 ports, 7 cliffs and 7 Termite Nests. In the sacred powdders of the Muan sarn he mixed various kinds of herbs and woods ofr the Prai grasip variety (Ghost Whisperer), which forewarns of Dangers and Predicts Lucky Streaks and profitable Gambles.

He added 16 kinds of Maha Sethee Choke Lap type magical herbs such as Wan Nok Kum, Wan Pong, Wan Plai Dam, which enable success in Gambling and risk ventures and attract wealth and fortune. These Pid Ta Nang Prai Khmer amulets can be used for improving your luck and success in Gambling, Business profits, Sexual and Romantic attraction, improving your success in discussions or speeches.

Bucha Method

Offer one glass of fresh sugar cane juice, and a small glass of whisky
Kata Bucha Pra Pid Ta Nang Prai Khmer

Nia Mowa Sowa Dtae Yia (Chant 12 Times)

The Pid Ta Nang Prai Khmer is a very useful double function Wicha which both increases your chances of success and wealth, as well as protecting from Black magic and Dangers, Ghosts, demons and Curses. Protection against Poisonous Creatures is also afforded.

Pid Ta Nang Prai Khmer (Ladybird Spirit Ghost) - Special version 3 amulets in Prai Oil - Nuea Pong Prai Kumarn Kanong Rit Chae Nam Man Prai - Yokee Harit Ta Tip Rit Taewa - Asrom Visnu Montra

$72.99

Subscribe in a reader

Magic Money Bag Pha Yant - Luang Por An - Wat Tamma Kosok

Sacred Pha Yant in a very innovative creation as a Money Bag. This is actually a very ancient practice and possibly more ancient than sak yant, although doubtful, as Humans have been tattooing themself since they could draw on walls.

This example has the limited edition number 002624

The bag is specially focused on attracting money, and is empowered accordingly using the Wicha of Pra Pid Ta Maha Lap, of which there are 8 of them on the sacred geometrical design, along with Wicha Pra Sangkajjai (Buddha of riches and happiness), and a host of specific Yant and Sacred Na to additionaly harmonize the sutra of the Yantra and to increase the empowerment of Pra Sangkajjai and the Pid Ta Maha Lap. Protection is also afforded due to the Pra Pid Ta facing in all eight directions of the Universe, with Pra Sangkajjai attracting riches and auspicious happy events into your life.

Roughly 6 inches each side in size. Made from Silk.

Luang Por An Apibalo, Wat Tamma Kosok (Wat Rong Koh) Utay Thani, is a top Gaeji Ajarn Guru Master Monk who is a local of Utay Thani. He is lovingly known as "Pra Jee Gong' or 'Luang Por An Taewada', or 'Taewada Dta Tip'. He used to be a Police officer, who once worked together with the famous Rang Song Brahman Master of Jatukam Ramathep fame 'Khun Pantaraks Rachadej', who was also a Police Officer who hunted down the most wanted Outlaws.
He spent his last years as a Layman wroking on the team with Khun Pantaraks Rachadej chasing down the Countries most elusive and dangerous outlaws, until becoming bored with the ways of the World, and Ordaining as a Bhikkhu in the Buddha Sasana.

Luang Por An is an Adept of the Wicha of  all four elemental Kasinas (Din = earth - nam = water - Fai = fire - Lom = air). He learned the Wicha in the lineage of Luang Phu Sukh of Wat Pak Klong Makam Tao. LP An also once practiced in the North, and was the assistant and caretaker of Kroo Ba Srivichais Kuti. He spent a long time of his youth following Kroo ba Srivichai on Tudong forest wandering through the Northern regions of Thailand.
He inherited the Wicha of Pirun Gambang and Taep Ramjuan from the Luang Phu Sukh lineage Master in control of the passing on of the Wicha; 'Tan Jao Khun Put' (Pra Racha Utay Gwee), of Chiang Mai. He also increased his magical prowess with many other Wicha from other Master Lineages, such as Kroo Ba Srivichai, Luang Por Derm (Wat Nong Po), Luang Por Janta, Luang Phu Ploy (Wat Huay Kha Nang), who was incredibly skilled in the use of elements, minerals and crystals, and powerful Tagrud, Luang Por Kane (Wat Dong Sethee) who was adept in Wichas for Metta Mahaniyom, and amulets of the 'Jakkapat' variety (i.e. Tagrud Jakkapat Narai), Luang Phu Klueab, Wat Hnong Gradee, Luang Por Poon (Wat Nong Ta Ngu), who was amazingly empowered with great knowledge of the use of rare herbs to cure illnesses miraculously. Luang Por An is also a close friend of Luang Por Dtee, ex abbot of Wat Luang, the creator of the Suea Akom Sayob Look Pern Wicha (Tiger magic for invincibility against guns), which is famous all over Thailand.

Luang Por An is very diligent and strict with his own practice of the Buddha sasana as an ordained Bhikkhu, and has much Metta, Compassion and Loving Kindness. He is accepted as a True Master by all factions, be it his Thai or International devotees, those who collect and Bucha his amulets, and even the 'Wongarn Nak Niyom' collectors of fine antique amulets accept this Master as a true continuation of a genuine and ancient lineage of authentic practitioners with real Wicha.

He is currently the Abbot of Wat Tamma Kosok (Wat Rong Koh) in Utay Thani.

Read the Biography of Luang Por An >>>

---

To rent an amulet from me, you can use the safe payment methods included in the post, contact me using the contact Button provided, Or Phone +66840577350(Thailand).

Subscribe in a reader

Pra Pid Ta Udom Sukh - Luang Phu Hmun sacred Buddha amulet to increase Fortunes

Pra Pid Ta Udom Sukh - Nuea Tong Pasom Chanuan Pra Bucha - Luang Phu Hmun Tidtasilo - Wat Ban Jan - 108 years anniversary 2543 BE

Made on the occasion of auspicious astrological alignment of 'Sao Ha' day, to commemorate the 108th birthday of Luang Phu Hmun of Wat Ban Jan. Empowered by Puttapisek and then released in the year 2543 BE. Made from Nuea Tong Pasom Chanuan Pra Bucha (brass alloys, with metal from old Sacred Buddha sculptures mixed into the smelting process). In addition, 108 Yantra metallic tagrud plates with Sacred 108 Na designs were melted into these Loi Ongk Metal Statuettes, as well as 14 Golden Na spells.It has the code 'Ma' in Khom as mark of authenticity on the rear face.

Made on Commission by Pra Maha Surakhant, of Wat Traimit Vidhyaram. The Pra Pid Ta blueprint was taken from Luang Phu Hmuns original Pra Pid Ta Sao Ha Lek Nam Pii. Although both amulets were empowered on the auspicious Sao Ha day, this particular Rare Masterpiece was named 'Pra Pid Ta Luang Phu Hmun' in order to not confuse the two different Pim (models).

An immensely sacred and collectible Bucha item that offers both protection and prosperity ans well as steady improvement of Astgrological influences and realignment of ones auspicious signs (Serm Duang).

This is a Rare amulet of the Niyom category and of the intermediate price range of latter Classic Amulets.

Puttapisek

The first Empowerment Ceremony was held at Wat Pah Nong Lom, on the 8th April 2543 BE. Luang Phu Hmun was the presiding Master of ceremonies along with Luang Phu Gong of Wat Sra Monton (108 Years olf monk from Ayuttaya).

In addition the Puttapisek was attended by the following Master Monks;

• LP Lamai (Wat Po Yen, Petchaburn 101 years old)


• LP Som Wat Ban Dan (Looksit of LP Ia)


• Kru Ba Tiang Tam - Samnak Weluwan (Sri Saket)


• LP Rit, Wat Ban None (Buriram)


• Luang Phu Suang (Buriram) performed the Fire Kasina empowerment.

Second Puttapisek

Second empowerment came at the Monton Piti of Wat Traimit Vidhyaram in front of the image of Pra Ongk Tong Kam Luang Por Sukhothai Traimit.

Tan Chao Khun Thongchai (Pra Rachapawanawigrom) performed the honors of presiding over the Ceremony, which recieved Jhanic, Pranic and Kasina empowerments from;

• LP Kampant - Wat Taat maha Chai (Nakorn Phanom)
• LP Prohmma - Wat Tham Hin Pha Nang Koy
• LP Khaw Puttasagkhidto - Wat Pha Poon Dam
• LP Paeng Bparisuto - Wat Prataat ta Uten
• Many other Gaeji Ajarn from around Thailand also attended.

Extremely few of these amulets were issued, which were empowered along with Luang Phu Hmuns number one famous Pra Pid Ta Lek Nam Pii Sao Ha amulets, which is almost impossible to find anymore.

Price includes fancy stainless steel casing water resistant, and free registered Airmail delivery.

150$

Click here to view this amulet in our store; Pra Pid Ta Udom Sukh Luang Phu Hmun >>>

---

To rent an amulet from me, you can use the safe payment methods included in the post, contact me using the contact Button provided, Or Phone +66840577350(Thailand).

Subscribe in a reader

Pra Pid Ta Nai Kan (Pid Ta in the womb) - Run 'Por Tan Khiaw Ubpathamp' - Nuea Bpanjaloha Piw Prai Ngern

Pra Pid Ta Nai Kan (Pid Ta in the womb) - Run 'Por Tan Khiaw Ubpathamp' - Nuea Bpanjaloha Piw Prai Ngern - Wat Huay Ngo - LP Tuad statue Malaysia edition.

This Pid Ta Wantaa Semaa amulet was made by Por Tan Khiaw of Wat Huay Ngo (Pattani), along with the Luang Por Tuad Por Tan Khiaw Ubpathamp edition of LP Tuad amulets. The event was to celebrate the building of a large sculpture of Luang Por Tuad in the state of Kalantan in Malaysia.

This whole range of LP Tuad and Pra Pid Ta amulets are made using the finest elements of traditional Buddhist amulet making and the best artists available for the design of the amulets. The amulet is the second up in a line of three Pra Pid Ta Nai Kan amulets in three different metals. This one is in Nuea Bpanjaloha (five sacred metals) with Prai Silver added.

1299 amulets made in this limited edition

Pra Pid Ta Nai Kan (Pid Ta in the womb) - Run 'Por Tan Khiaw Ubpathamp' - Nuea Bpanjaloha Piw Prai Ngern - Wat Huay Ngo - LP Tuad statue Malaysia edition

$84.00

To rent an amulet from me, you can use the safe payment methods included in the post, contact me using the contact Button provided, Or Phone +66840577350(Thailand).

Subscribe in a reader