Showing posts with label Serm Duang. Show all posts
Showing posts with label Serm Duang. Show all posts

Phra Rahu Luang Phor Boonma Thai Deity Amulet for Good Horoscope, Anti Black Magic and Wealth LP Boonma

The Phra Rahu Mongkol Baramee Gae Pee Chong edition amulet of 2564 BE, blessed and consecrated by Luang Phor Boonma (Phra Kru Sunthorn Chokkorn) of Samnak Song Khao Kaew Thong in the year two thousand five hundred and sixty-four, represents a significant fusion of ancient Vedic cosmology and Thai Buddhist protection rituals. This specific edition was meticulously crafted to serve as a powerful talisman for those seeking to mitigate the influence of "Pee Chong" (unlucky astrological years) and to transform negative energy into prosperity.


The creation process for this edition was grounded in sacred tradition. Luang Phor Boonma, a renowned master of the Prachinburi province, oversaw the selection of auspicious materials, or Muan Sarn. These materials included various "Chanuan" (sacred metallic ores), fragments of ancient amulets, and holy powders, which were gathered from significant spiritual sites. 

The Rahu image in this particular series, is thoughtfully designed to portray the deity in a striking pose, often shown engulfing either the moon or the sun. This powerful visual symbolizes Rahu’s ability to “devour” bad luck and obstacles, thereby neutralizing their negative influence on the devotee’s life. During the consecration ceremony—known locally as Phiti Phuttha-Phisek at Samnak Song Khao Kaew Thong, a grand assembly of master monks gathered. They joined Luang Phor Boonma in a solemn chanting session, accompanied by meditative empowerment rites that infused the new shrine with spiritual vigor and communal devotion.

The timing of the ceremony was calculated according to astrological charts to align with the peak energy of Rahu, ensuring that the amulets were imbued with "Ittirit" (supernatural powers) of protection and wealth attraction. This ritual environment served to charge the amulets with the power of Metta Karuna (loving-kindness) and Kong Grapan Chadtri (invulnerability).

According to Buddhist and Brahmanical tradition, Phra Rahu is a powerful celestial deity, the "Lord of the Shadow," and the eighth of the Nine Planetary Gods (Navagraha). His influence is associated with radical change, protection from unseen enemies, and the ability to turn misfortune into fortune. Devotees believe that by honoring Phra Rahu, they can settle karmic debts and clear the path for success in business and personal life. He is particularly revered for his ability to ward off "Athan" (black magic) and malicious spirits.

To properly worship the Phra Rahu Mongkol Baramee edition, traditional masters advise that devotees prepare a special offering of eight or twelve black items—such as black grapes, black coffee, black gelatin, or black beans, each chosen to mirror Rahu’s dark, enigmatic hue and the potent, numerically symbolic power he embodies. The ritual is most auspicious when performed on a Wednesday night, aligning with the deity’s preferred day, or during a solar or lunar eclipse, when celestial energies are believed to be heightened. Central to the ceremony is the chanting of the Phra Rahu mantra, a sacred incantation recited with reverence and intention to call forth Rahu’s protective presence, guiding the devotee through a profound spiritual experience. “Kina Pan Na Ma Ma, Ya Tha Wat Ta, Su Ga Pi Ya, Ma Ma.”

As Ajarn Spencer Littlewood elaborates on his platforms, such as ThailandAmulet.net, the efficacy of this amulet is deeply tied to the practitioner’s own moral conduct. The Pra Rahu image acts as a spiritual shield, but its true power is magnified when the wearer practices the Five Precepts and maintains a mind of clarity. This two thousand five hundred and sixty-four edition remains a highly sought-after piece for collectors and practitioners alike, standing as a testament to Luang Phor Boonma’s spiritual lineage and his dedication to the welfare of his devotees.


Pra Rahu, occupies a unique and complex position within Thai cosmology, astrology, and ritual practice. Unlike planetary bodies that possess physical form, Rahu is understood as a shadow entity, a force without a tangible body, yet with profound influence over human fate, perception, and karmic unfolding. In both Indian and Southeast Asian traditions, Rahu is associated with eclipses, obscuration, illusion, and sudden transformation. However, within Thai esoteric Buddhism and Brahmanical syncretism, Rahu is not purely malefic. Instead, Rahu represents a dual-natured force that can either obscure or empower, depending on alignment, merit, and ritual engagement. The mythology of Rahu originates from ancient Indic cosmology. Rahu was once an asura who sought immortality by deceitfully consuming the divine nectar of amrita. Upon discovery, his body was severed by Vishnu, yet because the nectar had already touched his lips, his head remained immortal. This disembodied head became Rahu, eternally chasing the sun and moon, periodically devouring them, which manifests as eclipses. This myth encodes a deeper symbolic structure. Rahu represents insatiable desire, ambition without restraint, and the disruptive force that breaks linear order.


Pra Khao Kam LP Lersi Lingdam 2533

The Pra Khao Kam amulet is a renowned Thai Buddhist amulet that has gained worldwide popularity due to its association with Luang Por Lersi Lingdam, an Arya Sangha Guru Master of Wat Ta Sung. This amulet is widely believed to possess miraculous powers, particularly strong power of Lap Sakkara (honorable status, promotion, and wealth), as well as their powers of Metta, Klaew Klaad, and Kong Grapan. 



 Luang Por Lersi Lingdam was not only a renowned Buddhist but also a master sorcerer, who worked with the great Luang Por Parn of Wat Bang Nom Kho. He was a master of Muan Sarn, the process of creating sacred powders, and was known to make Buddha statues from powdered dried rice from his alms bowl. According to Luang Por Lersi Lingdam.

Luang Por Parn advised him to keep the first handful of the most delicious meals and empower them with incantations. Luang Por performed this for four months, constantly keeping and empowering the dried rice wherever he travelled. Even if he came to Wat Ta Sung, he had to keep the first handful of the meals and store the Muan Sarn because the Wicha only works if the rice is kept for a period of three months of daily collection. The Pra Khao Kam amulet is the most well-known amulet associated with Luang Por Lersi Lingdam, and the first edition of Pra Khao Kam amulets was made in 2533 BE, and consisted of 10,000 amulets. 



The Pong Puttakun (sacred powder) is visibly risen to the surface, making it recognizably authentic. The Pra Khao Kam amulet comes in its original box and condition from the temple of Wat Ta Sung. These amulets are highly sacred and believed to bring protection, wealth, and good fortune to those who wear it. Luang Por Lersi Lingdam's amulets are seen as a total surety for a definite result, due to the true and pure practice and dedication of this Olden Days Buddhist Guru Master, whose teachings have led so many lay devotees and ordained Monks to a higher understanding of the Dhamma. His Abhinyā powers are irrefutable by Thai Buddhist people. 



In conclusion, the Pra Khao Kam amulet is a must-have for any devotee of Luang Por Lersi Lingdam and is widely believed to bring protection, wealth, and good fortune to those who wear it. The amulet is a testament to the ancient wisdom and power of Thai Buddhist practices, and the legacy of Luang Por Lersi Lingdam continues to inspire and guide many today.



Related links;
Buddha Magic - https://www.buddhamagic.net/
Thailand Amulet - https://thailand-amulet.com/

Pra Kring Boroma Putto Thai Buddha Amulet Wat Sirintorn

 Pra Kring Boruputto Borobudur Medicine Buddha amulet in Nuea Tong Daeng Rom Man Pu released at Wat Sirintorn Thep Radtanaram in Nakhon Pathom. Blessed by many great Masters including LP Foo, LP Chamnan, LP Raks, and LP Pra Maha Surasak


Released in 2558 BE, to further raise funds, for the building of the 'Akarn Rien 100 Pi' 100 year anniversary of the centennial Somdej Pra Sangkaraj (Supreme Patriarch) of Wat Bovornives. Commissioned and released by Pra Tamma Vorajarn (Luang Phu), of Wat Sirintorn Thep Radtanaram, and the Witya Khaet Sirintorn University Education Institute for Dhamma Study for Sangha and Laypersons.


The funds go to pay for the construction and finishing the Dhamma Study Hall (Akarn Rian 100 Pi) building, at Wat Sirintorn.

Made with permission and blessings of the Somdej Prayan Sangworn Sangkaracha (Now Deceased), an exceedingly pure, famous and venerable Royal Palace Head Monk, who is now passed on, venerated with the release of this commemorative addition.

Below; the base of the Pra Kring amulet has laser engravings with the Kata 'Siri Pokā Māsayō', and the words 'Wat Sirintorn Taep Radtanaram' (name of temple), and 'Nai Pra Racha Ubpathamp' (By Royal Decree).




The goal of this release is not only to remember a great lineage but to maintain the upkeep of the furtherance of the study of Dhamma. The school building will also provide education facilities for the youth of the area surrounding the temple in Nakorn Pathom, with the intention of improving society through better education.











Pra Ruang Rang Pern Gunstopper Vairocana Buddha Amulet 2515 BE Wat Phra That Doi Suthep

Maha Ud Gunstopper Pra Ruang Rang Pern Vairocana Buddha Amulet Gold Coating 2515 BE Wat Phra That Doi Suthep (Chiang Mai)


 A very Special 'Piak Tong' model gold coated galvanised sacred metal alloy Buddha Amulet; The Pra Ruang Rang Pern Wat Pra That Doi Suthep 2515 BE was empowered in a very Important, Historical and Officially Documented Putta Pisek ceremony at Wat Pra That Doi Suthep.


The ceremony was graced with the presence of the Great Honorable Presence of the Great Arahant Luang Por Kasem Khemago, to assist in the Empowerment. Apart from the Pra Ruang Rang Pern,there were many other amulets blessed in this very same ceremony of importance, including the Pra Kring Chiang Saen, Rian Pra Putta Sihingk Buddha Coin, and the Rian Pra Jao Saedtangka Muni Buddha Coin (Wat Chiang Man).


This is the 'Pim Prataat Noon' (Raised relic Stupa), which is notable by the raised embossed Chedi Stupa on the rear face, there was also another version with an indented (Converse) Chedi Stupa, known as 'Pim Prataat Jom Dtua Mia'. Blessed in Puttapisek by some of the Era's Greatest Practitioners, including Luang Phu To (Wat Pradoo Chimplee), the Great Arahant Luang Por Kasem Khemago (Sussaan Trailaks in Lampang), Ajarn Nam Gaew Jantr, LP Hwaen (Sujino), and Luang Por Guay of Wat Kositaram.



The Devotees of Luang Por Guay revere and Seek this amulet with immense fervency, because of his Personal Involvement in the empowerment ceremony, and this in itself makes the amulet an ever rarer to find amulet

The empowerment performed  by the many great monks present makes this amulet one of the more popular amulets of this Era, for the presence of the great Luang Por Kasem Khemago, Luang Phu To of Wat Pradoo Chimplee, Luang Por Guay, of Wat Kositaram, and Luang Phu Hwaen, of Wat Doi Mae Pang.

Below: Luang Phu Hwaen Succino of Wat Doi Mae Pang 


All of these Master Monks, have a massive number of devotees around the world, and all of which were considered Arya Sangha Supernaturally Self-Realised Beings, of the four kinds of Noble Persons within the classification of the 4 stages of Enlightenment.

Below; Luang Por Guay



The Pra Ruang Rang Yern standing Buddha is in fact an emanation of the Vairocana Buddha, as well as one of the Postrues representing a phase of the Buddha's Life (also attributed to the Birthday Buddhas). The amulet is fashioned in Khmer Lopburi era style.


There are various interpretations of who the Buddha image represents in Thai Buddhist belief system; the most common being that it is derived from the Pra Ruang Royal Family Lineage, who were the first and only rulers of the Sukhothai Kingdom Era of Thai History. This amulet is renowned for its 'Gundstopper' Maha Ud Magick, and its Serm Yos Prmotion Inducing Power, as well as being a Classic Votive Tablet in metallic form with the blessings and empowerment of some of the greatest master Monks of the Time.

Phra Somdej Wat Rakang Long Rak Chart Gaes Talu Sum Somdej Toh

Pra Somdej Wat Rakang Somdej Krua Toh (Somdej Pra Puttajarn Toh Prohmrangsri)

Enjoy a contundently narrated video giving insights into the principles of examination of authentic Pra Somdej, by Ajarn Spencer Littlewood. This video features a Certified Authentic Pra Somdej Wat Rakang Long Rak Chart, Pim Gaes Talu Sum Block Chang Luang Wijarn , of the great Somdej (Pra Puttajarn) Toh Prohmrangsri, of Wat Rakang Kositaram.




Phra Rahu Carved 1 Eye Coconut Amulet Only 3 Made Ta Pun

Phra Rahu Jumbo Size Masterpiece limited edition hand carved one eyed coconut (Kala Ta Diaw) amulet, filled with sacred powders and empowered amulets on rear face, from the mysterious and reclusive Forest Lay Master Ajarn Ta Poon, a Hermit Lay Practitioner whose face only few have seen, apart from forest dwelling folk who know of his existence and sometimes get to visit him.



Apart from the blessings of Phra Rahu, we can see that this very special Ongk Kroo Masterpiece Phra Rahu version amulet affords the protection and blessings of other Vedic Gods such as Lord Ganesha and Lord Brahma, and the powerful Maha Amnaj Maha Pokasap and Anti Black Magick powers of Taw Waes Suwan (Kubera) the Wealthy Asura King of the Northern Quarter. The Taw Waes Suwan statuette also has a Takrut within its base with Sacred Powder filling.

Luang Por Derm Wat Nong Po Loi Ongk statuette 2529 BE Wat Bang Klan

Roop Lor (Loi Ongk) Sacred Metal statuette Thai Buddhist Amulet of Luang Por Derm (Wat Nong Po), was released at Wat Bang Klan in Pijit in 2529 BE. A large number of Famous Master Monks of that Time were present to Empower the amulets, and a lot of original first edition Luang Por Derm amulets were smelted into the Chanuan Muan Sarn (sacred metals) used for this edition. 

This amulet is a fine choice for devotees of Luang Por Derm who cannot afford (or even find!) an original first edition of the Wat Nong Po gaeji Ajarn whose Loi Ongk statuette has become so revered. An amulet whose owners are normally so possessive of, and refuse to part with it. Top amulet for the temple of Luang Por Ngern (Wat Bang Klan, Pijit), using metal from first edition Run Raek Luang Por Derm Loi Ongk from Wat Nong Po.


The number 29 is inscribed in the base of the statuette.


Comes without case for the amulet, but with original box from the Temple. Satisfaction guaranteed with this rare collectors piece for devotees of Luang Por Derm

Pra Luang Por Tuad Pim Tao Reed Yai - 'Run Khong Khwan' edition - Sacred Herbs + Lek Lai Powder - Wat Huay Mongkol 2551 BE
$ 58.00


Serm Duang, Choke Lap, Metta Mahaniyom, Kong Grapan, Klaew Klaad

Takrut Glab Duang (Change Bad Luck to Good Luck) 2547 BE - Kru Ba Gaew - Wat Rong Doo

The Great Master Guru Monk of Payao, Kroo Ba Gaew Ma of Wat Rong Doo is commonly accepted as possessing strong psychic powers and meditative skills. The amulets he empowers and blesses are known for their strong Puttakun Power, and many Devotees have experienced notable success, causing Kroo ba Gaew's amulets to be accepted in all circles of people, as being of the best and most reliable for certain success. Many editions of his amulets have attaine fame and popularity due to the noticeable success and improvements experienced by Devotees of his amulets.


The Takrut Glab Duang means 'Takrut to reverse Horoscope' and is intended to reverse negative and bad Karmic infgluences and transform then into Auspicious Causes of Future Success and Happiness. The Takrut Glab Duang was created and released in 2547 BE, and many people reported great improvement and complete turn-arounds in their lives, making this Takrut one of his Famous editions. It reduces bad Luck, avoids dangers, Helps to Win Disputes with Competitors and Enemies, Chases away Black Magic, and fends off Evil Spirits and Energies. It attracts and increase Luck and Prosperity.


Take the Takrut with you and carry on your person to assist in succeeding and winning over all obstacles.


Kata Bucha Takrut Glab Duang;

Make Three Prostrations to Lord Buddha, Dhamma, and Sangha, and Kroo Ba Gaew Ma, then Chant Maha Namasakara (Namo tassa) 3 Times.

Then Chant;

Idti Sappanyuu Maakadtaa Idti Poti Maanubp-Bpadt-Dto Dtaawadtingsaa Idtibpiso Jadtae Namo Pakawaadti

Then pray to Luang Phu Kroo Ba Gaew to help to Manifest your Wish.



Takrut Glab Duang Nam Ray Hai Glab Bpen Dee (Horoscope reversal spell to change Bad Luck to Good Luck) - 2547 BE (Rare) - Kroo Ba Gaew Ma - Wat Rong Doo (Payao)
$62.00



Then Make 3 Prostrations To Buddha and Luang Phu Kroo Gaew Ma.



Subscribe in a reader

Lek Lai, Rae Koh Larn, and Lek Lai amulets soon available

Upcoming on thailand-amulets.net - Lek Lai and Lek Lai related sacred elements in crude and amulet form.


Amongst the types to be stocked are;
Lek Lai Paetch Dam, Lek Lai Jao Pah, white Lek Lai, Lek Lai Paya Nak,Lek Lai Jet See (7 colored),Lek lai Nam Neung(Lek Lai Bpeek Malaeng Tap, Lek Lai Jao Pha, Lek Lay Gotapee, Lek Lai Ngern Yuan,Lek Lai Chee Ba Khaw, Lek Lai Paetch Dam, and Lek Lai Tong Pla Hlai). Hin Koh Larn is also about to be stocked, which is famous for its amazing healing properties and to keep illness and danger at bay.


In addition, amulets from reputable masters and ancient Gru hiding place amulets with Lek Lai will also be added to the store, such as Pra Nakprok Lek Lai, Pra Somdej, Nang Paya, Sum Gor, and Pra Kring from Luang Por Hone of Wat Putai Sawan.



I also plan to add some of the Pra Gru Na Doon Sila Daeng Prataat Ngork amulets.
Above; Pra Gru Na Doon (Pra Nakprok Prataat Ngork)


Above - Lek Lai  Khaw (white Lek Lai)


Above; Lek Lai Hyod from Ruesi Wirata Taep Taka Sin




Above; Lek Lai Jet See (7 colored Lek Lai)


Above; Rae Koh Larn - sacred alchemical element from Koh Larn with healing and protective powers.

Lek Lai Jet See





Rae Koh Larn







Purchasing a piece of Lek Lai is not certain to be a success. For Whether an Evil person can possess Lek Lai is arguable, so even purchase of a piece does not guarantee that the Lek Lai will remain with you. Normally, Lek Lai will like to remain with those who meditate or practice the Sila (5 Moral Precepts), and those who have accumulated merit and are pure in heart. Please consider this, for although Lek Lai has the power to increase riches, if the heart is full of greed, then the Lek Lai will be wasted and will disappear and return from whence it came, and your money will be lost.


Lek Lai is inhabited by the consciousness and spirit of a Deva or Ruesi Siddha, and can perform many things of its own volition, including disappearing if the owner is not suitable for its goals. It will help those who like to make Merit, give alms, and practice meditation, and keep the Moral precepts. A gun can not fire in the presence of Lek Lai, for it has repulsion power for any kind of gunpowder. Do not however think that this can be used for personal ends to do evil deeds, to try this with Lek Lai would only result in something bad happening. However, for those who have Moral conduct, the Lek Lai is a most powerful and  Miraculous protector and luck bringer that will help its owner, and bring benefits in countless ways.

Lek Lai is one of the featured chapters of Buddha Magic Issue five with 25 pages of informative info about Lek Lai, and how to use and worship it. Buddha Magic Issue 5 is available as of 7th November 2011.
 

Screen Shots of Buddha Magic Issue 5


Buddha Magic Issue 5 - 140 page special Issue!
$18.00

Subscribe in a reader