Phra Rahu Luang Phor Boonma Thai Deity Amulet for Good Horoscope, Anti Black Magic and Wealth LP Boonma

The Phra Rahu Mongkol Baramee Gae Pee Chong edition amulet of 2564 BE, blessed and consecrated by Luang Phor Boonma (Phra Kru Sunthorn Chokkorn) of Samnak Song Khao Kaew Thong in the year two thousand five hundred and sixty-four, represents a significant fusion of ancient Vedic cosmology and Thai Buddhist protection rituals. This specific edition was meticulously crafted to serve as a powerful talisman for those seeking to mitigate the influence of "Pee Chong" (unlucky astrological years) and to transform negative energy into prosperity.

The creation process for this edition was grounded in sacred tradition. Luang Phor Boonma, a renowned master of the Prachinburi province, oversaw the selection of auspicious materials, or Muan Sarn. These materials included various "Chanuan" (sacred metallic ores), fragments of ancient amulets, and holy powders, which were gathered from significant spiritual sites. 

The Rahu image in this particular series, is thoughtfully designed to portray the deity in a striking pose, often shown engulfing either the moon or the sun. This powerful visual symbolizes Rahu’s ability to “devour” bad luck and obstacles, thereby neutralizing their negative influence on the devotee’s life. During the consecration ceremony—known locally as Phiti Phuttha-Phisek at Samnak Song Khao Kaew Thong, a grand assembly of master monks gathered. They joined Luang Phor Boonma in a solemn chanting session, accompanied by meditative empowerment rites that infused the new shrine with spiritual vigor and communal devotion.

The timing of the ceremony was calculated according to astrological charts to align with the peak energy of Rahu, ensuring that the amulets were imbued with "Ittirit" (supernatural powers) of protection and wealth attraction. This ritual environment served to charge the amulets with the power of Metta Karuna (loving-kindness) and Kong Grapan Chadtri (invulnerability).

According to Buddhist and Brahmanical tradition, Phra Rahu is a powerful celestial deity, the "Lord of the Shadow," and the eighth of the Nine Planetary Gods (Navagraha). His influence is associated with radical change, protection from unseen enemies, and the ability to turn misfortune into fortune. Devotees believe that by honoring Phra Rahu, they can settle karmic debts and clear the path for success in business and personal life. He is particularly revered for his ability to ward off "Athan" (black magic) and malicious spirits.

To properly worship the Phra Rahu Mongkol Baramee edition, traditional masters advise that devotees prepare a special offering of eight or twelve black items—such as black grapes, black coffee, black gelatin, or black beans, each chosen to mirror Rahu’s dark, enigmatic hue and the potent, numerically symbolic power he embodies. The ritual is most auspicious when performed on a Wednesday night, aligning with the deity’s preferred day, or during a solar or lunar eclipse, when celestial energies are believed to be heightened. Central to the ceremony is the chanting of the Phra Rahu mantra, a sacred incantation recited with reverence and intention to call forth Rahu’s protective presence, guiding the devotee through a profound spiritual experience. “Kina Pan Na Ma Ma, Ya Tha Wat Ta, Su Ga Pi Ya, Ma Ma.”

As Ajarn Spencer Littlewood elaborates on his platforms, such as ThailandAmulet.net, the efficacy of this amulet is deeply tied to the practitioner’s own moral conduct. The Pra Rahu image acts as a spiritual shield, but its true power is magnified when the wearer practices the Five Precepts and maintains a mind of clarity. This two thousand five hundred and sixty-four edition remains a highly sought-after piece for collectors and practitioners alike, standing as a testament to Luang Phor Boonma’s spiritual lineage and his dedication to the welfare of his devotees.

Pra Rahu, occupies a unique and complex position within Thai cosmology, astrology, and ritual practice. Unlike planetary bodies that possess physical form, Rahu is understood as a shadow entity, a force without a tangible body, yet with profound influence over human fate, perception, and karmic unfolding. In both Indian and Southeast Asian traditions, Rahu is associated with eclipses, obscuration, illusion, and sudden transformation. However, within Thai esoteric Buddhism and Brahmanical syncretism, Rahu is not purely malefic. Instead, Rahu represents a dual-natured force that can either obscure or empower, depending on alignment, merit, and ritual engagement. The mythology of Rahu originates from ancient Indic cosmology. Rahu was once an asura who sought immortality by deceitfully consuming the divine nectar of amrita. Upon discovery, his body was severed by Vishnu, yet because the nectar had already touched his lips, his head remained immortal. This disembodied head became Rahu, eternally chasing the sun and moon, periodically devouring them, which manifests as eclipses. This myth encodes a deeper symbolic structure. Rahu represents insatiable desire, ambition without restraint, and the disruptive force that breaks linear order.

Phra Rahu Kham Duang, Luang Pu Nen Gaew – Barami Pu Chao, Wai Khru 2555

The deity Phra Rahu is a divine being who appears in both Brahmanical–Hindu mythology and Thai Buddhist tradition. In Thai Buddhist lore, Asurintra Rahu is said to be the being who uttered the word “tassa” in the opening phrase of the Namo Tassa Bhagavato Arahato chant, a formula widely recited by Buddhists and traditionally used in the worship of Rahu.

According to the most widely circulated myth, Rahu was originally a celestial being named Sornbhanu. Consumed by jealousy toward the Sun, he attempted to seize and swallow it. Indra responded by hurling his divine discus, splitting Rahu’s body in two before the Sun could be fully released. As a result, Rahu survived only as a head without a body, becoming a liminal being—part deva, part asura. Driven by resentment, Rahu periodically swallows the Sun and the Moon, giving rise to solar and lunar eclipses. When scorched by dharma or light, he releases the celestial bodies, restoring order. For this reason, Rahu is traditionally associated with misfortune, karmic obstacles, and the shadowy forces of the cosmos, sometimes described as a lunar demon. 

Yet paradoxically, Rahu is also revered as a powerful benefactor who can transform adversity into fortune. In Thai belief, Rahu is invoked to bestow wealth, charisma, attraction (maha sanaeh), mercy, popularity, and success, particularly for those born on Wednesday night, Saturday, or Tuesday. Offerings made to Rahu often include black items such as century eggs, black coffee, or other dark-colored objects, symbolizing his dominion over shadow and eclipse. Within Buddhist cosmology, Rahu is regarded as a deity who governs karmic trials. When properly venerated, he is believed to reverse past misfortune into renewed opportunity. 

Devotees credit Rahu with teaching insight into cause and effect, aiding commerce and prosperity, dispelling malevolent forces and dark sorcery, and enhancing luck and worldly success. These beliefs are reflected in sacred objects bearing Rahu’s image, particularly amulets known as Phra Rahu Kham Duang, which are believed to support one’s destiny, enhance charisma, facilitate trade, and provide protection from harm. Phra Rahu Kham Duang, Luang Pu Nen Gaew – Barami Pu Chao, Wai Khru 2555 The Phra Rahu Kham Duang amulet of Luang Pu Nen Gaew, Barami Pu Chao, Wai Khru 2555, is a sacred amulet series created in 2012 (B.E. 2555), marking five years since 2007. The amulets were produced to raise funds for the construction of the ordination hall at Wat Ban Kaset Thung Setthi, Phon Thong District, Roi Et Province.

 The name of the series, “Barami Pu Chao, Wai Khru 2555,” signifies a dedication to the Great Ancestral Teacher and the annual Wai Khru teacher-honoring ceremony conducted in 2012. The master mold of the Phra Rahu Kham Duang image was created under the direction of Luang Pu Nen Gaew Khamphiro, the abbot of Wat Ban Kaset Thung Setthi. This amulet series was consecrated in a major Maha Phutthaphisek ceremony held at Wat Ban Kaset Thung Setthi, Roi Et Province, on Saturday, 31 March 2012. Luang Pu Nen Gaew Khamphiro (Phra Khru Palat Eknarin Khamphiro) is a highly regarded monk renowned for his mastery of the Sarika Pak Dee lineage, an esoteric tradition associated with eloquence, charm, attraction, and prosperity. He is widely recognized as the principal inheritor of the Sarika Pak Dee formula, earning him the title “Chao Tamrap Sarika Pak Dee,” or master of the tradition. He is also known by the epithet “Reusi Ta Fai,” the Fire-Eyed Hermit, a name reflecting both his perceived inner radiance and his disciplined spiritual conduct. 

Born into a poor family, he first entered religious life as a Brahmanical ascetic, studying mantras and esoteric knowledge, before later ordaining as a Buddhist monk. He eventually received the ecclesiastical title Phra Khru Palat Eknarin Khamphiro and became abbot of Wat Ban Kaset Thung Setthi in Roi Et Province. Although comprehensive biographical details such as his exact birth year or birthplace are not widely documented in mainstream sources, amulet circles consistently describe him as a forest-tradition practitioner deeply devoted to Vipassana meditation and highly skilled in mantra-based disciplines. His sacred objects are therefore believed to emphasize charm, loving-kindness, prosperity, invulnerability, and protection. Consecration Rituals and Ceremonial Context The consecration of the Phra Rahu Kham Duang amulets took place during a Maha Phutthaphisek ceremony at Wat Ban Kaset Thung Setthi, with Luang Pu Nen Gaew presiding. The ceremony was held on Saturday, 31 March 2012, and included the invitation of respected monk-masters from the northeastern region of Thailand to participate in the empowerment rites.

 

 Rituals performed during the ceremony included communal chanting, meditative empowerment, the casting of sacred metals, the recitation of Rahu mantras, and traditional Buddhist protective verses. These rites were conducted according to ancient ritual frameworks with the intention of enabling the amulets to support destiny, transform misfortune into benefit, and strengthen prosperity and compassionate influence. Saturday was chosen as an auspicious day according to Thai astrological belief, and the timing was regarded as especially potent due to its alignment with significant calendrical factors of that year. Reports and announcements from the time indicate the participation of several well-known northeastern monk-masters, such as Luang Pu On Yanasiri of Wat Si Chan Kaew, Loei Province; Luang Pho Khan of Wat Mai Mueang Pathum, Yasothon Province; and Luang Pho Thongkham of Wat Tha Thong, Khon Kaen Province, among others. 

While full official confirmation of every participating monk varies by source, these figures are representative of the type of senior ritual specialists customarily invited to major consecration ceremonies. Additional rites included the casting of Buddha images, the blessing of holy water, teacher-honoring rituals, and overnight chanting, all intended to imbue the amulets with auspicious power. Materials and Variants of the Amulet The Phra Rahu Kham Duang, Barami Pu Chao, Wai Khru 2555, was produced in multiple materials and sizes, suitable both for wearing and for altar display. 

Documented variants include white metal alloy, satin-finished bronze, ancient-style silver alloy, enchanted metal alloys, and powdered materials made from coconut shell, both plain and gold-leafed. Production numbers varied by material, with limited editions issued for certain premium versions. The design typically depicts Rahu holding or eclipsing the Moon, in accordance with classical iconography, sometimes represented as a half-moon behind the visage of Rahu. Many versions feature takrut talismans embedded on the reverse, and in certain materials, three silver takrut are included to enhance prosperity-related qualities. 

Some versions also bear a Garuda emblem on the back, symbolizing elevated destiny and sovereign power. Promotional materials describe the powdered versions as containing specially prepared esoteric substances, said to include legacy materials associated with old hermit lineages, emphasizing luck and attraction. Metal versions are described as durable and suitable for everyday wear. Collectively, the amulets are promoted as aids for prosperity, commercial success, destiny support, the mitigation of inauspicious astrological periods, and the transformation of adversity into opportunity. In addition to the Phra Rahu Kham Duang, some sources note that other sacred objects were released alongside the Wai Khru set, such as Pu Chao Saming Phrai figures, Reusi Ta Fai images, and other ritual icons. 

However, the Rahu amulet remains the central focus of the Barami Pu Chao Wai Khru 2555 series. Life and Practice of Luang Pu Nen Gaew Khamphiro Luang Pu Nen Gaew, formally titled Phra Khru Palat Eknarin Khamphiro, is associated with Ban Thung Setthi in Roi Et Province and is said to have studied religious doctrine and hermit-based esoteric disciplines from a young age. He is widely regarded as a monk of the forest tradition who integrates Buddhist practice with ancient Brahmanical-hermit knowledge. His expertise in the Sarika Pak Dee tradition is frequently cited as a defining aspect of his spiritual reputation. Beyond his role as abbot, he has served as a spiritual guide for practitioners seeking counsel on prosperity, relationships, and livelihood. 

He is also credited with composing and transmitting mantra formulas intended to cultivate eloquence, attraction, and benevolence, particularly the Sarika Pak Dee chant, which is believed to enhance mercy and personal magnetism. For these reasons, Luang Pu Nen Gaew has earned widespread respect among lay devotees and amulet collectors, especially in northeastern Thailand. His work represents a synthesis of Buddhist, Brahmanical, and hermit traditions, expressed through ritual practice and the creation of sacred objects emphasizing charm, fortune, and protection. 

While most available documentation focuses on the ritual context and attributed qualities of his amulets rather than detailed personal biography, his standing as a respected ritual master and inheritor of esoteric lineages is consistently affirmed by those familiar with his work.Pra The Phra Rahu Kham Duang, Barami Pu Chao, Wai Khru 2555 amulet of Luang Pu Nen Gaew Khamphiro represents a convergence of ancient Rahu mythology with the charismatic and prosperity-oriented practices of the Reusi Ta Fai tradition. Consecrated in a major ceremony under the guidance of the principal master, the amulet is intended to confer benefits related to wealth, attraction, mercy, and protection, while supporting and stabilizing the wearer’s destiny.

Produced in a wide range of materials and formats, the amulet series reflects an inclusive approach, allowing devotees to choose according to their means and faith. Drawing upon Rahu’s dual nature as both bringer of trials and bestower of transformed fortune, the Phra Rahu Kham Duang of the Barami Pu Chao Wai Khru 2555 series stands as a comprehensive embodiment of ritual belief, cosmology, and devotional practice as understood within contemporary Thai amulet culture.

Phra Rahu Carved 1 Eye Coconut Amulet Only 3 Made Ta Pun

Phra Rahu Jumbo Size Masterpiece limited edition hand carved one eyed coconut (Kala Ta Diaw) amulet, filled with sacred powders and empowered amulets on rear face, from the mysterious and reclusive Forest Lay Master Ajarn Ta Poon, a Hermit Lay Practitioner whose face only few have seen, apart from forest dwelling folk who know of his existence and sometimes get to visit him.

Apart from the blessings of Phra Rahu, we can see that this very special Ongk Kroo Masterpiece Phra Rahu version amulet affords the protection and blessings of other Vedic Gods such as Lord Ganesha and Lord Brahma, and the powerful Maha Amnaj Maha Pokasap and Anti Black Magick powers of Taw Waes Suwan (Kubera) the Wealthy Asura King of the Northern Quarter. The Taw Waes Suwan statuette also has a Takrut within its base with Sacred Powder filling.

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