Civaka Healing Ruesi amulet - Somdej Chinabanchorn - Luang Por Tuad amulets with triple empowerment ceremony

Boroma Kroo Phu Ruesi Chiwok Gomarapat 'Rokapinaas' edition Ruesi amulet with pong Puttakun and wood from the roof of the Uposadha shrine room at Wat Rakang Kositaram mixed into the sacred powder.

It also has Rae Gaayasit mineral relics sprinkled over the rear face. This amulet is rare in the sense that you don't see many Thai Buddhist amulets that are specifically designed to prevent illness and also to heal illness.
Ruesi Phu Chiwok was the Personal Physician of the Lord Buddha Sakyamuni, and is the Kroo of all massage and healing practitioners, as well as those Ruesi who are involved in herbal healing, reiki, ayurveda and the like.

Above; Muan Sarn - Wooden struts from the roof of Wat Rakang (Chor Fa Wat Rakang), Pong Puttakun, Pong Ya Wasana Jinda Manee.

Boroma Kroo Phu Ruesi Chiwok Gomarapat 'Rokapinaas' Nuea Pong Puttakun - Healing amulet

There are three kinds (and three different prices) made from various sacred powder mixture. The main mixture is made first using wood from the Wat Rakang Shrine room roof struts and sacred powders. Then each amulet is made using the base mixture to mix with other ingredient. One has Pong Puttakun mixed in extra, the other has Mai Mongkol powders, and the third one (top of range) is made with an extra special helping of Pong Ya Wasana Jinda Manee. Pong Ya Wasana Jinda Manee is a very rare and difficult substance to get hold of which has amazing qualities and powers of both healing and also Puttakun and Metta.

Boroma Kroo Chiwok Rokapinaas Nuea Pong Mai Mongkol, with Rae Gao 2516 BE mineral relics sprinkled over the rear face.
Boroma Kroo Chiwok Nuea Pong Ya Wasana Jinda Manee, with Rae Gao 2516 BE mineral relics sprinkled over the rear face.
Boroma Kroo Phu Ruesi Chiwok Gomarapat 'Rokapinaas' - Nuea Pong Ya Wasana Jinda Mani

The amulets are part of a line of amulets which whose flagship is the 'Pra Somdej Chinabanchorn 'Run Jakapat' edition which is a Pra Somdej Pim Yai with the Chinabanchorn Kata from Somdej Dto Prohmrangsri inscribed on the back.

Pra Somdej Chinabanchorn Run Jakapat

Above; Pra Somdej Chinabanchorn 'Run Jakapat' Nuea Pong Ya Wasana Jinda Manee
This amulet has an extra special amount of wood from the Chor Fa Wat Rakang in the sacred mixture, and an extra helping of Ya Wasana Jinda Manee. This is the top rage of the sacred powder Somdej range. It also has relics from Volcano lava, Lek Nam Pii (Lek Lai) and Paya Saming Lek (Lek Lai residue) mixed into the sacred powder. Comes with a stainless steel waterproof case direct from the temple.
Pra Somdej Chinabanchorn Run Jakapat - Wat Jao Arm - blessed by Luang Por Phern, Luang Por Pae and Luang Por Uttama

Made from 200 year old roof struts from Wat Rakang Temple shrine room from the time when Somdej Dto was alive, as well as mixing a rich formula of other sacred and magical ingredients into the sacred powder. An immense quantity of wood powder from Wat Rakang Temple roof is mixed in to the amulets, making them a piece of Wat Rakang History. This is the first time ever in the History of Thai amulets that wood from the Uposadha roof of Wat rakang temple has been used in Muan Sarn sacred powder. The Somdejs are made in two materials, a light colored one in 'Pong Itije' ( one of five famous sacred powder used in Pra Somdej and also in Wat Bang Nom Kho amulets), and a darke colored one in 'Pong Ya Wasana Jinda Manee'.

Above; Pra Somdej Chinabanchorn Nuea Pong Itije
Pra Somdej Chinabanchorn Run Jakapat - Wat Jao Arm - blessed by Luang Por Phern, Luang Por Pae and Luang Por Uttama

I shall be stocking the full line of these amulets as i wish to make merit with this temple, but i began with the Chiwok medicine Ruesi amulets because i feel that many people who are ill and people with ill friends or relatives are always asking for amulets to heal with. I thus decided to begin seeking medicinal and healing amulets, which could be a help to other beings in need. All this protection from guns etc is good, but if we dont have health then life isnt worth living so much, so i believe that this blog and the store will be focusing on trying to stock up on this kind of auspicious amulet, for positive energy and Buddha Healing..

In stock right now are the Pra Somdej Chinabanchorn 'Run Jakapat' amulets and Por Kroo Ruesi Chiwok - and Luang Por Tuad.

These amulets have enjoyed the honor of recieving Various Puttapisek empowerments on different occasions.
First Puttapisek blessing was made in 2535 BE for the 'Pra Somdej Chinabanchorn Gae Jag Mai Chor Fa' and 'Somdej Tip Mongkol amulets', with a massive array of some of Thailands most famous and respected gaeji Ajarn Master Monks!

Above; 1. Somdej Prayan Sangworn (Pra Sangkaracha head monk of Royal temple) lights the Tian Chai candle to begin the Ceremony of the Puttapisek empowerment. 2. Somdej Pra Puttajarn (Wat Saket) extinguishes the Tian Chai candle to end ceremony. 3. Somdej Pra Mahatirajarn, 4. Luang Por Phern (Wat Bang Pra). 5. Luang Por Pae (Wat Pikul Tong). 6. Luang Por Uttama

In total, sixty nine Master Monks came to join in the empowerment ceremony, apart from the mega famous Ajarn above, i could also mention some other famous names that were present;
LP Chuang (Wat Pak Nam)LP Poon, LP Phan, LP Tiang, Luang Por Rasi Ling Khaw, LP Samram, LP Yod, LP Pimpa, LP Yid (Wat Nong Jok) and Luang Por Tong Lam (abbot of Wat Jao Arm).

'Pra Somdej Chinabanchorn Gae Jag Mai Chor Fa Wat Rakang'

Pra Somdej Chinabanchorn hand carved from the decorative roof struts of Wat Rakang Temple. Available on special request only. Blessed by over 60 of Thai Historys Greatest Master Monks, such as Luang Por Phern, Luang Por Pae, Ruesi Ling Khaw, Luang Por Uttama, and Pra Sangkaracha himself, in 2535 BE. Contact for price.
Piti Putta Pisek Somdej Chinabanchorn 'Run Jakapat', Boroma Kroo Chiwok Gomarapat (Run Rokapinaas)
Empowerment Ceremonies were held between 2552 - 2553 BE on three different occasions

Above; Luang Phu Juea lights the Tian Chai candle for the first Puttapisek Ceremony. various Gaeji Ajarn sit and meditate to chant the Puttapisek at the Sacred Wiharn of Luang Phu Bun at Wat Klang Bang Gaew (Nakorn Pathom).

First Puttapisek Ceremony; 25th November 2552 at the Wiharn Saksit Vihara Shrine room. Luang Phu Bun, Luang Por Perm (Wat Klang Bang Gaew, Nakron Pathom) Luang Phu Juea Bpiyasilo Lit the Tian Chai candle to open the Ceremony.

LP Juea is a Great Master famous for his 'Bia Gae' shell rattle amulets to make rich and prevent poverty, and famed for his empowerment of Ya Wasana Jinda Manee sacred powder. These amulets are some of the last amulets he would bless and empower before his passing away. Many other Master Monks also attended the Ceremony.

Second Puttapisek Ceremony

The second empowerment was held on the 7th January 2552 BE at the Uposadha Shrine room of Wat Jao Arm temple in Bang Khun Non. 1.Pra Racha Prasittiwimon (Wat Rakang Kositaram). 2. Pra Sopana Tamma Maetee (Wat Suwan Kiree). 3. Pra Kroo Pipat Worakun (Wat Makok). 4. Pra Kroo Niwit Satuwat (Wat Jao Arm).
Third Ceremony - Piti Sompoch

The third empowerment ceremony for the Phu Chiwok Gomarapat and Run Jakapat Pra Somdej amulets was heldat Wat Jao Arm once more, with the chanting of the Pra Kata Bhojjangka Paritta and Puttamont Osot (108 times). It was chanted in the Uposadha building (main Shrine room/Chapel) of Wat Jao Arm during a three day empowerment chanting ceremony which took place between the 8th and 10th of January 2553.

This Edition also releases a series of Luang Por Tuad amulets in three different main sacred powder substances, spread out between five various Pim.

Pra Pong Luang Phu Tuad 'Run Dtri Paetch 53' and 'Run Gamagarn Pised' editions.

Main base sacred powder ingredients of the LP Tuad amulets are; Mai Chor Fa Wat Rakang (wood from Wat Rakang Temple roof), Din Kakyayaks earth (used in the original sacred Luang Phu Tuad tao Reed amulets - essential magical earth from a swamp in Pattani). After this main base mixture is made, each amulet was then made by adding different amounts of different powders to specialize each model with; Pong Puttakun and Pong Ya Wasana Jinda Manee, and Mai Mongkol powders were used.

Run Gamagarn Pised edition

Above; Luang Phu Tuad Pim Paetch Paya Saming Hlek (saming hlek Lek Lai residue minerals added)
Made from Nuea Pong Puttakun base.
Price; 38$U.S.

Above; Luang Por Tuad Pim Paetch Paya Saming Hlek (saming hlek Lek Lai residue minerals added)
Made from Nuea Mai Mongkol 108 base.
Pra Luang Por Tuad - Run Gammagarn Pised Pim Paetch Paya Saming Lek - Nuea Mai Mongkol 108
Luang Por Tuad - 'Run Dtri Paetch' Edition

Price; 47$U.S. 
Above; Luang Por Tuad Pim Paetchaleek  with Yant and Rae Gayasit semi precious ploi stones from 2516 BE amulets sprayed on back face. Mai Chor Fa Wat Rakang powder sprayed on front face. Made from Nuea Pong Ya Wasana Jinda Manee base.

Price; 58$U.S. 
Above; Pra Luang Por Tuad Pim Paetch Pan Lan, with Yant and Gayasit semi precious 'Nin' ploi stones from 2516 BE amulets sprayed on back face. Mai Chor Fa Wat Rakang powder sprayed on front face. Made from Nuea Pong Ya Wasana Jinda Manee base.

Price; 43$U.S. 
Above; Pra Luang Por Tuad Pim Paetch Prasit; Nuea Wan Mongkol 108 powder, with Mai Chor Fa Wat rakang powder sprayed on face.

Puttapisek Luang Phu Tuad 'Run Dtri Paetch', and 'Run Gamagarn Pised' amulets

The Luang Phu Tuad Dtri Paetch amulets were also blessed and empowered on three separate occasions.
  • 1. Piti Buan Suang Bplug Saeg Muan Chanuan Sarn (Ritual to make offerings to, and call the Deities, bless and empower the 'Muan Sarn' (sacred powders and other ngredients for the amulet mixture). This was performed on Wan Sao ha Khuen Ha Kam (Sao Ha auspicious day with the first phase of the moon) on the 20th March  2553 BE. The Ceremony was held at famous Luang Por Tuad temple Wat Pako in sating Pra, Songkhla.
  • 2. Piti Puttapisek on 15th July 2553 BE, in the main shrine room of Wat Pichayaatigaram (Bangkok).
  • 3. Piti Puttapisek Dtalord Dtraimas (meaning three months empowerment from July to September 2553 BE). This was performed at Wat Jao Arm temple where the amulets resided during this time.
Great Master Monks present in the Ceremony;
Pra Prohma Molee, abbot of Wat Pichayaatigaram, Comittee member of the Thaera Samakom and Jao Kana of  Pak See region of Thailand, was the Monk in charge of lighting the Tian Chai candle for the beginning of Ceremony.  Many Master Monks famous for their magic came to help empower the amulets from the Souther regions of Thailand, such as Tan Por Khiaw (Wat Huay Ngo) LP Tuam (Wat Sri Suwan) Por Tan Phan (Wat Sai Khaw) LP Cho Chadt (Wat Ta Sai), LP Nimit (Wat Koce Samankun), Pra Kroo Bunyapisan (Wat Pako, Songkhla), Pra Ajarn Hmam (Wat Noparat), Ajarn Daeng (Wat Rai) and Pra Prohmasutee (Wat Saket)

Talismanic MagicIslamic Talismanic Tradition in Nineteenth-Century Asante (African Studies)LAKSHMI TALISMANIC LOCK ~ Antique Style Rusted Brass Lock w/ Om Symbol ~ Ancient Design 

Funds from these amulets go to finance the project to buy some land for Wat Jao Arm, so that they can build facilities to have enough space to be able to offer the various services needed from a temple (wedding, funeral, and other social religious events). The temple has not enough room to be able to fulfill the requirements of the local people, and needs to expand.
Anisongk (rewards or benefits of donating land to the Sangha)
The benefits of this kind of merit making by donating land for a temple has the following benefits;
The person donating will always have a home and an abode to stay, will never be homeless. The person will always be born into a life with his or her own home and property, and have plenty of money and possessions. The work life and home life will be steady and balanced and move forward confidently. These benefits come because of the act of creating usable space for the public use and benefit, be it for the Sangha or the Lay community, both benefit from this project. The more people who come and use the lace and receive the benefits of it, the more your rewards of your merits will be. This is a direct act of preserving the Buddha Sasana into the future, and the Merit is immense, if given with true heart.
Below; The piece of land which is intended to be bought for the temple of Wat Jao Arm

Above; Old Chedi Prang spire at Wat Jao Arm
Wat Jao Arm is situated in Bang Khun Nont in Bangkok Noi. It is a very old temple of the Tonburi Era, which was built by Somdej Prajao Taksin Maharaj built in 2322 BE. He did it in honor of his Concubine called 'Arm' who was known as 'Jao Arm'. He simultaneously built a Chedi Prang stupa for the ashes of Jao Arm to be placed in. The temple use to be surrounded by greenery and was pretty much wilderness, but now the population has increased and the temple grounds have become very tightly pressed to provide enough space for the various religious service which the public needs to have provided (funerals, weddings, ordinations, merit making, prayers, meditation lessons etc). Luang Por Tong Lam (abbot of Wat Jao Arm), is thus forced to try to purchase some more land to be able to evade the overcrowding. The land is 813 square Wa and costs about 24 million Thai Baht (about half a million Euros!).

Consecration of Images and Stupas in Indo-Tibetan Tantric Buddhism (Brill's Indological Library, Vol 11)

If we realize that when we buy amulets we are sending funds directly or indirectly to the temples, and if we are happy with this thought that we are helping the temple.. or even better, if we are happy simply with the fact that the temple is getting funds (and leave the 'Me' and 'because of Me' bits out of it), then the fruits of your merits will be real and effective. We can rent an amulet and think 'haha great this is worth a lot its nice and i got it cheap'
There is no merit in this
Or we can think 'I am so happy to have a chance to give the temple here some money, and its nice to do it buying myself an amulet instead of that big mac meal' 'this way i get something good for myself, and also help others and the Dhamma'...

Ajahns: Ajahn Maha Bua, Mun Bhuridatta, Ajahn Thate, Ajahn Chah, Ajahn Brahm, Luang Por Waen Sujinno, Ajahn Sumedho, Ajahn Amaro  Luang Por Banlam Amulets Naga Land Tibet Sacred Stones Offering Amulets and Talismans: Simple Techniques for Creating Meaningful Jewelry

If this is how your heart thinks, or if you can slowly train your heart to find joy in giving, and focus on the giving not on the rewards, then i swear to you all that your merit making and amulet collecting will bring you great fortune and happiness in the long run..

Heaven is not a place, Heaven is in the Heart (its a state of mind/.being)
Hell is not a place, its in the Heart.
If we think good, we will encounter good, if we think bad, we will encounter bad.
May we all practice generosity and make merit with true joy and no expectation of reward, and the greatest rewards of all shall truly be ours!

To rent an amulet from me, you can use the safe payment methods included in the post (if and when included), contact me using the contact Button provided, Or Phone +66840577350(Thailand).
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